15 March 2026 Saint Athanasius Lutheran Church
Lent 4 Vienna, VA
“More Than Meets the Eye”
Text: John
9:1-41; Ephesians 5:8-14; Isaiah 42:14-21
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
The readings that we heard
today are all about seeing. So I would like to consider that a bit
today. How we see. How we look at things.
First, as an adult, I can
look at something and see a piece of junk. However, a child may look at the
very same thing and see a treasure. And in the same way, there may be something
that I, as a adult, see as a treasure, which a child looks at and sees a piece
of junk. What’s the difference? Not the thing, but our
worldview. Learning and growing up means seeing things from a different
perspective.
Another thing about seeing:
sometimes it’s easy and sometimes it’s hard. At night, for
example, seeing is hard, and though you think you see something, when
the light goes on, you realize it wasn’t what you thought at all.
Or think of microscopes and
telescopes. Perhaps you look at something and think you can see it and judge it
pretty well and have a good idea of what it is, but then when you look at that
same thing through a microscope or a telescope, you see something completely
different! And you realize it wasn’t what you thought at all.
I guess you could say there
is more to seeing than meets the eye. A lot more.
So it was in the Holy
Gospel we heard today. There was a lot of seeing going on, but not a few
different perspectives.
First there was the man who
had been born blind. You could say he saw nothing. But that would be only
physically. He did see, in a sense. For as seeing is more than meets the
eye, he saw the world as a judging and condemning place. A place that thought
that either he or his parents had so grievously sinned that his blindness was
the punishment of God upon him. And so he was seen by the world as someone who
was of little worth and under a curse. Even after he was given his sight by
Jesus, he couldn’t do anything right, he couldn’t say anything right. He was a misfit and an outcast. Much like
the Samaritan woman we heard about last week.
There are people seen that
way today as well. People who are handicapped, or elderly, are often seen as of
little worth. Babies are sometimes seen as treasures, and sometimes seen as
junk to be gotten rid of. How often do we see other people as nuisances, rather
than gifts from God? Some things never change . . .
Then there was Jesus - how
was He seen? His disciples called Him Rabbi and confessed Him as the Christ,
but they really didn’t know what that meant yet.
The Pharisees saw Jesus as a rule breaker and a sinner, someone who did not fit
their conception of God and the way someone of God should be. They saw Jesus as
a threat. Then there was the blind man, who was just learning how to
see, in every sense of the word! He was physically learning how to see
in the world, and he was spiritually learning how to see Jesus.
He reminds me of a baby on
his first day of life, being held by his father or mother in the hospital and
just staring, seeing for the first time; learning how to see . . .
So, how do people see Jesus
today? Well, much the same now as
then. Some see Him as an example, some as a prophet or great teacher, some
confess Him as Christ and yet don’t really know what that means. Some see Him as a threat to how
they want to live their lives, and some are like the Pharisees - who saw so
much they became blind. They weren’t bad guys, the Pharisees.
They were good people who knew their Bibles inside and out. But they so much
saw the sin in others that they became blind to the sin in themselves. They
stared so long and hard at their own piety that they became blind to the good
in others. They knew the words of their Bibles so much that they forgot what
those words meant! They had become so blind, in fact, that they couldn’t see the fulfillment of all the Scriptures standing right
before their faces! They are a caution to folks like you and me today.
But the most important eyes
in the story today are the eyes of Jesus. How did He see others? A bit
differently than all that! For He saw not with merely human eyes, but with the
eyes of compassion and mercy, to do the works of God. He sees
His perfect creation marred and disfigured and in need of restoration. He
sees darkened minds which need the light of His truth. He sees
outcasts in need of welcome, and the frightened in need of comfort. He sees
those who claim to be holy but aren’t, but who are in need of
repentance. He sees sinners in need of forgiveness. And He sees
rightly. His seeing - in all the ways one sees - is perfect. And to provide
what is needed is the work of God He has come to do.
And that is how Jesus sees
you - in all of the above ways. For He doesn’t see the you you want others to see - He sees through that, and
sees rightly. So its not the successful you,
the strong you, the brave you, the “It’s all good” you - how you
act for everyone else. He sees rightly and clearly the frightened you, the weak
you, the “I don’t know how I’m going to get through this” you, the ashamed you, the sinful
you. The you who is just like that man born blind, who everyone else is talking
about and judging. The you who others - and maybe even you yourself! - look at
and see junk, but whom Jesus looks at and sees a treasure.
Like the blind man. Nobody
else cared about him, except as an object of conversation. But Jesus did. And
notice - the man didn’t even ask for healing! He
was beyond hope. As he told the Pharisees: Never since the world began
has it been heard that anyone opened the eyes of a man born blind. You
know, I wonder if he even knew what was going on. At first, at least. The day
had started like every other day. He was begging by the side of the road. Then
this man, who he knew only as “the man called Jesus” rubs mud on his eyes and
tell him to go wash it off. And he is given sight. Physical sight, and then
also spiritual sight. By water and the Word of this One who has come to do the
works of God.
And again, I am reminded of
babies - the babies we bring here to baptism. They start the day like every
other day of their young lives. They don’t ask Jesus for anything. They don’t
even know what’s going on when the Word of God hits their ears and that cold
water descends upon their head! But by water and the Word of God, the work of
God is done. They receive the eyes of faith and the forgiveness of all their
sins, and though their mouths cannot yet form the words, their hearts cry out
with us: “Lord, I believe.” For surely a man who can
open the eyes of a man born blind can do this as well.
And He does. He has. For
that’s exactly what Jesus has for you. For you, too, were born
blind - no, even worse! - dead in your trespasses and sins, the Bible
tells us (Ephesians
2). But the
work of God was done in you, too, through water and the Word, to raise you from
the death of sin and give you faith and forgiveness, that you may be children
of light. Walking by faith. Fixing your eyes on Jesus (Gradual).
And now seeing Jesus rightly.
As Saviour. As Giver. As the One who has come to do the works of God
for you, in you, and through you. And still is.
And again, like the man
once blind, though we can see, yet still we are learning to see. To see more
and more. Staring with eyes of faith at the amazing things of God and learning
of Him. Staring at the manger, at our God born so little for us. Staring at the
cross, at our God who laid down His life for us to atone for our sins. Staring
at the empty tomb, at our God who rose for us, breaking the bonds of death and
the grave to give us life. Staring at these amazing things with our eyes of
faith, and drinking them in. Believing, yet always learning, too, what these
things mean for us; of the great love of God for us.
And seeing Jesus rightly,
then learning to see others differently, too. As our heavenly Father sees them.
As our heavenly Father sees you. Not as junk, but as treasures.
As worth our time. As worth our lives. As worth our love.
And so does your heavenly
Father love you. Maybe the baby analogy can help us here again . . . for while
a newborn is staring up at her father and mother, father and mother are not
only staring back, but speaking. Comforting, already teaching, so their
child will know their voice.
And that’s what our
heavenly Father does. For the voice of God, the Word of God, is none other than
Jesus Himself, who comforts and teaches us. So that we know Him; that we know
His voice and fear not. So He speaks. By His Word He teaches us about
what we are seeing of Him, His great love and all that He has done for us. By
His Word He teaches us about ourselves and our sin and to repent. By His
Word He speaks His absolution, comforting us with the forgiveness of our
sins. And by His Word He feeds us - first with the pure spiritual milk
of His Word, and then also with the meat of His Body and Blood. That the life
He has given be well nourished and grow, healthy and strong in His forgiveness.
That the life He has given live forever.
That day in Jerusalem, that
work of God was done in that blind man’s life. In not too many
days from then, that work of God was done for the world, as Jesus
ascended the cross to give His life as the Lamb of God, a ransom for the sin of
the world. And this morning, that work of God is done here, through water and
word and bread and wine. And yet, in Jerusalem, Calvary, and here, these are
not all different works of God, but one and the same work of God, accomplished
by the same God made flesh for us. That we who were blind may see Jesus, and
learn to see Him rightly: as your giving God; your Saviour. So come, O children
of God. Come, let us fix our eyes on Jesus.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.