9
December 2009
St. Athanasius Lutheran Church
Advent 2
Midweek Vienna, VA
“A Royal Wedding: The Preparation”
Text: Matthew 25:1-13; Isaiah 64:1-6; Galatians 3:23-29
Last
week, as we began our Advent meditations on “A Royal Wedding,” we considered the fact that God has betrothed - or promised
- Himself to us, and how wondrous that is. That even at your sinful worst, God
wants you to be His bride, so great is His love for you.
Tonight,
we take up the time between the betrothal, or engagement, and the wedding
itself. This is the time for preparations to be made. And in our day and age,
this has become quite a big deal. The guest list, invitations, plans for the
reception, food, photographer, attendants, registries, flowers, family issues,
and more. And for the bride, there is the dress. Usually white, and it must be
just right.
Well for
the Royal Wedding, between Christ and His bride, the church, there is a special
wedding garment for His bride as well. Jesus taught about that in the parable
we heard tonight. A king gave a wedding feast for his son, and when the hall
was filled with guests, one was found without the proper wedding garment, with
the result that he was tossed out - and not just tossed out, but tossed
out in chains, bound hand and foot, into the weeping and gnashing of teeth and
outer darkness which is hell. The point being this: when it comes to the
wedding feast of heaven, what you’re wearing must be just right.
Now, at
first, that may seem terribly judgmental. After all, that poor guy in the
parable maybe didn’t have
anything better to wear. Why should he be punished like that just for what he
was wearing? What you need to know is that at wedding feasts like that in those
days, the guests were given a special wedding garment to wear. Therefore
by not wearing it, the man was making a statement; he was being rebellious and
defiant against the king. He considered what he chose to wear to be good
enough, maybe even better than what the king provided. He didn’t need the king’s garment. But he was wrong. You
either wear what you are given to wear, or you are not welcome at the wedding
feast.
So what
does that mean for you and me? Certainly we don’t want to be cast out - so what do we wear? Well, very
simply, what we are given to wear. What we choose to wear, what we have
on our own, is not good enough. The prophet Isaiah put it this way: “We have
all become like one who is unclean, and all our righteous deeds are like a
polluted garment.” So what we are wearing, our goodness, our righteousness,
is not good enough. In fact, it is not good at all. All we have to wear is a polluted
garment. Yet many people in the world are like the man in the parable, and
think that they’re not
so bad, that they’re doing
pretty well, and wearing what they think are their good deeds and
righteousness, they will be able to have a seat in heaven on their own. Maybe
we even slip and fall into that way of thinking from time to time, taking pride
in ourselves and our progress. But it is not so. If that’s what we try to wear to the wedding,
we too will be tossed out and into hell.
But
there is a wedding garment for us to wear. A garment provided by the
king, that is not polluted, but holy, pure, and white, and which covers our
pollution and sin. And of this garment we also heard tonight, from St. Paul,
who told us: “For as many of you as were baptized into Christ have put on
Christ.” And so in Holy Baptism, you were given your wedding
garment: the righteousness and perfection of Jesus. His righteousness and
perfection which wash away all your sins, all your pollution, all your
unworthiness, and gives you a place at the Royal Wedding. And that is so
because Jesus didn’t come
in righteousness and perfection to show us how to achieve those things for
ourselves, but to go to the cross and provide them for us. That in the shedding
of His blood, His blood wash us clean. That in offering Himself to death in our
place, we be given His life. And that in being tossed out with the garbage,
bound hand and foot on Calvary’s cross, we be given His seat of honor at the wedding
feast.
Jesus is
the faithful Bridegroom who didn’t wait for us to clean ourselves up, but who came and laid
down His life for His bride - for you and me - to cleanse us and make us pure
and holy brides. That we might have something to wear to the wedding feast.
Yet
Jesus has done even more than that, for the reality is that we keep getting our
wedding garment dirty. We keep rolling around in the sin and dirt and filth of
this world, and making our nice, white, holy wedding dresses polluted again.
And so while we are baptized only once, Jesus has provided us with a way back
to our baptism, back to His cleaning and life, and that is in repentance. That
coming to Him in confession, He washes us again with His forgiveness. As often
as we need it. For the promises He made to us in baptism are not just for the
past, but for the present and for the future. That repenting of who we are and
what we have done, we be always clothed with Christ and what He has done for
us. And so be pure, holy, radiant brides once again. For He has done it, and in
His Word we can be sure.
And so
repentance is how we prepare for the Royal Wedding feast. Repentance is how we
prepare for the coming of our Saviour. Putting off the old and putting on the
new. Putting off ourselves and putting on Christ. And so wear what we’ve been given to wear.
And so
when Christmas comes, we rejoice, for the King of the universe has sent His Son
to both call and prepare us, His bride, for the wedding. He sent His Son to
become “one
flesh” with us by taking on
our flesh and blood, and to lay down His life for us. Jesus, Thy Blood and
Righteousness, My beauty are, my glorious dress. (LSB #563 v.1) What
wondrous love. What a wondrous Bridegroom we have. Who came, who comes now, and
who is coming again. Amen! Come, Lord Jesus!
In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.