25
September 2011
St. Athanasius Lutheran Church
St.
Michael and All Angels (observed) Vienna, VA
“The
Victory of the Cross in the Fog of the War”
Text:
Daniel 10:1-14; 12:1-3; Revelation 12:7-12; Luke 10:17-20
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
Now
war arose in heaven.
We
know of wars. It seems as if there’s always a war in our world, someplace, all
the time. How destructive and divisive they are. Hurting people of all kinds -
not just those who fight, but the collateral damage to the bystanders, and to
women and children, and not just for the time of war, but a great time after.
Wars leave losses that are not easily filled, and scars that do not quickly
heal.
Now
war arose in heaven.
How
strange this sounds to us who know of wars! For how can there be war there - in heaven? What does that mean?
Even
if we cannot understand it, this idea dispels the widely held, modern day
fantasy of angels as feminine and gentle creatures, as chubby-cheeked cherubs,
as “love makers.” Not at all! War arose in heaven and Michael and his
angels fought against the dragon. Angels are warriors. Angels are
powerful, fearsome beings who fight for God; who fight for us.
And
their fighting for us . . . I don’t know if we can really understand or fully
realize all the protection and fighting the angels do for us. For how do you
measure what doesn’t happen to you?
The dangers that are kept away from you that you never even knew were there. The
attacks that were twarted and turned away by the angels at your heavenly
father’s command.
Luther
thought about that a bit, including in both his morning and evening
prayers: Let your holy angel be with me,
that the evil foe have no power over me. How good to pray these words and
remember the goodness of our Lord in providing and sending angels to protect
us. Powerful and fearsome angels. Warriors.
Now
war arose in heaven.
We
heard from Daniel this morning also about Michael and his angels and their fighting
and work for us. And Daniel and the people at his time knew something about
war, too - they, in fact, were prisoners of war in Babylon. The Babylonians
armies had come in and routed them in battle, and now they were forced to live
in a strange country with strange people, a strange language, and a strange
culture, far from home.
But
to Daniel, and through Daniel to His people, God sends these words that we
heard today; words of a promised restoration. They would not be prisoners
forever. They were not forgotten. And though the nation had been vanquished,
God was not. He would rescue them. His angels would fight for them. He would
fight for them. At the proper time. In the latter days.
That
happened, first of all, when the Babylonians were themselves defeated by the
Persians and the people of Israel were permitted to return to their homes. But
the real promise, the real victory that Daniel is talking about here, is the
battle God Himself would come and fight and win - when not an angel, but God’s own
Son, came and fought for us on the cross, and won.
For
the war
[that] arose in heaven was then also fought on earth. For, as we heard,
the
great dragon was thrown down, that ancient serpent, who is called the devil and
Satan, the deceiver of the whole world - he was thrown down to the earth, and
his angels were thrown down with him. And so the war begun in heaven
now rages here on earth. Therefore, woe to you, O earth and sea, for the devil
has come down to you in great wrath, because he knows that his time is short!
And
with this, we see just what this war is all about. It is about sin and death -
sin to separate us from God now, and
death to separate us from God forever.
Satan wants no part of God, and having lost the war in heaven and having been
thrown down to the earth, he now fights against those who belong to God, with
his weapons of sin and death.
And
if St. Michael and his angels are powerful and fearsome warriors, know that
satan and his angels are, too. They are not to be trifled with, or belittled.
But
here we see, too, that in this battle, conventional weapons of war are of no
use. Satan’s weapons of sin and death must be defeated differently, with the
strange and unusual weapon of the cross. For there, Jesus, Son of God and son
of man, fought for us and won. On the cross, He stripped satan of his power and
his weapons, atoning for the sin of the world with His suffering and death in
our place, and then breaking the grip of death in His resurrection. And we,
held as prisoners of war, are set free in the forgiveness of our sins and the
promise of a resurrection to eternal life. And so by the cross, satan is once
again thrown down in defeat.
That
victory was given to you in Holy Baptism, when in those waters you were joined
to Jesus in His death and resurrection; when you were given the forgiveness of
all of your sins and the promise of eternal life. There, Jesus’ victory became
your victory. Sin and death now have no power over you. You have His Word and
promise and so you can be sure.
And
yet . . . still there are battles. And not just out there, in the world, but in
here, in our lives, in our churches, in our homes, between spouses, families,
and friends. There are scars and hurts and division. But these things are not
evidence that Jesus has failed, or that His victory is not real. No, they are
evidence of our weakness and the sin that - though forgiven - still lives in
us.
Which
is why Jesus didn’t leave us on our own, now, in this world, in this battle,
against the raging of satan. And we aren’t to be in bunker mentality, always on
the defensive and retreating from the world. No! Rather, Christ has given us
His weapons of war to fight satan and his minions. We see this in the account
of the 72 who returned to Jesus and said to Him: Lord, even the demons are subject
to us in your name! And we also heard of this in Revelation today as
well - those who have conquered [the accuser, satan] - how? By the blood of the Lamb and by
the word of their testimony.
Or
in other words, just as Jesus saw satan fall like lightning from heaven,
so satan is still falling in defeat
whenever the weapons of Christ are used in His name. When His Word is preached,
when His forgiveness is given, when the Body and Blood of the cross are the
food for your weak and weary body and soul. If we try to fight satan on our
own, with our own strength and weapons, it is we who fall and fail. But
against these unconventional weapons - of Jesus’ love and forgiveness and mercy
- against these weapons that look so weak, satan cannot stand. He is still
being thrown down. And though he still snarl and rage and spit the venom of his
hatred and wrath at us, he cannot win.
And
so this is the answer to the wars and battles that rage in us and around us -
not to retreat! but to go on the offensive with the forgiveness and love and
mercy of Christ. Of course, that won’t be easy. It is far easier to retreat
than to engage in the battle with these weapons. But that is why you’re here - not
for a pep rally, but to receive again the victory of Christ, His forgiveness
and life and mercy, that strengthened in Christ and by His Spirit, you may live
and give these same gifts in the heat of the battle.
For
to you, too, as the priesthood of the baptized, Jesus has given the authority
to tread on serpents and scorpions, and over all the power of the enemy, and
nothing shall hurt you. But it is not in this power that we rejoice,
but in what this power means - life eternal in our Lord, rejoicing that our names are
written in heaven.
Which
is the very thing we do as we gather around this altar each week . . . and with
who? The angels and archangels and all
the company of heaven, our liturgy tells us. We gather with those fearsome
and powerful warrior angels, and with all who have gone before us, who
did not die in defeat, but in victory, and who now rest with their Saviour. And
we rejoice that as they join us here around the Lamb of God in this Supper, so
will we one day join them around the throne of the Lamb in heaven, in the feast
which has no end.
Until
then, we fight. Yes, fight. For if you think living in forgiveness, love, and
mercy in this world isn’t a fight . . . well, you haven’t been paying
attention! And you know that it is. But with the power of the angels protecting
us, and the power of the Word and forgiveness of our Saviour as our weapon,
fear not! fight on! and rejoice! The
victory of the cross shines through the fog of the war.
In
the Name of the Father and of the (+) and of the Holy Spirit. Amen.
Now
the peace of God which passes all understanding, keep your hearts and minds
through faith in Christ Jesus, our Lord. Amen.