27 November 2016 St. Athanasius Lutheran
Church
Advent 1 Vienna, VA
“Leading the Way”
Text:
Romans 13:8-14; Matthew 21:1-11; Isaiah 2:1-5
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Blue
paraments. O Come, O Come,
Emmanuel (LSB #357). The
wreath. It’s Advent. The start of a new church year.
The church doesn’t wait for the calendar to turn from one year to the next. She
takes the lead, she doesn’t follow. To lead the world in a
new direction, to a new place. To lead us in a
new direction, to a new place. Because the truth is, far too often this
year we have followed, not lead. We followed the world’s thinking, the world’s
desire, the world’s agenda, the world’s words.
The world said: You
should want this! And we said: Yes, we want that.
The world said: You
should do this! And we said: Yes, we will do that.
The world said: You
should be this! And we said: Yes, we will be that.
We want to be at peace
with the world. But that peace comes at a high price. It will cost you your
life. Your life with Christ.
For a sinful and
sin-filled world and a holy church should not be at peace. The church is here
to call the world, to call people, to call you and me, to something more. To follow Christ. To desire His
peace. And that’s what the season of Advent is all about.
For the purpose of this
season is to make you discontent with your life as it is now. To call you to
repent of being satisfied with the status quo, of how things have been this
past year, and the direction you’ve been going, and stir up in you a hunger and
thirst for something more, for change - a change inside of you. For by the Holy
Spirit’s power there is so much more and better - to dream for, hope for, reach
for.
And so we heard from St.
Paul:
Now is the time to wake
up from our spiritual slumber.
Now is the time to cast
off the works of darkness.
Now is the time to put
on the Lord Jesus Christ.
Because our salvation
is nearer to us now than when we first believed.
Or in other words, it is
time to stop your spiritual sleepwalking through life. The
dullness, the grogginess, the haze, that makes our life of faith so much less
than it could be. Than it should be.
And
those works of darkness? You know what they are. Those things
in your life - those thoughts, desires, words, and deeds you want no one else
to know; that you never want exposed to the light of day.
And put on the Lord Jesus
Christ. Don’t look like the world and the way it is - put on His
love, His forgiveness, His mercy, His life. Don’t follow the world into sin and
death, but follow Christ to holiness and life. Put on the Lord
Jesus Christ, Paul says, and make
no provision for the flesh, - for the world - to gratify its
desires.
Its desire that we be like it and follow them.
The prophet Isaiah said
something similar and put it this way: O house of Jacob, come, let us walk in the light of
the Lord. Beat your swords into plowshares
and your spears into pruning hooks.
His words there sound
like being at peace with the world, but no - it is rather to fight a different
fight with a different weapon. To fight not with the
weapons of war, with swords and spears, but with the weapon of the Word of God.
To plow up the weeds of sin that have grown in
our hearts and prune the wild growth that has spread its branches in our
lives. That new growth come. New
life. New possibilities. Better. That we not be content, but discontent. That
we look to Christ for more.
Which
is what the people of Jerusalem were doing when Jesus rode into Jerusalem on a
donkey. They were not content. They were looking for more.
They hailed Him as the king that had come to set them free. For they thought
that freedom from Roman rule would be nice. But Jesus was thinking that freedom
from their sins would be even better.
For that was Jesus’
discontent. If you are discontent with your life, Jesus is even more. He is not
content with the reign of sin in us. He is not content with the death that robs
us of life. He is not content with the hurt and pain we cause one another. He
is not content with our selfish devouring one another. He is not content when
we put the things of this world before Him and follow them rather than Him. And
He will not make peace with those things.
So He rode into Jerusalem
to do something about it. He didn’t just sit in heaven and demand we change. He
came to do it.
And so the crowds that
day were quite right. He was the blessed one who had come
in the name of the Lord. He was the Son of David. And He
had come to Hosanna them - to save them now. And so
by the end of that very week, the one they welcomed with palm branches would be
as dead as the palm branches they had cut from the trees. But
not in defeat, but victory. For by His death came the blessing of the
blessed one. His death paid the ransom that set all people free. That set you
and I free. And from a tyrant far bigger and stronger
than Rome - from the tyranny of satan
and the bonds of sin and death. And to set us free from just trying to make the
best of this life to looking forward to a life that has no end.
And
so the blessed one wore a crown not of gold but a better one - of
thorns. The Son of David took His place not on a throne of
gold and jewels, but a better one - on the throne of the cross.
And His royal decree was not that we might have the things of this world, but
better - Father, forgive them (Luke 23:34).
And He has. And so the shouts of the crowd and our prayer
today is fulfilled. Jesus has Hosanned
us.
And He still is. His work
in us goes on. In this world and life we are always arriving but never arrived.
For how often still do we find ourselves discontent with Him and
following after the world instead of discontent with our life and following
after Him? So repent, He says. Turn around. Come back to the font, come
back to the altar, come back to the Word. That the
Holy Spirit work in you that holiness the once-dead-but-now-resurrected Christ
has for you. That there be more and better for you. That there be forgiveness and life in you. That you hunger
and thirst for the life Jesus has come to give to you. That
you be satisfied and content. In Him.
So today the call goes
out not just to move full steam toward Christmas, as the world is doing
right now, as an end-of-year, blow out, celebration, but to celebrate
Christmas as a beginning-of-year celebration. Not as the end of
2016, but as the beginning of more, of better. To look through
Christmas, and to how the God who came as the babe of Bethlehem comes to us
now, here. That the same Body and Blood that was laid in a manger and held in
Mary’s arms, is now on this altar and laid into your mouths. That your life be changed; your hunger and thirst for more fulfilled.
And
then this too - that the God who came as the babe of Bethlehem is coming back
again. For you. This
time not in humility, but in glory. Not in bread and wine, but on
clouds. Not on a donkey, but with His angels. And as both
Bridegroom and Judge.
To think in that way is
to lead and not follow. It is to lead in a new direction, to a new place. Not
to bemoan how the world celebrates Christmas, for if anything, we should
celebrate even more! But to show the world there’s more, there’s better. That’s
Jesus’ birth means a new birth for us. That’s Jesus’ life means a new life for
us. And that Jesus’ death and resurrection means a resurrection for us after we
too die. And so Christmas really is not just an end, but a beginning.
And then maybe, just
maybe, we can tell the world:
You can have this. And
the world say: Yes, we want to have that.
You can do this. And the world say: Yes, we want to do that.
You can be this. And the world say: Yes, we want to be that.
And if we are asked, like
Jerusalem asked that day, Who is
this? We can tell them: This is the Saviour,
Jesus. Who has come, is coming, and will come again. For you.
In the
Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all
understanding, keep your hearts and minds through faith in Christ Jesus, our
Lord. Amen.
[Thanks to Rev. William Weedon for the direction and some of the thoughts in this sermon.]