5 March 2006 St. Athanasius Lutheran Church
Lent 1 Vienna, VA
Jesu Juva
“Repent and Believe the Gospel”
Text: Mark 1:12-15; Genesis 22:1-15;
Romans 8:31-39
Grace, mercy, and peace to
you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
The
First Sunday in Lent is always set aside to remember the Temptation of our
Lord. Right after His Baptism, Jesus is
driven out alone into the wilderness for 40 days and 40 nights, fasting, and
being tempted by Satan. The old evil foe
who couldn’t get Jesus killed at His birth with all the other infants in
Bethlehem by King Herod, is now trying to derail Jesus at the beginning of His
public ministry. If Satan can get Jesus
to sin right out of the box, right after His big “coming out” at the Jordan,
then all will be well in the kingdom of darkness.
Now
Matthew and Luke, when we read their accounts of the Temptation, tell us what
those (or what some of those) temptations were – but interestingly, Mark
doesn’t. In His typical,
man-of-few-words fashion, Mark simply states the fact. If you want the details, consults volumes one
and three of the Gospels. . . . Now,
that brevity makes it somewhat difficult to preach on this text – not much to
elaborate on. But perhaps that was
Mark’s point. Perhaps he is not so much
interested in what Satan is doing here, or in how Jesus – the man – responds to
the temptation, or on the battle with temptation itself, as He is in what
God the Father is doing here. And it
is in the second half of today’s Gospel reading – the oft neglected half
– that Mark leads us in this direction, when he says: “Now after John was
arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying,
‘The time is fulfilled, and the kingdom of God is at hand; repent and believe
in the gospel.’ ”
Which
then leads one to the question: what is this gospel that Jesus was proclaiming,
and that we are to believe in? And for
Mark, it is this: the gospel is that the Father throws His beloved Son
out into the wilderness, into isolation and hunger, into the midst of the wild
animals, to face the hungry jaws of the wildest animal of all, Satan. It is this: that while the Father
stopped the hand of Abraham from descending upon the sacrifice of his only son
Isaac, He did not stop His own hand from offering the life
of His only Son, sending Him as a sacrificial Lamb into this beastly
world of sin. And it is this: that
the Father thus sent His Son as a sheep among wolves, knowing what would
happen. . . . And to this Mark says: This is the
Gospel of the Lord. Thanks be to God!
All
of which doesn’t sound much like good news.
It sounds like a father mistreating his son. But Mark will now spend the rest of his
Gospel elaborating on this gospel, and expanding it, and showing you more
details as to how it is true. But
already by verse 15 here, he has presented a very important truth, that we
would do well to ponder, especially at the beginning of this Lenten season: that
in this man Jesus, we hear and see God most for us. In Him, we hear and see the gospel of
God. The gospel that is not
anything that we do or that we can do – but all of what God does for
us. For the gospel isn’t
something that can be done by us – it can only be believed.
Yet
unfortunately, for many, Lent has devolved into a season not about what God
has done for us, but about what we do for God. The forked tongue of Satan has convinced us
that Lent is 40 Days of Purpose; that it is about what I give up; or it
becomes a program to set me Ablaze!™.
And with such a mindset, the story of Jesus’ temptation becomes not
gospel to be believed, but a story to teach us how to resist
temptation. The story of Abraham is told
not as gospel to be believed, but as an example of what level of faith our
faith should attain. And even if the
Church just tells me to believe, then believing becomes something that I will do,
and try harder at, and get better at! .
. . And so for many, maybe even
sometimes for us, Lent, like so much else in our world today, becomes just
another self-improvement project, with our regular Wednesday night stop at Church
Depot to pick up the holy tools and materials I need. You can do it! We can help.
But
that is exactly what Mark is steering us away from! And so he says, very plainly and clearly and
in his get-to-the-point way, to you and to me: repent and believe in the
gospel. Repent and stop
kissing the scaly feet of self-improvement.
Repent and stop believing in your believing! Repent and stop thinking that you
could be Abraham and do what God asks; that you could be Jesus and beat the
devil. Repent and stop making
yourself your own idol. Because if
Christianity and the Christian life and getting to Heaven were like American
Idol, who would be calling in to vote for you? . . .
(wait) . . . Yeah, that’s what I thought.
Repent and believe the gospel.
Lent
is not my 40 Days of Purpose, it is Jesus’ 40 days of
purpose. It is not about what I give up,
but what Jesus gave up for me. It is not
about setting me Ablaze!™, but that Jesus became the burnt offering on the
altar of the cross in my place. And all
this not because the Father was mistreating His Son, but because the Son
wanted to do this for us. He wanted
to do this for you.
And
so the father and son start up the mountain.
The wood is cut, and laid upon the son’s back to carry. They arrive at the place. The son is bound to the wood. But he says nothing. He does not cry out or rebel. This is to be. The sacrifice is ready, and the son, the one
and only son, the son of the promise, is about to fall under the knife. And the knife plunges down. This time, it is not stopped. The life blood pours out. The eyes of the son close in death. He gives up his spirit. . . .
The Son of God is dead. “He
who did not spare His own Son but gave Him up for us all . . .”
But
Abraham knew. Abraham knew that if his
son were to be sacrificed on that altar, it would be for only one reason: in
order to bring him back to life again.
And so he says, “I and the boy will go over there and worship and
come again to you.” (cf. Heb 11:19) . . . And so it was with the Son of God. There was only one reason why Jesus was
sacrificed on the altar of the cross – so that He might be brought back to life
again. So that through His death and
resurrection, the curse of sin and death that weighs heavy around our
necks would be defeated. And so Jesus
dies to live. He dies, so that we may
live. He dies, and the curse of sin and
death die with Him. And we are set
free. We are unbound, like Isaac,
our sin-warranted death sentence commuted, because a substitute was
provided. And we are set free. The sin and death that once bound us, forgiven.
“And so Abraham called the name of that place, ‘The Lord will provide”;
as it is said to this day, ‘On the mount of the Lord it shall be provided.’ ” And that is
true not only for Mount Moriah and son Isaac; not only for Mount Calvary and
son Jesus; but also now for Mount Zion, the Church, and you. For here is where it is provided for
you. And what is provided? The gospel.
God for you. God for you, that
you might die, in order to live. That you
be unbound from the curse of your sin, and set free to live in
forgiveness. And so in Holy Baptism, you
die. You die with Christ, so that you
may rise with Christ. And you are set free, forgiven. In Holy Absolution, you die. You die in repentance, letting go of all that
is yours, and receiving all that is His.
And you are set free, forgiven.
And in Holy Communion, you die.
You die as you eat and drink the body and blood of the One who died for
you, that as His body and blood rose from the dead, so will yours. And you are set free, forgiven. All that you need, given to you here. God for you.
And “if God is for us, who can be against us?”
And
that is what Lent is all about. It is
not about what you do. It is not about
making you feel sorry enough for your sins. It is about what Mark said: repent and
believe the gospel. It is about
dying and rising with Christ. It is
about the joy of being unbound, and set free. The joy of Isaac, when those ropes fell from
his hands and feet. . . . That is our Lenten joy. For our substitute has come. And so we walk, Father and sons, back down
the mountain. Back to our world and
lives, to live. Not quite the same! How could we be? But confident. For on this Mount, the Lord has
provided. The Lord who was tempted, and
won. Who took our sins, and won. Who died, and won. This world’s prince may still scowl fierce
as he will, He can harm us none – he’s judged, the deed is done.
You
don’t have to do it. He did it. That’s what Lent is all about. Repent and believe this gospel!
In
the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through Christ Jesus our Lord unto everlasting life. Amen.