29 November 2020 Saint
Athanasius Lutheran Church
Advent 1 Vienna, VA
“Our Journey Home”
Text:
Mark 11:1-10; Isaiah 64:1-9; 1 Corinthians 1:3-9
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
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ot too many years ago, if
you were going on a trip, driving in your car, you needed something called a
map. Some of you might remember what that is. It was a large piece of
paper, all folded up, which, when you unfolded it, showed all the main roads in
a state or region. It was hard to unfold while you were driving, even harder to
fold back up, and if your passenger was holding it, it blocked your view out
the window! It couldn’t get you exactly where you wanted to go, but it
could get you close. If you wanted to know the smaller roads, you needed another
map, closer up, of the county or something. Somehow, we managed to get where we
needed to be. Sadly, our children won’t get to experience the joy of trying to
fold one of those things back up properly!
Then came the internet
and you could get directions online. No more pile of giant paper maps in
the car, just type in the address of where you were going and out would come the step-by-step directions. That was awesome. Unless
you forgot to print out the directions or needed to go to a different address -
then back to the old paper maps!
But today we have GPS.
You used to need a separate device for that, but now anyone with a smartphone
can just type in an address and get directions anywhere, at anytime,
to wherever you want to go.
Well, today we’re again
starting on a journey. Through a new church year. And
the Holy Gospel we always hear on this day tells us where we’re going. For if
you’re going on a journey, you need to know where you’re going. So today is our
map or GPS. And where we’re headed is Jerusalem and the cross of Jesus. That is
our destination, for that was Jesus’ destination. And as disciples, or
followers, of Jesus, we will follow Him there. So this season of Advent isn’t
really getting ready for Christmas - that’s just our first stop along the way. The birth of Jesus on our way to the death and resurrection of
Jesus.
It will be a familiar
journey. One some of you have taken a great many times. A well worn road
for you. We’ll meet familiar people on the way - John the
Baptist, Mary and Joseph, lepers, Pharisees, King Herod, Pontius Pilate, and
more. We’ll go to familiar places - to Bethlehem, Nazareth, the Sea of Galiliee, Capernaum, and more. And we’ll hear familiar
stories - just like at a family gathering. But even though the journey is
familiar, it is always different. Not because the route or the people or the
places or the stories change, but because we do. We see things we never
saw before. We hear things in a new way. We relate to these things differently
when we’re 90 than when we are 9. So the journey isn’t boring, but ever new. And the joy at arriving at the destination no less.
So we set off again
today, this first Sunday in a new church year, to follow our Lord to Jerusalem.
But just as important as
knowing where we are going is knowing why
we are going. That’s the mistake the people of Jesus’ day made. They got the where
right, but they got the why wrong. When they hailed Jesus as their king,
crying out Hosanna! and spreading their
cloaks and palm branches on the road, it was to welcome - they thought -
an earthly king, on an earthly throne, for an earthly kingdom. That’s why six
days later looked like such a bitter defeat, with a bloody and battered Jesus
dead on a cross. They didn’t realize that was Jesus’ destination. When those
nails went through His hands and the cross was lifted up and put in its place,
the GPS said: You have arrived at your destination. And Pontius Pilate
was exactly right (though he didn’t know it!) when he put that sign above Jesus’
head - Jesus of Nazareth, King of the Jews - marking the cross as Jesus’ throne.
But it was. That’s where He was going. And from there He would
bestow upon His subjects the greatest of all gifts - the forgiveness of sins.
Sadly, some don’t think
that much of a gift. Because they - sometimes, we - still get the why
wrong, wanting Jesus still to be a king of this world, bestowing gifts that
will make our life here better, happier, richer, or fuller. And if He doesn’t .
. . well, He’s not much of a king . . . if we don’t get what we want, if our
life isn’t going according to our plan, if we wind up bloody and battered as He
was by the things and the people of
this world and life.
But when we get to
Jerusalem, we find out how great that gift is. For who
the prophet Isaiah talked about today wasn’t just Old Testament Israel, but us,
too. It is WE who have become like one who is unclean, and
all our righteous deeds - the best we can do! - are
like a polluted garment. It is WE who fade like a leaf, and our
iniquities, - our guilt - like the wind, take us away. It
is WE who sinned and with US the Lord is angry. WE are the clay ruined and
misshapen by sin that deserves to be smashed down by the Potter, by our
Creator. WE are the ones who should be on that cross pierced by the nails of divine
justice.
But when we get to
Jerusalem . . . we’re not. We’re not there. Jesus is. In our place. The clean one is unclean. The righteous one is
unrighteous. The innocent one is declared guilty. He becomes what we are. All
that is ours placed on Him there. And He is taken away in death. Our death. As the King who came not to be served, but to
serve and give His life for the life of the world (Matthew
20:28). That’s the why. Not so you can be
happy or rich or full or better off, but that you be hosanna-ed; saved.
Which means Jerusalem is
our destination, but not our final destination. On the third day, when
Jesus’ tomb was found empty, all the earthly GPSes
went crazy! Recalculating! Recalculating! There was an unexpected turn. Unexpected for the women and the twelve and the guards and the
Jewish leaders - but not for God. His GPS was working
exactly right. It is ours that sin has broken. But for the Father, the death of
His Son was never going to be the final destination. He died to defeat death.
To rise from the dead, and start the second leg of our journey - to the New
Jerusalem. The New Jerusalem where these is no death, only
life. Because death is the wage of sin (Romans 6:23),
and our sin has been atoned for by Jesus’ blood. So no more sin, no more death.
And so our journey
through the church year and to Jerusalem brings us here every week - not just to hear
again where we are going, and not just to have our GPS reset from a week of
getting lost and making wrong turns and bad decisions - but to receive that
atonement, to be washed in the blood of Jesus’ forgiveness, and to eat and
drink that Body and Blood that hosanna-ed
us. For this is what sustains us, as Paul told the Corinthians,
sustaining us guiltless until the day of our Lord Jesus Christ.
The day of His return. For guiltless we are not. Only
when our guilt is constantly taken away, forgiven, are we without guilt, sin,
spot, blemish, blame, or anything that could separate us from Jesus. He came
and united Himself to us, to unite us to Him. And so we also
are united to each other; one fellowship in Him. Traveling
companions. For while Jesus took this journey alone (John
13:33), we never do. Even in this time of Covid separation and isolation, we are united in our Saviour, in our Jesus, by His Spirit given to us.
And so we are
enriched, as Paul told the Corinthians. With true
riches. Not of this world, but eternal.
So what we sang in the
Introit today really is true - not just historically, but even for us today. Behold, your king
is coming to you; righteous and
having salvation. Yes, that is history. But it is also happening here
and now, as our King is coming and forgiving us and feeding us and speaking to
us. And it is true because our King is coming again in glory, when the gates of
the New Jerusalem are finally opened to us, once and for all. When all of our GPSes can finally be
turned off, because we’ll never need them again. We’ll be there. At our destination. Never to leave.
So we prayed in the
Collect of the Day earlier: Stir up Your power, O Lord, and come, -
advent! - that by Your protection we
may be rescued from the threatening perils of our sins and saved by Your mighty
deliverance. And come He did. Come He is. And come He will. Because only He can get us
safely to our destination. There is no other way to the New Jerusalem
than Him. His death and resurrection. His forgiveness. His life from the dead.
So as we begin the
journey again today, this first Sunday of a new church year, the journey to
Jerusalem and the New Jerusalem, we do so in repentance, for when we get
the why wrong, when we sin and veer off the way. We do so in joy,
hearing the word of forgiveness and life spoken to us here. And we do so in thanksgiving
at the faithfulness of our God, who always keeps His Word.
So we’ll travel to
Bethlehem and see the baby Jesus. We’ll continue to the Jordan and see Jesus
baptized for us. We’ll follow Him through Galilee and hear His gracious and
life-giving words. We’ll cry out our Hosannas! and
see Him on the cross. We’ll sing our alleluias when He rises from the dead. Familiar places, familiar stories, familiar people - our brothers
and sisters in Christ. How many have taken this journey before us? How
many still to come? But for us all, one and the same destination: the throne of
David not on earth, but in heaven. And the Son of David seated on that throne,
who will say to you: Welcome home.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.