9 March
2011
St. Athanasius Lutheran Church
Ash
Wednesday Vienna, VA
“Miraculous Darkness”
Text: Matthew 27:45
(Joel 2:12-19; 2 Cor 5:20b-6:10; Matthew 6:1-6, 16-21)
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
During
this Lenten season, our midweek services will focus on the miraculous events
that surrounded Jesus’ crucifixion.
Tonight, as we plunge into the Lenten season with this day of black paraments
and dark ashes, we remember the miraculous darkness that came upon the earth.
Matthew reports that “from the
sixth hour there
was darkness over all the earth until the ninth hour.” Luke says that during those hours, “the sun’s light failed” (Luke
23:45).
Think
about that. One half of the earth was in the darkness of night, and the other
half - from high noon until 3 pm, when the sun is at its highest and brightest
- was covered by this miraculous darkness. The best way pagan historians that
record this event could do was to speak of an eclipse. Matthew and Luke don’t try to explain it, they just
proclaim it. It happened. A deep darkness. An eerie darkness. An unnatural
darkness. The message was clear: God was speaking a word of judgment against
the spiritual darkness of this world - against this world’s sin, unbelief, error, hypocrisy,
sham, hatred, and idolatry.
Before
this moment, the scene around the crucifixion seemed to be a veritable beehive
of activity. Jesus had been tried and convicted. He was led in procession as a “dead man walking” through Jerusalem to Calvary. Women
were crying out and mourning. At 9 am, Jesus is lifted up. He prays for
forgiveness for those who put Him there. He hears the cry of the thief for
mercy and proclaims the Gospel to him. He sees to His mother. The soldiers
divide His garments. The chief priests and other Jewish leaders are complaining
to Pilate about the sign he wrote. There’s a lot of scoffing and mocking directed at Jesus.
And then
noon arrived, the darkness descended, and it all seems to stop. We don’t read of much more happening before
Jesus bows His sacred head in death. It’s as if the world had it’s way for the first half; now it’s God’s turn. It is the hour of darkness, the hour of judgment. My
God, my God, why have you forsaken me? (Matthew 27:46) You know the answer. It is on your forehead tonight. And
we heard it proclaimed by St. Paul earlier: [God] made him to be sin who
knew no sin, so that in him we might become the righteousness of God.
Tonight,
and hopefully during the whole Lenten season, we take time out from the beehive
of activity that is our lives, to stop and wonder at the darkness. To wonder at
the depth and darkness of our sin - how truly deep and dark our sin is. But
even more, to wonder at the love of Jesus who hangs in the darkness with the
judgment of God against sin on Him. To wonder at His love that would cause Him
to do this for me. And for you.
Think
about this darkness, too, in the context of what we heard from St. Matthew
tonight. He talks about doing our acts of piety either to be seen by
others and to be praised by them when they see how good and holy we are, or
doing them in secret - in the darkness - where it’s not the being seen that’s important, but the prayer, the
giving, the love. For your Father who sees in secret will reward you.
It seems
to me that’s what
we see with the darkness of the cross of Christ. The greatest act of love that
ever was, as Jesus lays down His life for the life of the world, is shrouded in
darkness. In the darkness of sin and judgment, the perfect, spotless Lamb of
God offers Himself, and His Father who sees in secret - who sees
what is happening in the darkness - rewards Him. Jesus dies for
the sin of the world, but is raised to life and glorified on the third day.
And this
reward He now gives to us - in the forgiveness of our sin, in the promise of
eternal life, in the gift of His Spirit. And having received this reward, we do
what we do as Christians not so the praise of the world will be directed at us;
but that our Father in heaven and our Saviour be glorified and praised. Or as
Jesus said: that your light will shine before others [in the darkness!],
so that they may see your good works and give glory to your Father who is in
heaven (Matthew 5:16).
So
tonight, we do as we heard in Joel. We blow the trumpet, consecrate a
fast, call a solemn assembly, and gather the people. We consecrate the
congregation, assemble the elders, and gather the children and infants. To
return to the Lord our God. For He is gracious and merciful, slow to anger, and
abounding in steadfast love. We gather to repent and confess our sin.
That I have not loved the Lord God above all things. I have not loved my
neighbor as myself. I have lived as if God did not matter, and as if I mattered
most. I am a poor, miserable sinner. And the word of Jesus from the cross is
spoken to me and you: Father, forgive them, for they know not what they do
(Luke
23:34). For truly, we don’t know what we are doing! The true
depth and horror of our sin.
But
tonight, we also do Joel one better. For whereas Joel said: Who knows
whether he will not turn and relent, and leave a blessing behind him, a grain
offering and a drink offering for the Lord your God? We know! For
Christ our Lord has left a blessing behind Him, an offering to eat and
drink - the offering He offered to the Father of His own Body and Blood. This
He now gives to you for your forgiveness, life, and salvation. To strengthen
you to shine in this world of darkness. To live a new life of hope, peace, joy,
and light.
How do
you know? Well, let us listen once again to what Matthew told us: “from the sixth hour there was darkness over all the earth
until the ninth hour.” Until the ninth hour.
And at the ninth hour, the time of darkness was ended. The light came back; the
sun shone again. Imagine what that must have been like! But it did, for all was
now finished (John 19:30). Three
days later the resurrection proved it. But already here, we see that it is
true. The light shines in the darkness, and the darkness has not overcome it
(John
1:5).
And dear
Christians, the darkness cannot overcome you. It may get pretty dark in this
world of sin, and in your life. But baptized into Christ Jesus, into His death
and resurrection, the darkness cannot win. The righteousness of God has been
given to you. You are His. It is finished. Thanks be to God.
In the
Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.