24 July 2016 St. Athanasius Lutheran
Church
Pentecost 10
Vienna, VA
“Learning to Pray,
Learning of Christ”
Text: Genesis
18:17-33; Luke 11:1-13; Colossians 2:6-15
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Abraham’s life had just
changed. As we heard last week, God came to him and had just told him that by
this time next year, he and Sarah would have a son. The son
that God had promised to give them. The son from whom
the Savior of the world would descend. Abraham had waited almost 25
years for this day. And many, or most, or perhaps all of those days, he prayed
for this day.
Now, right after he had
received this news - this joyous news! - he would pray
again. But this time, a very different prayer. A prayer for
Sodom and Gomorrah. For that day, God told
Abraham not just what He was about to do for him, but also what He was about to
do against Sodom and Gomorrah. For their sin was very grave.
Now you know what sin that
was. The names Sodom and Gomorrah have become synonymous with homosexuality,
which is one of the ways sinful human beings take God’s good gift of sexuality
and twist it into something it was never meant to be. And the word for this
practice, sodomy, even came from the name of this city. And I have no doubt
that were God to come today and state that He was going to exercise His
judgment against people living like that today, that sadly, sadly
there would be great joy and celebration among many Christians.
But
not Abraham. He didn’t rejoice at this news. He prayed. His
joy over the announcement of the birth of his son,
quickly turned to concern. Partly, I’m sure, because his nephew Lot lived
there. But notice: he isn’t just praying for Lot. He doesn’t ask God to rescue
Lot and his family. He could have. He could have prayed: Wait for Lot to
leave, O Lord. Or: Let me first go get Lot, and then . . . But he
doesn’t pray that. He prays for the cities and all in them. Not just for
God to spare the righteous, but for God to spare the wicked for the sake of the
righteous.
You see, Abraham knew
what we often forget: that the real enemy and who we are fighting against are not the people of Sodom and Gomorrah, not flesh and
blood. The battle is against satan
and his minions, who are seeking to undermine and overthrow the church in any
way and at all times. That is why the weapon to use in this battle is prayer. Otherwise, what a useless weapon that would be. How foolish
it would be to pray. Maybe that’s why we falter in our prayers. Many are
criticizing our president these days for not naming the enemy and as a result
not fighting in the right way. Yet perhaps we have done the same thing.
So Lord, teach us
to pray.
That’s not just our prayer, it’s what the disciples also asked Jesus. But what
are they asking? Not just how to pray, the mechanics of it - but how to think;
how to look at things rightly and see them rightly and so know how to pray. In
the Epistle today, St. Paul said: See to it that no one takes you captive by
philosophy and empty deceit, according to human tradition, according to the
elemental spirits of the world, and not according to Christ. Let no one take you captive by wrong thinking, worldly
thinking.
So Lord, teach us
to pray. Help us see as You see, think as You
think, do as You do.
Lord, teach us to pray,
as John taught his disciples.
That’s what the disciples
asked Jesus. Now we have no record of how John did this, but this we
know: John preached repentance and forgiveness of sins. So it seems to make
sense that he would teach his disciples: that’s how you pray. In repentance, and for the forgiveness of sins. That is
prayer against the true enemy - the sin within and the sin without.
And Luther thought that
also is what the Lord’s Prayer, the prayer Jesus gave and taught His
disciples to pray, was all about. Luther said:
In
the Lord’s Prayer . . . we pray, “Forgive us our trespasses as we forgive those
who trespass against us,” and so on. In fact, the entire Lord’s Prayer is
nothing else than such a confession. For what are our petitions other than a
confession that we neither have nor do what we ought, as well as a plea for
grace and a cheerful conscience? Confession of this sort should and must
continue without letup as long as we live. For the Christian life essentially
consists in acknowledging ourselves to be sinners and in praying for grace.
Acknowledging ourselves
to be sinners and praying for grace. Grace for you, me, and
the people of Sodom and Gomorrah. The Lord’s Prayer is filled with plural
pronouns: we, us, our - not I, me, my. We’re praying for grace and
forgiveness, for ourselves, and for others too.
But that’s not all Jesus
teaches His disciples about prayer. He says a lot more, in fact. For He also
teaches them that when you have a need, when God brings into your life someone
in need, go to the One who can help. For why did the man go to his friend in
the middle of the night? He knew that he could help. So too in our fight
against the real enemy, we have the One who not only can help, but who wants
to help, has promised to help, and who wants us to come to Him at all
times - for He neither slumbers nor sleeps (Psalm
121). Ask, and it will be given
to you; seek, and you will find; knock, and it will be opened to you,
Jesus says. He will not deny our prayers. As His baptized sons and daughters,
He will not give you a snake or scorpion in return for your
prayer - He gives good gifts. Always. Though we may not always see them that way.
But remember? That’s why
part of asking teach us to pray is asking that we may see right,
and think right, and believe. Perhaps an example here would be the difference
between a corn snake and a coral snake. You see it - which is it? They look
quite similar. But the coral snake is poisonous, the corn snake helpful to have
around. Sometimes we don’t see what God provides rightly and think it a coral
snake rather than a corn snake; a harmful thing instead of a helpful thing. But
Jesus assures us: Your Father does not give harmful snakes and scorpions. If you then, who
are evil, know how to give good gifts to your children, how much more will the
heavenly Father give the Holy Spirit to those who ask him!
He will give the Holy
Spirit. Why the Holy Spirit? To see rightly. To know the real enemy. To strengthen us
in the true fight. To teach us to pray. To strengthen us in faith toward God and love toward one another.
And especially to point us to Christ and see that in Him the victory has
already been won. That’s what St. Paul was talking about today in the Epistle:
Christ’s victory, given us in baptism. Christ’s victory through His death and
resurrection.
But again, it’s hard to
see that sometimes, isn’t it? Hard to see the victory when Christians here and
all around the world are being persecuted for their belief, fired for not
violating their conscience, and even beheaded. Lord, teach us to pray!
Teach us to believe that they can kill us, but they can’t take our life. That the victory has already been won. That our sin is
forgiven, and death has been disarmed. That life isn’t just about the
things here and now. In fact, if we are clinging to the things of here and now,
we are clinging to false gods. And so God is helping us by prying our fingers
off these false gods! He is helping, though it may seem like hurting. Though it
may seem like a coral snake, not a corn snake. Teach us these things. Teach
us to pray.
And Abraham needed to
learn too. As great and as bold as his prayer was, as much an example as he is
for us, he still had more to learn. For he didn’t go low
enough. He underestimated the mercy of God. 50, 45, 40, 30, 20, 10. But God wants no one to
perish, but for all to come to the knowledge of the truth (1
Timothy 2:4). So, in fact, God would not destroy the world
for the sake of even ONE. And that one is His Son. His Son,
the only righteous one. His Son who
prays for us. His Son who took our place under the
wrath of God against our sin, so that we who are not righteous would not be
swept away, but made righteous in Him. That was true of Abraham, in
fact. Abraham who was an idolater before God called him (Joshua
24:2). And Abraham believed God’s promised of a Savior, and
it was counted to him as righteousness (Genesis 15:6).
So God did give Abraham
the son He had promised. And God has given us, too, the son that He has
promised. His Son. Who was born for us,
died for us, and whose Body and Blood are here given to us, that Jesus’ righteousness
be credited to us too. By grace, through faith. For
whoever believes these words has exactly what they say: forgiveness of sins
(Small Catechism: The Sacrament of the Altar).
And after being given the
righteousness of God and then being given a son, Abraham prayed. And so do we. Just as Abraham interceded for the people of Sodom and
Gomorrah, and just as Jesus intercedes for us, so now we can intercede for
others.
Lord, teach us to pray. Teach
us to do that. Teach us how, to see the enemy aright. Teach us to see, and
think, and do. Teach us Your mercy. Teach us Jesus. Given to us, given for all.
In the Name of the Father,
and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.