17 December 2017 St. Athanasius Lutheran Church
Advent 3
“Who Are You?”
Text:
John 1:6-8, 19-28; 1 Thessalonians 5:16-24
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
The media like to tell us
who we are. Who’s a kook and who’s a messiah. Who should be listened to and who
shouldn’t. If you were born between this date and that date, then this is who
you are and how you are and think and act. If you live in that place, then you’re
one of them. Seems like they’ve got it all figured out.
Until someone like John
comes along. John the Baptist. Someone they can’t
figure out. He’s not from around here. He acts funny, talks funny, eats funny,
and dresses funny. The writers for the Jerusalem Gazette couldn’t pin him down.
Neither could the priests and levites. Is he the
Christ? Elijah? The promised prophet greater than Moses?
Who is this guy?
What they did know
is that the people were voting with their feet. They were going out to John in
droves - from Jerusalem, Judea, and all the region (Matthew
3:5). And listening to him. Why?
Who is he and why is he baptizing?
Well John knew who he
was. No confusion on his part. No he is not the Christ. No he is not Elijah. No
he is not the promised prophet greater than Moses. No, no, and no.
And he doesn’t give the
expected answer either. The traditional answer would have been: I am John, the
son of the priest Zechariah, who is the son of . . . who is the son of . . .
But John doesn’t say
that. Instead he says who he is on the basis of God’s Word. He is the one
Isaiah the prophet spoke of: the voice crying out in the wilderness; the
one preparing the way of the Lord. John knew. John was not confused,
but confident. The Word of God made him confident.
And I think that says
something to our world today. To you and me, too.
Because it seems like our world is - and sometimes we are - in
the midst of a huge identity crisis. Who are you? Who am I? People want
to know.
It has become fashionable
today to say that who you are is who you define yourself to be; who you think
yourself to be - even if that goes against the physical characteristics of your
body. Yet, I was telling the Bible Class last week, at the same time people are
saying that who you are is who you say you are, who you think you are, at the
same time mail order DNA kits are becoming more popular than ever. To tell you who you are, where you are from, on the basis of your
body. People are confused.
Or, people define
themselves by what they do, or what they have, or what they have achieved. But
what then happens when you can no longer do what you do, you lose what you
have, or your achievements fall apart? Then what? Then who are you?
John’s way is better. That
who you are is who God says you are. John was the voice. John was the
preparer. For someone greater than he. Someone he was
not even worthy to approach on hands and knees and untie his sandal. That one, when
He came (as we hard last week), would baptize too - but His baptism would be
greater, for He would baptize with the Holy Spirit.
And with that, we find
out who you are. For you are not in the crowd of
those baptized by John - you are one who has been baptized by the one greater
than John. You have been baptized by Jesus, with His baptism, and with the Holy
Spirit. And that makes you a child of God. Or as the verses that we didn’t
read from John today say, those verses in the middle of those we did read: you
were
born, not of blood nor of the will of the flesh nor of the will of man, but of
God (John 1:12-13).
That’s who you are. That’s
who God says you are. His child.
It’s easy, though, for
that truth to get drowned out. Instead of the Word of God and the water and
words of your baptism drowning out the world, the noise and words of the world
drown out what God is saying to us. And so instead of confident, we get
confused. We get spiritual amnesia. We forget who we are.
So Advent calls us back. Back to the Word of God. To listen to Him.
And to hear of this greater one John talked about.
Thing is: Jesus didn’t look
all that great. And the reaction was: Who? Him? The guy from Nazareth? Why, He even insisted that John
baptize Him! But then He spoke the Word of God like no one else. He did
the Word of God like no one else. And He showed His greatness in that even
though He was the one John wasn’t even worthy to crawl to on His hands and
knees and untie His sandals, He came to us - unworthy as we are - to serve us.
Not to untie our sandals, but to untie us from our sins, to break the cords of
death and the grave, and to make us nobodies, somebody. To
make us children of God.
And so we remember that
at Christmas. When the Son of God came all the way down to
the manger to serve us. And then went even lower that that - all the way
down to the cross and the grave. So that in His resurrection,
He raise us to a new life.
So who are you? Someone
Jesus did that for! And that is greater than anything you could do or be
or accomplish on your own.
But John reminds us, too,
that greater things are still to come. Just as Jesus’ birth was to prepare Him
for His death and resurrection, so too our birth as children of God is not just
for here and now, but to prepare us for our own death and then our own
resurrection to life again. In Jesus. When the promise
made to us in His Baptism is finally and completely fulfilled. Greater things
are still to come.
And that’s important for
us to remember when life here and now gets us down. When the problems of life
start to drown us and overwhelm us. When who the world says we are or should be
doesn’t seem very good at all. When Christmas doesn’t seem so merry and the
lights don’t seem too bright. John is still pointing us to the greater one. The one who isn’t just greater than we, but the one who is greater
than our problems and worries, greater than our struggles and doubts, greater
than whatever bad news came this year or may come in the next. This greater one not only coming, but coming now for you.
With His forgiveness, with His life, with His hope, for you.
And He comes to you with
all this today, as the one whose sandals John was not worthy to untie comes and
feeds you with His Body and Blood. The one greater than sin
forgives your sin. The one greater than death gives you life. The one whose word is truth gives you
hope. For the world changes and things come and go, but He
will never leave you or forsake you (Hebrews
13:5).
Which,
again, is contrary to what you might hear. Maybe even what
you think and feel . . . when life takes a turn for the worst. When it seems
that maybe your sin is too great, that your Saviour has
left you or forsaken you.
But when you think that,
feel that, hear that, or start to believe that, do what John did. Don’t let
that noise drown out God’s Word, but let God’s water and Word drown out that
noise. That you know who you are. For He who joined
Himself to you and your flesh and blood, will not divorce Himself from you. He
cannot. He made you His child. And so His child you are, who He may discipline,
but who He will never stop loving and forgiving.
And knowing that effects
how you live . . . just like John. They couldn’t figure him out. He not from around here; not like us. Acts funny, talks
funny, eats funny, and dresses funny.
Wouldn’t it be great to
be “Johns” today, different in how we act and talk and live? Like Paul
wrote to the Thessalonians - what if we did that? Rejoice always, pray
without ceasing, give thanks in all circumstances - all
circumstances, not just the ones we like. Hold fast what is good and
abstain from every form of evil. And so people came up to us and asked:
Who are you? And like John, we could tell them. Of the greater
one who is coming, who is here, and who has made us
who we are - His children. And who wants them, too. To
baptize them, to feed them, to make them His children.
And if you think: I
can’t do that! Maybe you’re right. But the greater one can. The greater one who lives in you. Or as Paul also wrote
today: He who calls you is faithful; he will surely do it.
So we sang in the Introit
today: Let me hear what God the Lord will speak - let me hear His
Word - for He will speak peace to his people, to his saints; -
peace, forgiveness, to child-of-God-you! - but let them not turn back to
folly - to what the world says is true, if it contradicts what God’s
Word says. Let the Word of God speak and teach and tell you who you are, and of
the greater one.
And then we prayed: Lord Jesus
Christ, we implore You to hear our prayers and to
lighten the darkness of our hearts by Your gracious visitation.
The darkness of our hearts. Shatter the darkness of
sin and doubt with the light of forgiveness and truth. That
we be not confused, but confident, like John. Knowing
who we are. Believing and speaking the powerful Word that has been
spoken to us.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.