13 March
2011
St. Athanasius Lutheran Church
Lent 1 Vienna, VA
“Fighting For You”
Text: Genesis 3:1-21; Matthew 4:1-11 (Romans 5:12-19)
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
It
happened again. A powerful earthquake and tsunami ravaged Japan Friday morning.
Our televisions and computers show us the horrible pictures of devastation and
destruction. But we’ve seen
it before. The earthquake in Haiti last year and New Zealand last month. The
tsunami in Indonesia a few years before that. The flooding in Australia earlier
this year, and of New Orleans before that. Disasters are not in short supply
these days.
And with
this disaster, the questions will come again. Many will see and ask: Why did
God cause this to happen? Or, why did God allow this to happen? Why didn’t God stop it? And some will presume
to offer answers to these questions. There will be those proclaiming that this
is God’s
judgment and punishment against sinners and unbelievers in Japan. Others will
think God not powerful enough, or interested enough, to stop it.
But the
truth is that we do not have all the answers. We simply do not know why
everything happens as it does, and we dare not speak beyond what God has spoken
to us in His Word.
But that
does not mean we do not have a Word of God to speak when faced with
tragedies and disasters like this. We do. We certainly do. A word not to
satisfy all the “whys” we ask, but a word of comfort. And it
is a word that springs forth from the readings that we heard today, for this
First Sunday in Lent.
First of
all, we heard that all the sin, devastation, destruction, and death that
surrounds us in the world today are the aftershocks and ripples of the earthquake
and tsunami of sin whose epicenter was the Tree of the Knowledge of Good and
Evil in the Garden of Eden. The tree of which Adam and Eve were not to eat. And
while simply eating a piece of fruit doesn’t seem all that bad, and something that would cause all
that damage, the Scriptures tell us otherwise. Because of their sin, God now
speaks to Adam and Eve of pain and discord, of a world that is cursed and
changed, of a life of sweat and hardship. Adam’s sin, St. Paul said, has corrupted all human beings, and
(he says a bit later) creation also has been so plunged into sin that it now
groans as in the travail of childbirth (Rom 8:22). Which certainly seems
like what we saw these past few days. Our sin has devastated the world.
But
notice what else happens: God is blamed for it all. Adam blames Eve, but is at
the same time blaming God for giving him such a woman as to lead him into sin.
And Eve blames the serpent, but is as the same time blaming God for giving them
such a creation as to lead them into sin. It’s all your fault, God. Which is what is behind all the
questions about our disasters and tragedies today, too. God could have
stopped it; He could have prevented it; so it’s all His fault.
Which is
to say: because of sin, Adam, Eve, you, me, and all people - we no longer fear,
love, and trust in God above all things. Instead we blame Him, accuse Him,
vilify Him, and distrust Him. He is not good and loving, otherwise these things
would not have happened.
These
are exactly the thoughts satan wants us to think. Eve’s real
temptation wasn’t about
fruit - it was to be suspicious of God. That He wasn’t good, that He wasn’t providing for them, that He was
holding out on them. That was the basis of satan’s temptation of Jesus in the wilderness that we heard of today.
It wasn’t just
about bread and power and glory - it was about trusting God. That God was
providing, that God was caring, that God alone is worthy of all worship and
praise.
And that
is what is behind all the temptations you face today, when disasters and
difficulties shake and sweep upon your life. That you doubt God’s goodness. That you question His
love. That you regard Him with suspicion, instead of love and trust. So that
you turn away from Him. That you turn to yourself for what you need. That you
turn to the wisdom of the world for the truth. Doubt is satan’s foot in the door of your heart. Did
God really say? If you are a son of God . . . And we fall for it. We break the faith.
You see,
this is what satan wants and what he has been after from the very
beginning. He is not a practical joker who just wants you to do bad things, or
who just wants to trip you up and laugh at you. That many - even we - think
that way, and so not take him and sin seriously, he doesn’t mind! He uses this to his
advantage. For all the while, his purpose is much more serious and sinister.
For he wants nothing less than to turn us away from God.
And he
uses the things of this world to do it. Fruit, bread, disasters, pleasures -
what is it with you? What attracts your love more than God? What causes you to
doubt His goodness towards you? Who or what do you turn to for joy, comfort,
and help instead of Him? Repent. Repent that your heart has turned away and
broken the faith. Return to the Lord your God. Fix your eyes on Jesus (Gradual).
Fix your
eyes on Jesus, first of all, in the wilderness.
For what is He doing there? He is there, we are told, because the Spirit
put Him there right after He was baptized. But why? You’ll commonly hear that He’s there teaching us how to battle
against satan using the Word of God; how to combat the wisdom of the world with
the wisdom of God’s Word.
Well, that’s part
of it - but it’s not
the most important part. First and foremost, what Jesus is doing in the
wilderness is fighting for you. Fighting satan. Fighting his
temptations.
And for
Jesus, the temptation used against Adam and Eve is multiplied - for they are
tempted in the midst of plenty, in a beautiful Garden; Jesus in the midst of nothing,
in the wilderness. But whereas we fall, Jesus does not. He sees through all the
temptations, deceptions, and seductions. He fights for us and wins. He keeps
the faith perfectly. Or as Martin Luther put it in our opening hymn today: But
for us fights the valiant one, who God Himself elected (LSB
#656 v.2).
But not
only there, fix your eyes on Jesus also on the cross. For
there, Jesus is fighting for you. Fighting sin, fighting death, fighting
satan and hell and all their crew. Fighting the battle we started. Yes, for we
brought sin into this world. It was our idea, our choice, our doing, not God’s. But rather than destroy the whole
mess, He came to fight for us. To join us in our suffering, our grieving, our
dying. He takes our sin and makes it His own, to bear the curse and punishment
in our place. He puts His own body into the jaws of sin and death, that in His
resurrection from the dead He pry open the jaws that have snapped closed on
you, and set you free. Free to live a life of faith again. For yes, God is
faithful. Yes, God loves you. Yes, He wants you.
And so
now, fix your eyes - your eyes of faith - on Jesus here today,
for here He is fighting for you through the preaching of His Word and
the giving of His Sacraments. For just as the Tree of the Knowledge of Good and
Evil was the epicenter of the earthquake and tsunami of sin that now ripples
through the world, so the Tree of the Cross, the Tree of Life, is the epicenter
of the earthquake and tsunami of the forgiveness and life of Jesus that now
floods the world through Word and Sacrament. Fighting satan and all his works
and all his ways in every baptism, every absolution, every time the Body and
Blood of our Lord is served. For these are the ways the Lord gives the victory
of His cross to you. These are the ways He fights for you today. And while
these may not look like much, they are more devastating to satan and his
kingdom than what we saw on television these past few days.
For
these are the ways your Saviour says to you: I forgive you. You have
broken faith with me, but not I with you. I forgive you. I love you. I
laid down my life for you, that’s how much I do. I love you. And I give you my Spirit of
love and faith, the Spirit that worked at creation, that you may be re-created,
raised from the death of sin, and live a new life. And take up the battle. Not
in your own strength, but in my strength. The strength of my life, my love, my
forgiveness. Do not be afraid. Yes, the prince of this world is going to
throw a lot at you. He’s going
to make his teeth look mighty big and powerful. He’s going to try to scare you and cause
you to doubt my love for you. But do not be afraid. I am with you. I am
with you through it all. Whatever comes. I was in the wilderness, I healed the
sick, I raised the dead, I comforted the broken-hearted. And I still am.
For I am not just the Lord your God, the almighty - I am your Saviour, your
brother, your bridegroom. I am one with you and you with me. I will not
leave you or forsake you. Do not believe satan’s lies. His lies are all he has left.
But not you! You have life everlasting. You have a kingdom. You have a Father
who loves you.
Fix your
eyes on Jesus. Not just today, or this Lenten
season, but always.
No thing
and no one else can give you the comfort and strength that you need.
For at
all times and in every season, in joy and sorrow and every temptation, He
is your Tree of Life (LSB #561), your Mighty Fortress (LSB #656), your Balm and Healing (LSB #421). The pictures we’ve seen these past few days show us how vulnerable and weak
we really are. But the cross of our Saviour shows us how strong and powerful He
is. Fix your eyes on Jesus. Do not be afraid. Find rest and peace in
Him.
In the
Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.