25 March 2026 Saint Athanasius Lutheran Church
Lent 5 Midweek Vienna, VA
“Icons of Repentance: Peter
- Restoration”
Text:
Jeremiah 31:1-6, 10-14; Revelation 21:1-7; John 21:15-19; Psalm 80
In the Name of (+) Jesus. Amen.
I don’t know if you heard it or not, but there was
an absolutely ridiculous phrase in the readings we heard tonight. A phrase that
makes no sense at all, and is not just complete un-reality, but about as far
from reality as it is possible to get! Did you hear it? O virgin Israel!
Do you know how unfaithful, how
absurdly adulterous, Israel was to God? How far from a virgin she was? When you
get home tonight, read Jeremiah chapters two and three, and this is what you’ll
hear . . .
That no other nation changes its gods; only Israel.
She welcomes them all, takes them all in. One after the other. The gods of the
Egyptians, the gods of the Canaanites, the gods of the Syrians and the
Assyrians. In fact, Jeremiah says so picturesquely, Israel is like a she-camel
in heat, putting her nose in the air, sniffing for suitors, and turning no
false god down. She sits by the side of the road and welcomes all comers. There
is no green tree in all of creation under which she is not willing to have a
false god. She puts all the other nations to shame. And it’s not even close.
Israel is not only wicked, she could teach wickedness. And she is so
wicked and spiritually adulterous, that she puts Egypt and
Assyria to shame! And there’s more, but I’ll stop there.
Jeremiah is devastating in his preaching, his
accusations, laying Israel low. And yet we heard tonight - from the very same
prophet! from Jeremiah! - a few chapters later, O virgin Israel.
That, really, tells you all you need to know about
forgiveness. What forgiveness is, and how powerful it is. That when you are
ransomed and redeemed by the Lord, when the blood of Jesus washes away your
sin, your cleansing, your restoration, is so full and complete that you are not
just restored, but renewed. Re-newed. Made new again.
Really new. 100% pristine, sinless, and perfect in the eyes of God.
Which sounds too good to be true. Way too good.
But that’s what God’s Word says. That’s how great Jesus’ atonement is. And it
is for you. And once you know that, why wouldn’t you repent?
This is what we heard in the reading from
Revelation tonight as well. New. New heavens. New earth. New Jerusalem. The
new Jerusalem, coming down out of heaven from God, prepared as a bride
adorned for her husband. And do you remember how St. Paul described the
Church in the same way? That
Christ loved the church and
gave himself up for her, that he might sanctify her, having cleansed her
by the washing of water with the word, so that he might present the church
to himself in splendor, - and here it is - without spot or wrinkle or any such
thing, that she might be holy and without blemish (Ephesians 5:25-27).
And then - now back in the reading from Revelation
- Jesus says: Behold, I am making all things new.
And that all includes YOU. You sanctified, you cleansed, by the
washing of water with the word - Holy Baptism. You redeemed, you restored, you
made new. Whatever your sins, they are no more. You may remember them,
but God does not. And so because of Jesus, Jeremiah can say that Israel will be
a virgin again.
As is Peter. He is our fifth and final Icon of Repentance.
It may seem strange, lumping Peter together with adulterous Israel - surely, he
wasn’t that bad! And maybe you think you’re not as bad as Israel. I mean
. . . that description by Jeremiah . . . that’s pretty out there!
But adultery is adultery, and adultery is a First
Commandment thing. And you’re either faithful, or you’re not. It’s not just
taking up with the false gods of the Egyptians, the Canaanites, the Syrians and
Assyrians. Our false gods are all the people and things in this world we
fear, love, and trust more than our heavenly Father. All the people and things
in this world we look to for our good, our security, our comfort, our approval,
our contentment, our life. To give us what we think we want, to take us where
we want to go. The latest thing we chase that the world says is the end-all,
be-all, cure-all. Our false gods are whatever takes our hearts and minds off of
God and leads us into sin.
For Peter, it was fear. Fear of being found
out as a disciple of Jesus. Fear of even being identified as being from the
same place as Jesus - from Galilee! So he trusted his lies and denials, denying
even knowing who this Jesus fella was three times. Who? Never heard of Him.
Never laid eyes on Him before tonight. Don’t know who you’re talking about.
And after it was all done and the rooster crowed, he went out and wept
bitterly. What hope did he have now? Maybe he remembered what Jesus had said
before: Whoever would save his life will lose it . . . (Matthew 16:25). Well, he lost it. He
never got a chance to say I repent, or I confess, or even I’m sorry, (at least,
not that are recorded in the Bible). But though those words may not have come
out of his mouth, they came out of his eyes.
But in the reading from John we heard tonight, the
resurrected Jesus restored him. Three times he denied, so three times Jesus
graciously gives him the opportunity to confess his faith and profess
his love. This didn’t earn him his forgiveness. Jesus had already done that on
the cross. But it was part of his restoration. He was already restored
and new in the eyes of God, but not in his own eyes. He needs to see, he needs
to hear, what Jesus has done for him. And he hears it not just from his own
mouth, his own confession and profession, he hears it also from Jesus, who
entrusts to him the care of His own lambs and sheep!
Why would you do that, Jesus? Give this important
task and responsibility to such a one as Peter? A fearful denier? A sinful man?
Unless . . . unless that was all gone now. Unless that had all been taken away.
Unless Peter had been made new. Which is exactly what Jesus had done.
And it is what He has done for you. As St. Paul
told the Corinthians: If anyone is in Christ, he is a new creation. The old -
or the old you - has passed away; behold, the new - a new you! - has
come (2
Corinthians 5:17).
And you are in Christ Jesus. So you are new. Not good as new, but
really, truly new. Holy and without blemish. Virgin Israel.
And how appropriate is that title and that teaching
this night, for today is March 25th. March 25th is exactly nine months before
December 25th, which, you know what that is. So March 25th is the day the
Church commemorates the Annunciation of our Lord. The day when the angel
Gabriel came to the virgin, Mary, and told her she would be the
mother of God. And by the Spirit, working through the Word, the Son of God was
made flesh, conceived in her womb. And so the one born from a virgin of
Israel is the one who will make Israel virgin again.
And this is what we prayed for in the Psalm tonight
as well. Three times in this Psalm we sang: Restore us, O God of hosts,
let your face shine, that we may be saved. And the word there for restore
in the Hebrew is to return or turn back. Return us to the way we
were, without sin. Turn back the clock to the Garden, before sin. Which is
exactly what Jesus has done for us.
Now we’ll go back to St. Paul again and what he
told the Corinthians. Notice how he says that what we prayed for in the psalm
has been done for us in Jesus. For God, who said, “Let light shine out of
darkness,” has shone in our hearts to give the light of the knowledge of the
glory of God in the face of Jesus Christ. That is to say, the light and glory of God
shine forth for us in the face of Jesus. The one who makes all things
new. And so you are. It is done, Jesus said in
Revelation. It is finished, Jesus said on the cross.
Which is a fitting conclusion to our Icons of
Repentance and the journey we have taken this Lent. From the no excuses tax
collector, to the no-more-covering-up David, to the Lost Son and the Father’s
love, to the forgiven woman and the fruit of repentance, to Peter and the
restoration of repentance. This is what our heavenly Father desires and what
His Son has come to accomplish, and what we will remember once again all next
week. Holy Week. Restoration week. The week that makes us new again. Not
good as new - for Jesus does nothing good as or good enough.
New. Really new. 100% pristine, sinless, and perfect in the eyes of God. To
live new. A new life. An above-and-beyond sin life. That is who you
are. Now. In Jesus.
In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.