21 May 2023 St. Athanasius Lutheran
Church
Easter 7
Vienna, VA
“What I Know I Should, He Did!”
Text: 1 Peter 4:12-19; 5:6-11;
John 17:1-11; Acts 1:12-26
Alleluia! Christ is ascended! [He is ascended
indeed! Alleluia!] Alleluia!
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
Tell me if this sounds familiar . . . there’s
what I should be doing, and there’s what I am doing. I should be doing chores
around the house, but instead I’m watching the game, or binge-watching that
show everyone’s talking about. I should be doing schoolwork, but instead I’m
playing video games. I should be exercising, but instead I’m grabbing that
extra snack or nap. You too? It’s easy, until you run
out of clean dishes or clothes, until your undone schoolwork is due, and until
the doctor gives you the bad news . . .
Well, Peter mentions a few things like that for
us today. Things we should do, but maybe don’t do. Humble yourselves
under the mighty hand of God, he says . . . but how often am I proud
instead, think that I’m better than others, and that God should take notice of
me, that I deserve good stuff from Him. Be sober-minded, watchful of the
devil, and resisting him . . . but how often am I lazy-minded,
distracted, and instead of resisting his temptations so easily fall back into
those sins which trip me up time and time again. Cast all your anxieties
on him . . . but how many hours and days do I spend worrying and
fearing instead.
And how about some more . . . I know I should
read the Bible more. I know I should pray more. I
know I should help more. I know I shouldn’t take my spiritual life for granted.
But . . . You too?
It would be better to do what we know we should.
We all know that. And yet . . .
So as we come to the end of this Easter season,
we hear once again where to put our hope - and it’s not in us! And it’s
not in your pastor, or in your parents, or in the government, or in the courts
or anyplace in this world . . . There’s only one place. Only one for whom what
He should be doing and what He did do lined up.
Only one for whom we heard these words today: I glorified you on earth,
having accomplished the work that you gave me to do. Of no one
else is that true but Jesus. And He did it for you. To give you
hope. To give you life.
That’s what we heard from John today, as he
recorded the words that Jesus prayed in the Garden right before His arrest.
Everything He did was for two reasons: to glorify the Father, and to save you
and give you life. Which, you may
have noticed, is fulfilling the First Table of the Law (loving God) and the
Second Table of the Law (loving your neighbor). Jesus knew what He
should do and had to do, and did it. So that in the end, there would be no bad
news for us; no if only you had done this for us; no failing grades for
us. That what we need, we would have. Because of Jesus’ work.
Or, to think of this using those things Peter
mentioned today . . . Humble yourselves under the mighty hand of God
. . . Jesus did that. The Son of God born a son of
man, the Creator born as a creature, the Law-giver born under the Law. He
humbled Himself, obeyed His Father’s will. He was sober-minded, watchful
of the devil, and resisting him . . . in the wilderness, when Peter
rebuked Him for talking about the cross, and even on the cross when satan tried to get Him to despair
and doubt. And then Jesus also cast all His anxieties on him, on
His Father . . . doing so, praying so intently in the Garden, in such agony,
that His sweat was like great drops of blood. But He was strengthened, to
finish the job, to go to the cross to glorify His Father and save you.
For Jesus knew that following His death would be
His resurrection and ascension. We heard those words in His prayer today: I
am no longer in the world, but they are in the world, and I am coming to
you. And then what would happen? To them? To us? When pride would rise up again and makes us think
more highly of ourselves than we ought, and rely on ourselves and what we can
do instead of Jesus. With the devil still prowling
around like a roaring lion, seeking someone to devour. With the
anxieties, cares, and fears of this world and life piling up and becoming a
crushing burden. With the false catechesis of this world
drumming in our ears and the allures of sin tugging at our hearts. When
hatred, suffering, devastation, and death are what we see and hear all around
us. When the disciples would look around and - unlike those three years with
Jesus - it seemed as if God was so very far away?
Any parent can tell you of these concerns. You
have your children for a short time and then they are in the world.
And what will happen then?
So in these last hours, Jesus prays for us. He
entrusts us to the only one who loves just as much as Him - our Father in
heaven. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
So two things there. First, Jesus prays, keep
them in your name. Keep is what you do with something that is very
important to you, very precious to you, very valuable to you. You keep
something valuable in a safe, you put something precious in a special place, that it not be damaged or lost. So when it comes to
you, what safer or more special place can there be to protect and keep you than
the name of God? The name given to you and put upon you when
you were baptized. The name proclaimed to you here. The name you
continue to be blessed with. The name which says who you are: a child of God. Keep
them in your name. Keep them knowing who they are and whose name they
bear, in this faith.
But keeping like this may include suffering!
Sometimes that is exactly what we need when we’re not doing what we know we
should be doing, or not being who we know we are. Suffering can take away what
shouldn’t be in our life and turn us back to who should be. Or it can confirm
us in doing good, if that suffering comes because we
are following God’s Word. So suffering can be good. So, Peter says, rejoice
if you share in Christ’s sufferings. If you suffer as a Christian, do
not be ashamed. If you are insulted for the name - the name
of Christ - you are blessed, because the Spirit of glory and of God rests
upon you. Therefore, Peter says, let those who
suffer according to God’s will entrust their
souls to a faithful Creator while doing good. . . .
So that’s first: keep them. And then Jesus prays
this: Keep them in your name . . . that they may be one,
even as we are one. Keep them, but also keep them together. For
faith unites, sin divides. We need each other. Satan is constantly trying to
divide Christians, divide churches, divide families, divide nations, divide
communities, divide marriages. We sin in the dark, we
sin alone, and then our shame further divides us. We avoid others, we avoid
church. So Peter said your adversary the devil prowls around like a
roaring lion, seeking someone to devour, because that’s how lions do it
- they divide - they divide one from the flock or herd and then catch it and
devour it. That’s what satan
wants to do to you, too.
So, Jesus prays, not just keep them together, but
that they may be one. Because you can’t divide what’s one. Those
of you who didn’t like fractions in school, this is good news for you! There
are no fractions in heaven! Make them one, Jesus prays to His Father, even
as we are one. One like the Trinity! Indivisible,
inseparable. One with the Father as we are one in the
Son. Baptized together as one in Jesus,
fed together as one by Jesus. That we not be divided from
Him or from each other even for a moment. That we may be one with Him now, and one with Him forever. One with the one who did all
that was given Him to do, so that we have all we need through Him.
And we see this playing out in the First Reading
for today from Acts. The church is small, but together - at this time, about
120, we are told. The one who had been divided from them in sin, Judas, had
been consumed by the divider, the evil one. But they are going to fill his place
in the twelve. Not just because twelve is a good number or because the
Scriptures said so, but because the world needs to know where there is hope.
The world needs to know of the one who did all He was given to do, forgives our
failures, and fills up in us what we are lacking. The world needs to know the
tomb is empty, the dead one is alive, and there is hope for us who die. The
world needs to know, and WE need to know! Matthias is chosen because he saw, he
heard, and he can testify of Jesus.
The testimony that has
gathered us here today. We’re not here because of anything we’ve done - we’ve
already established that more often than not, there’s what I should
be doing, and then there’s what I am doing. My hope is not
in me! We’re here because of everything Jesus did, and everything He is still
doing through the ministry of His church and His Word and Sacraments. Adopted
in baptism, washed in forgiveness, fed with His Body and Blood, strengthened
with His word and promises - that’s us. Kept in His name and gathered here in
Him as one. Without Him, where would we be? But with Him, we are here. And with
Him we will be forever.
So as we come to the end of this Easter season,
we have seen the tomb we have created with our sin, and we see the life Jesus
has provided with His resurrection. And we have hope. Hope not just for
eternal life, but for this life, too. That those things I know I should be
doing, I can do. Not for myself, but for others. For Jesus has given me
all I need, so I can help and provide for others. My family,
my co-workers, my friends, my church. I can pray,
I can be there for them. I can repent. I can forgive. I can speak in love and
love in deed. I can humble myself for them and let my Father take care of all
those cares, worries, and burdens weighing so heavily on me. For He will. He
has, and He will. He’ll do it better than I could anyway. So I’ll do what I’m
given to do, and if suffering comes my way, or your
way, we’ll thank God for that, too. And look to the one who makes us one and
keep us in His name.
And then Peter concludes with great words to end
this Easter season: And after you have suffered a little while, the God
of all grace, who has called you to his eternal glory in Christ, will himself
restore, confirm, strengthen, and establish you. To him be
the dominion forever and ever. Amen.
For yes, Christ is risen!
[He is risen indeed! Alleluia!]
And yes, Christ is ascended! [He is ascended
indeed! Alleluia!]
And one with Him, so are you.
In the Name of the
Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.