13
March 2005 St. Athanasius Lutheran Church
Lent
5 Vienna, VA
Jesu Juva
“Can These Bones Live?”
Text: John 11:1-53 (Ezekiel 37:1-14; Romans 8:11-19)
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
Can these bones live?
That
was Ezekiel’s question.
That
was Mary and Martha’s question.
It
should be our question.
And
not just at funerals.
But
here. Today. Looking at ourselves. Looking at our own dry, dead bones. Dried up from chasing the ever-elusive
pleasures, promises and satisfactions of this world. Dried up in the jumble and mess we often make
of our lives. Dried up and dead in our
trespasses and sins.
During
this Lenten season, we acknowledge that sin, look at our bodies headed for our
own funerals, and ask:
Can these bones live?
If
we did not have God’s Word, the best we could say in response to that question
is: “Gee, I hope so.”
Not
very comforting.
Imagine
if that was our response to other questions in our lives! Another pastor I read once put it this
way: What if someone asked you if your
spouse was coming home from his or her business trip? What would you answer? Gee, I hope so? Or, is your child coming home on the bus? Gee, I hope so. Or, are you going to be paid this month? Gee, I hope so. (Daniel
Preus, Why I Am a Lutheran, CPH, 21-22)
How
could we live with such uncertainty?
Not
being able to be sure about anything in life?
Can these bones live?
Today
we hear the wonderful answer to that question.
With
no uncertainty, no hesitation, no doubt.
The
sure, certain, unwavering, truthful Word of God tells us.
Can these bones live? Yes!
Yes they can!
For
I AM the resurrection and the life, Jesus said.
He
is the God named I AM.
He
is not a god with a past or beginning; who was something, but is now
something different. No. He is the I AM. He does not change.
He
is not a god with a future or ending; who is now something, but will
be something different. No. He is the I AM. He is trustworthy and sure.
Or
in other words, He is the God who is.
Always the same. And what He is
we heard today: He is the resurrection and the life.
And
today we heard: He gives what He is.
In
the beginning, God created the heavens and the earth and all living
creatures. From nothing. Simply because He willed to give. Simply because He willed to love. And so He spoke. And with His words “Let there be,”
there was.
He
is as we confess in the Creed: The Lord and giver of life.
We
heard earlier of the dry bones of Ezekiel.
They were the bones of Israel’s rebellion. Of her unfaithfulness. The result of her sin in chasing after other gods,
the gods of this world. And yet God
gives life to these dry bones. With the
simple words of prophesy, the bones come to life. Because God willed to give. He willed to love.
He
is as we confess in the Creed: The forgiver of sins.
And
then we heard of Lazarus. Dead. Four days in the grave. Another victim of the wages of sin. And not just sin in general, but his
sin. And yet God wills to give
life. He wills to love. And so He speaks: “Lazarus, come out.” And with those simple words, Jesus raises a
dead man.
And
so because of Him we confess in the Creed: I look for the resurrection of the
dead, and the life of the world to come.
He
is the resurrection and the life.
And He gives what He is.
But
that is true not only because of who God is, and because Jesus is the God who
is I AM. But most importantly for us, it
is true because Jesus gave what He is in another way. Because He who is the Life gave His life for
us on the cross.
Caiaphas
and the Sanhedrin, as we heard, plotted to take it from Him.
But
no one could take His life.
For
He is the Life.
Only
He could give it. Only He could lay it
down. (John 10:18)
Caiaphas
didn’t know what he was saying. He
didn’t know what he was doing, either.
But
Jesus knew full well.
He
knew those who opposed Him.
He
knew those who were plotting against Him.
For
there was in reality not many enemies, but one enemy.
He
knew that the signs and miracles He was performing, and the Word He was
teaching, and the life He was giving, was rousing His ancient enemy, Satan.
For
all that Jesus is Satan hates.
No
one loves life more than Jesus. No one
hates life more than Satan.
No
one hates death more than Jesus. No one
loves death more than Satan.
So
Jesus laying down His life was, for Satan, an offer to good to refuse!
The
worm on that hook was too fat to pass up!
Caiaphas
thought he was saving his nation. Satan
thought he was saving his kingdom.
Only
Jesus knew the truth.
He
was saving the world.
He
was saving you and me.
So
we would know the answer.
Can these bones live?
He
who is the Life showed us in His resurrection: Yes! Yes they can!
And
He showed us through the dry bones of Ezekiel, and through the raising of
Lazarus, the reality that is waiting for us.
That
our bones can live.
And
do live. Even now.
For
note carefully what Jesus said about Himself.
He
said, I AM the resurrection and the life.
The
order is important.
We
tend to think the other way.
Yes,
God has given me my life, and then I will die, and then He gives resurrection.
That’s
what Martha thought.
Yes,
Lord. Lazarus will rise on the last day.
But
these dry bones don’t have to wait until the last day to live!
Just
as we didn’t wait until our last day to die, but are already dead in our
trespasses and sins; so we don’t have to wait to live.
Jesus
is the resurrection and the life.
The
order is important.
For
our life, our eternal life, does not just start on the last day – we have been
given it already here and now.
We
have already been raised.
By
grace through faith.
For
the One who is the resurrection and the life is here.
And
His Word is here.
Here
giving what He is.
Giving
resurrection and life, here and now.
And
when we are raised to new life in Him, that is when life really
begins. True life. Eternal life.
And
you have been raised., for you have been baptized.
Before
that day we look like Lazarus.
Bound
in our sin. At home in death and the
grave. We stink.
But
in the water and Word of Holy Baptism, it is the voice of Jesus that tells us
to “Come out!”
And
coming out of the water, we come out of the grave, and we live a new life.
The
resurrection and the life have been given to us.
And
these dead bones live.
And
you have been raised, for you have received absolution. Forgiveness.
For
each week, each day, many times a day, we look like those dry bones.
Our
chasing after the things of this world, our rebellion, our messed-up, confusing
lives have dried us up.
We
come, a heap of bones.
And
in the Word of absolution, it is the voice of Jesus that gives us life and
breath again.
I forgive you all your sins.
The
resurrection and the life have been given to us.
And
these dry bones live.
And
you have been raised, for you eat and drink the body and blood of your Saviour.
After
a week of eating food drinking drink that does not satisfy; that only makes us
hunger and thirst again, we come and eat the bread of life and drink the blood
of the One who is the living water.
And
we are satisfied.
For
this divine food feeds us to eternal life.
And
the resurrection and the life have been given to us.
And
these bones live.
And
not just for a while!
These
bones live now, and will live forever.
The
life our Saviour gives is no temporary life, but eternal life.
And
so when faced with death – either the death of a loved one, or our own
impending deaths – we know these bones can live.
And
when faced with our sins – which divide us from each other, and divide
us from God, and cause death and destruction and dryness in our lives – we
know these bones can live.
And
when faced with Satan – whispering lies in our ears, telling us that
we’re not worthy, telling us that we’ve blown it too many times, telling us
that the life we crave is just a myth – we know these bones can live.
We
know it, for He is the resurrection and the life.
We
know it, for His bones live.
We
know it, for He gives what He is. We
have His Word and promise.
“If the Spirit of him who raised Jesus from the dead dwells in you, he
who raised Christ Jesus from the dead will also give life to your mortal bodies
through his Spirit who dwells in you.”
And
so we live in confidence.
For
in Christ, our questions of life and death have been answered.
For
in the battle of life and death, the Life has won.
And
for those who are in Him:
Sin is not the last word; forgiveness is.
Death is not our future; life is.
And the grave is not our end; resurrection is.
For
Jesus is the resurrection and the life.
And
He is here.
Can these bones live?
Lord,
I believe.
In
the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.