Pentecost 14
“The Door of Life”
Text: Luke 13:22-30
Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
The Israelis are in the process of building a wall
around a good part of their country.
From what I have seen of it on TV, it looks to be some 15-20 feet
tall. They are building it because they
want to keep Palestinians out of their country – especially Palestinians with
explosives strapped around their waists.
And if you want to keep people out, that’s what
you do – you build a wall.
Now the Israelis are not the first to come up with
this idea and do it. Many ancient cities
(like
But when you have a wall, then you may also have a
door. And the purpose of a door is not
to keep people out, but exactly the opposite – to create an entrance. To create a place where people may pass
through, when otherwise they may have been totally shut out, or excluded. A door, or a gate, or some other opening is
therefore good news. It means that you
have a chance of getting to the other side.
And that is how we should hear the words of Jesus in
the Holy Gospel today. As good news. There
is a door. A door to
salvation. A
door into Heaven. And while it
may be narrow, it is a door . . . and it is not yet closed.
But if there is a door, that means there must be a
wall, and indeed there is – it is the wall of sin which we have erected
between us and God. The
wall of sin which separates all of us from God. God didn’t create that wall, and indeed, it
wasn’t there in the beginning. God
walked and talked freely with Adam and Eve in the Garden, until they opted for
something they thought better, and the wall was
built. Satan told them it wouldn’t be a
big deal . . . but it was. A wall of sin. A wall of fear. A wall of shame. A wall of sadness. A wall of guilt. A wall of death. And
in this wall there was no door, no opening, no crack, no hope, no way out. But, no big deal, Satan said.
And you know, there are
still people today insisting that this wall is no big deal. Some, because they choose
to live their lives without God.
But then there are some who buy into this notion because they think that
if we are good enough, or smart enough, or emotional or zealous enough, that we
can overcome this wall. It is a barrier,
yes, but not insurmountable. Each of us
has the ability to overcome this wall – for if we built it, then we must certainly be able to find a way out, or
over, or under, or through, or something. And so you will often hear teaching telling
you to try harder, to think more positively, to find your inner strength, to
become revved up or on fire, to do whatever it takes! “Strive to enter!” That is what Jesus said, isn’t it?
But if you’ve tried this, then you know that the
more you try to get past this wall, the more you just wind up beating your head
against this wall. As Jesus said, “Many will seek to enter, and
will not be able to.” And so
while we may try hard, our strength eventually fails us, and we get tired and
frustrated and finally just want to give up.
We try to think more positively, but then the sin and struggles and realities
of this world intrude and fill our minds with all kinds of negatives – from
terrorism to hurricanes to diseases to fear to shame to death. We look inside ourselves for strength, and
find only weakness and disappointment and sin.
And revved up and on fire? Right!
– whose got the time or the energy? . . .
Truth is, it’s hard enough just striving to finish
another week sometimes . . . when God seems so far away, and life seems so
hard.
And if this is what it takes to enter, then the
answer to this person’s question that we heard, “Lord, will those who are saved
be few?” . . . the answer must be yes.
But, the answer is also no. There are, in fact, many who will be saved, for as Jesus later says, “people
will come from east and west, and from north and south, and recline at table in
the
And so Jesus was going to
And so Jesus comes and brings you life from
heaven. He comes here and now through
His Holy Word, Holy Absolution, Holy Baptism, and Holy Communion. He comes to take away those things that rob
us of life, and in their place give us His life. And so through these means, He gives forgiveness and takes away the sin and
guilt that drive us to despair. He gives
hope and takes away the fears that
rob us of our confidence. He gives faith and takes away the doubts that
cause us so much worry and anxiety. He
gives love and takes away the hatred
and anger and selfishness that separate us from each other. And with these gifts He gives life – the life
from heaven that Satan so wants to rob from us.
Jesus has come to rob the robber of His prey. He is the door that brings the life of heaven
down to earth.
Yet as we live this life He gives and enables, it is
in the knowledge that there is an even greater life waiting for us, and for
this He too is the door. For joined to
Him and living in Him by faith, when this life ends, His death and resurrection
will be our death and resurrection, and the entrance to eternal life with
Him. And to pass through this door, you
do not need to be the best, or the smartest, or the most devoted, or meet a
certain criteria. You need only be in
Him. In Jesus, the One who takes you
from earth to heaven. If we try to
approach heaven apart from Him, on our own, on the basis of our own merits or
achievements, then it is the words we heard in the Holy Gospel that will be
spoken to us: “I do not know where you come from.” But the door is open for those who come in
Jesus, in His cross, in His death and resurrection. For these God knows. And those who come in these, God knows. For as we have lived in these, through
confession and repentance, through forgiveness and the life our Saviour gives,
He has known us all along. And we who
are probably considered last by the criteria of the world, will be first in the
And so when Jesus says, “Strive to enter through the
narrow door,” He is not directing us to ourselves, or our own strength
and abilities – but to Himself. To stay
in Him through Word and Sacrament. To
stay in Him as our life. For the door to
heaven is as narrow as the cross, for the cross is the only door. But it is also as wide as the cross, for the
cross is for all. And to all Jesus now
comes. To forgive, renew, and
strengthen. He comes to give life. No one is out of His reach, no one beyond His
care. He is the Way, the Truth, and the
Life (Collect for the Day), and He wants to be this
for all. And so we have hope, for
ourselves, and for others. . . . You know, sometimes the cares and troubles of
this life make us forget that, and we fall back into the trap of thinking that we
have to do it. We have to find
life. We have to find the
door. We have to . . .
(whew!) I sound tired just saying
it! . . . No.
Your Saviour has done it. And so
when life crashes down on you (again!), or when the cares of this world seem
overwhelming, or when sin takes hold and we too wonder, “Lord, will those who are saved
be few?” “Will I even be saved?”
You have here a refuge and an answer and a yes – in the cross of your
Saviour. For He is the One who
came and strove with sin, Satan, and death, and won. And joined to Him and alive in Him, that
victory is yours, and the door is open.
In
the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding,
keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.