27 March 2019 St. Athanasius Lutheran
Church
Lent 3 Midweek
Vienna, VA
“Walking Through the
Water”
Text:
Exodus 14:10-15:1; The Passion, part 3
One
small step for man, one giant leap for mankind.
Neil Armstrong famously
said those words when he stepped onto the surface of the moon. And the place
where his foot first set down was called the Sea of Tranquility. But there was
no water in that sea, so called - just the dry surface of the moon. It was a
defining moment for Neil Armstrong. From now on he would be known as the first
man to walk on the moon.
So,
too, for Israel. The first step an Israelite took onto the dry ground
that had been where the Red Sea was, but was no longer, was a small one. And
yet, one giant leap for Israel. From this day forward, nothing would be the
same again. This was a defining moment for Israel. From this day forward, they
would be known as the people God brought out of Egypt and through the Red Sea.
You have gone through a
sea as well - the sea of Baptism. Most of us didn’t step up to or into the
font, but were carried, as many very young and very old Israelites surely were
through the Red Sea. So no small step for us, but still a
giant leap. A leap from sinner to saint. From
dead in sin to alive in Christ. From son of man to son of
God. From no hope to full of hope. You were
crucified and buried with Christ, and risen with Christ, and so from that day
forward are known as a child of God.
And though it look rather unimpressive, especially compared with walking
on the moon or through the Red Sea - that leap, your leap, was the most giant
of all. Yet you didn’t do it at all. It was all the work of God for you. Those
waters, at the command of God and with the Word of God, both killing and saving, making alive.
As
it was for Israel at the Red Sea. At the command of God
and with the Word of God, those waters both killed and saved, made alive. As
Israel passed through them, they were given new life. Yet for Pharaoh and his
finest, pursuing Israel and trying to re-enslave them, they brought death. It
is a picture of your Baptism. For your sins, which seek to enslave you, are
drowned, but you are brought safely through to forgiveness. Death, which seeks
to devour you, is rendered toothless, but you are brought safely through to
life. One giant leap, indeed.
We often like to crow
about our own strength. Pharaoh, the leader of Egypt, did. Peter, the leader of
the twelve, did. And if we can put a man on the moon, there’s nothing we can’t
do! Pharaoh wasn’t going to let Israel go. No way, no how.
Peter wasn’t going to deny Jesus. No way, no how. Yet
in the end it was Pharaoh’s horses and chariots that weren’t going anywhere,
when the Red Sea closed back over them and drowned them. And it was the crowing
of an ordinary rooster that brought mighty Peter down to size and reduced him
to tears. And baptism does this for us. For you can’t baptize
yourself, and you can’t save yourself. No way, no how.
But be baptized, and you have what nothing else in this world can give: eternal
life.
But we heard about
someone else tonight as well: Judas. He thought he was strong, but in the end
he was drowning in a sea, too. A sea of regret and guilt and
shame and sin and despair. The results of his betrayal were crashing
down on him like the waves of the sea. There have been various theories put
forth to explain why Judas did what he did, but in the end, this is not what he
expected. Not what he thought would happen. A small step
forward to kiss Jesus, followed by the giant leap to the cross.
So Judas confessed. I
have sinned. I have betrayed innocent blood. He was reaching for a
lifeline - the lifeline the priests at the Temple were supposed to give him.
They were there to do the sacrifices. They were there for the forgiveness of
sins. They were there at the command of God and with the Word of God. Yet the
Word of God they did not speak. What is that to us? That is your affair,
they said. They pushed Judas under the water. Imagine a baptism where all you
do is push people under the water but don’t bring them back up. That’s what
they did to Judas.
It is what would happen
to us were it not for Jesus. But as God led the people of Israel safely through
the Red Sea, so He pulls you up out of your watery baptismal grave and gives you life. It is your sin that is drowned, but you live. And
in the same way, the one who pulls you out of the water of baptism will also
pull you out of the grave on the Last Day. Judas betrayed innocent blood, but
that innocent blood will never betray us. Rather, that blood covers us with the
forgiveness of the Lamb of God. The Passover Lamb protected Israel from death,
and the Lamb of God does the same for you.
Judas didn’t know that
forgiveness, and the priests didn’t speak it to him. And so, as we heard
tonight, the sad words of the prophet Jeremiah were fulfilled: They took
the thirty pieces of silver, the price of him on whom a price had been set by
the children of Israel, and gave them for the potter’s field.
For us, too, the words of
the prophet are fulfilled. But better words than these.
Word like this:
But
he was pierced for our transgressions;
he was crushed for our
iniquities;
upon him was the chastisement
that brought us peace,
and with his wounds we are
healed (Isaiah 53:5).
[H]e
bore the sin of many,
and makes intercession for
the transgressors (Isaiah 53:12).
And this one too:
Whoever
believes and is baptized will be saved (Mark
16:16).
For when Jesus began His
work by taking that one small step into the Jordan, and then finished it with
that one small step out of the tomb, it really was one giant leap for mankind.
Then Moses and the people
of Israel sang this song to the Lord, saying,
“I
will sing to the Lord, for he has triumphed gloriously;
the horse and his
rider he has thrown into the sea.
We, too, will sing
to the Lord, for he has triumphed gloriously;
our sin and death He
has thrown into the font.
But us, He has brought
out the other side, to life.
And so in the Easter
Vigil, we rejoice as we hear the story of God’s deliverance at the Red Sea. For
we know it is the story of our deliverance as well. As so in that service we
pray:
O God, You once delivered Your people Israel from bondage under Pharaoh and led them by a pillar of cloud and fire through the sea to safety. Grant that we may so follow Christ that through the waters of Baptism we may daily die and rise with Him and walk in safety through the wilderness of this life until we see Your salvation; through Jesus Christ, our Lord. Amen.