12 March 2006 St. Athanasius Lutheran Church
Lent 2 Vienna, VA
Jesu Juva
“Cross to Life”
Text: Mark 8:31-39; Genesis 28:10-22;
Romans 5:1-11
Grace, mercy, and peace to
you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
Jacob
is sleeping on the ground with a rock under his head. Given his biography, one wonders which of the
two was harder – Jacob’s head, or the pillow under it! Why would God want anything to do with
Jacob? Jacob, only concerned for
himself. Jacob, who took advantage of
his brother Esau, buying his birthright as the first born in exchange for a
bowl of stew. Jacob, who tricked his
blind father into giving him the blessing that was rightfully his brother
Esau’s. Jacob, who was now running away
from this mess that he made, to live with some relatives until the smoke
cleared. Why would God want anything to
do with this deceiver?
And
then there’s Peter, disagreeing with Jesus.
It seems the only thing that goes in Peter’s mouth more often than food
is his foot! Why would God want
anything to do with Peter? Peter,
who seems to like to open his mouth before he engages his mind. Peter, who wants to build three tents at
Jesus’ transfiguration, who likes jumping out boats to walk on water, who just
can’t seem to get it. Peter, who was
soon to deny even knowing – or ever meeting! – Jesus, not once or twice, but
three times. Why would God want anything
to do with this hardhead?
Good
questions. But here’s an even better
one: why would God want anything to do with you and me? You and me who, truth be told, are Jacob and
Peter all rolled into one! Or even
worse. Cause we also got some “doubting
Thomas” in us, don’t we? And then
sprinkle in a little Judas, for when we betray Jesus and sell Him out. We got a whole lot of Adam! Who else you got in you? Maybe King David and his lust? Moses and his excuse making? Jeremiah and his self pity? Gideon and his “sheepishness?” Why would God want anything to do with us? With such hardheaded, doubting, denying,
stubborn, cowardly, temper-filled, self-centered sinners like you and me?
Yet,
He does! Jacob, Peter, and you and me. Not because of anything in us! Or anything we do! That’s clear! In fact, it is exactly what we do that should
cause God to reject us! And yet He
chooses us, and blesses us, and promises Himself to us. While we were helpless, powerless, and using
whatever little strength we have against God, He comes to us and makes
us His own. I am God, your God,
He says. I will be with you and
keep you, He says. All
grace. All gift. Or as St. Paul would write: “While we
were still sinners, Christ died for us.” Ain’t that the truth!
Now,
that last thought should make you pause.
It often doesn’t, to our shame.
We often take it for granted, I think.
The cross. We hear of it so
often. We see it so often. Do we think we know it? The words of Jesus in the Holy Gospel for
today show that we don’t. For what we
heard there is that those whom God chooses in His wondrous, magnificent,
mind-boggling grace, He chooses with a cross.
“If anyone would come after me, let him deny himself and take up
his cross and follow me.” And
isn’t it at that point that we do the Jacob thing, and run away? The Peter thing, and object? The anti-Christ thing, and try to find a way
– any way – except through the cross?
Uh, thanks, but no thanks.
Because
we all have an idea of what the Christian life should be like. For some it is to be victorious over the sin
that plagues me. For others it is to set
free from troubles and cares. For some
it is to live in a state of holy bliss and perfection. For others it is to be successful and
satisfied. And for still others, it is
to be happy and joyful all the time. And
there are lots more. And the common theme
in all these pictures is that the cross is great . . . as long as it
is on Christ. As long as it is on Him,
and not on me.
But
that is setting our minds squarely on the things of man and not the
things of God. For all of those
things are straight from the philosophy of the world. The world which teaches that luxury and ease
are good, and suffering and hardship are bad.
And so if something causes you to suffer, or causes you hardship, or
holds you back, just get rid of it! And
so if it’s your marriage, get rid of it!
Get a divorce. If it’s your baby,
get rid of it! Get an abortion. If it’s an elderly parent, get rid of
him! We’ll call it mercy killing. Whatever it is, don’t be held back! And in the name of these gods, these idols of
success and convenience, of pleasure and ease, many have also gotten rid of
Christ. For if God teaches differently
than the way you want to live, just get rid of Him.
Us
too?
Oh, not intentionally! We would
never do such a thing! But by trying to
save our lives here and now, trying to be all that we can be, are we selling
our souls to climb up the wrong ladder?
The corporate ladder, the power ladder, the popularity ladder, the
pleasure ladder, the wealth ladder, the praise ladder. These are powerful temptations – for
Christians, for churches, for synods. We
have a picture in our mind of what our life should look like, and what our
Christian life should look like. But in
our efforts to achieve this self-imaged picture, are we saving our life, or
losing it? Are we bowing our knees to
the true God, or one of our own making? “What
does it profit a man to gain the whole world and forfeit his life?”
But
there is another ladder. A ladder God
set down into this crazy, mixed-up, hungry world. A way out.
Jacob dreamed of it. Christ hung
on it. The cross. It is the only way to life. Real life. God’s life.
For the cross is how God gives life.
His life. Eternal life. There is no other way. For the sin in us and in the world has so
robbed us of life that the only way to live is to die! To die and start all over again. We can’t be fixed; we must be resurrected.
And
so Jesus comes, to die and rise for us.
To break this curse of sin. And
He must, for He’s the only One who can.
We can’t die and rise ourselves because when we die, that’s it! The end.
Kaput. Nothing more. Ashes to ashes, dust to dust. . . .
But when Jesus dies, it is different.
When Jesus dies there isn’t just death, but life. When Jesus dies, dead people come out of
their graves! (Mt 27:52) And then He
comes out of His grave. And so no
longer does life die and death live!
Through His death and resurrection, Jesus has put it right again! Life lives, and death dies!
And
this He wants for you and me. He doesn’t
want your life to die and your death to live, and so Jesus gives to us His
cross. Not just any cross, His
cross. Not to make us suffer, but to
make us live. To kill the old,
sinful, idolatrous man in us all, and raise to life a new man. A new Jacob, a new Peter, and new you and
me. Because God knows that left on our
own, we quickly return to our own, old images of life, and the Christian
life. The way we think things
should be. And so He gives us His cross,
that we may not live to die, but instead die to live. That things be the way He wants them
to be!
And
that’s why the only thing Satan fears in this world is the cross. He doesn’t fear you and me – he toys
with you and me! If we think we can beat
him at his own game, you are sadly mistaken.
But he knows there is One he cannot defeat. He knew that the sacrifice of the perfect
humanity of Jesus would satisfy the demands of the Law and reverse the
curse. He knew that the blood and death
of the Son of God would cover the world’s sin. He knew that his dirty little
lie would be shoved into the pit of hell by Jesus’ “It is finished.” He knew that death and the grave could not
contain the Body of Jesus. He knew that
his accusing voice would be silenced, sin atoned for, death undone, and his
kingdom vanquished. He knew it. But since he couldn’t stop Jesus from His
cross and death and resurrection, he’s now come to mess with you. Get you to avoid the cross. Throw it off.
Chase your own dreams. Have life
on your own terms.
But
our Saviour will have none of it! And so
just as He rebuked Peter with His “Get behind me, Satan!” so He
still rebukes Satan today, here, on your behalf. In Baptism, in Absolution, in His Supper,
Jesus is still putting Satan behind Him, driving Him out of his kingdom,
crushing his head, forgiving our sins.
Putting Himself and His life in us, and putting us in Himself. And laying his cross on us. Not to make us suffer, but that we may
live. That we trust Him and not
ourselves. That His cross be our cross,
His life our life, His kingdom our kingdom.
. . . And so Satan hates it when
you trust Jesus and cling to His cross.
He hates it when you bow your head, confess your sins, and open your
mouths to receive the body and blood of Jesus.
He hates it because he knows he’s lost.
You’re not his. You belong to
Life. You are justified, you are
sanctified, you are glorified, in your Saviour.
Chosen by Him. Given His
life. All grace. All gift.
Rescued from running the endless treadmill of this life and never
getting anywhere, and joined to your Saviour in the life that has no end.
So
take up the cross that Jesus has given you.
Do not be afraid. Don’t run away,
object, doubt, or deny. For if it is
from Him, it is good. It may not be what
we think, what we have pictured, what all those guys on TV are trying to sell
us – because it’s better than all of that! Just ask Jacob and Peter. . . . Dying
to live. It sounds funny. But it’s the way of the cross. The way of Jesus. The way of forgiveness and life. The way of grace. His way with you.
In
the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through Christ Jesus our Lord unto everlasting life. Amen.