2 August 2009
St. Athanasius Lutheran Church
Pentecost 9 Vienna, VA
“The
Bread of Life”
Text:
John 6:22-35; Exodus 16:2-15; Ephesians 4:1-16
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
Sin is taking something
God has given for holy use and using it in an unholy manner. It is to take what
God created good and for our good use and use it in a way that is not good - it is not to use but to abuse creation in selfish and hurtful
ways. Sin swings our life from going in the right direction to going in the
wrong direction; from fellowship, or communion, with God, to isolation and
separation from God. And so sin is serious, and it is deadly. There is no such
thing as a little sin, or a harmless sin. All sin, if allowed to grow and
flourish in the heart can take over that heart and kill faith.
With that in mind,
Medieval theologians came up with a list of what came to be called the “seven
deadly sins.” You’ve probably heard of that before. I’m not going to list them
here, but instead focus on one, which the readings that we heard today call to
mind: and that is gluttony.
Now, usually we think
of gluttony as eating too much - and certainly, it is that. But perhaps it
would be better for us today to think of it not only in that way, but as the
insatiable appetite for more, whatever than more
happens to be. And so people today are gluttonous not only when it comes to
food, but also to sex, and power, and drink, and possessions. Almost anything
that we can have or possess or use, we can gluttonously want more of. Even more
attention, more love, more peace, more ease. Never being satisfied, never being
content with what we have, but wanting more. Making these things our gods and
so living for them. Chasing after and praising the things of this world instead
of the God who gave them.
That is what Jesus
accuses the people of doing in the Holy Gospel that we heard today. They chased
after Him, yes, but “not because [they] saw the signs, but because [they] ate [their] fill
of the loaves.” And they wanted more. And they wanted Jesus to give it
to them. The question for you and me today is: could we be doing the same
thing? Could we be chasing after Jesus for the wrong reasons? Trying to get what
we want from Him instead of receiving
what He has come to give to us?
And so today, with His
words, Jesus seeks to turn our appetites to Himself. That we feed on Him as the
Bread of Life. That we seek Him not for what He can do for us, but because of
who He is and what He has done for
us. That we “labor not for the food that perishes, but for the food that endures to
eternal life, which [He] will give to you.” That if we be gluttonous,
we be gluttonous for Him and His gifts.
That, Jesus says, is
the reason why the manna in the desert. Was it given as food to nourish their
bodies? Of course. But not only that. It was also given to draw the people to
faith in the God who would provide each
day. Each day. For each day, they could take no more manna than they needed
for that day (unless it was a Sabbath). Each day that had to trust in God to
give them what they needed. Each morning they had to awake and trust in their
giving God, that there would indeed be manna on the ground for that day. If
they did not, and unfaithfully gathered too much, it was rotten and wormy and
uneatable the next day. The manna was given to sustain them body and soul, to strengthen faith, and point
them to God.
And so it was with
Jesus and the feeding of the 5,000 with the five loaves of bread and two fish.
Jesus provided this meal for the people not just to fill their bellies, but to
point them to Himself. That He is God in the flesh. That He is the One who has
come to satisfy our greatest need -
our need for forgiveness to overcome our sin and sinful desires; our need for
life to overcome death; our need for salvation to re-establish our communion
and fellowship with God. For that is the hunger we can never satisfy - only He
can. Only He who came for us, to be the Bread of Life.
That is why our
gluttony for things in this world can never satisfy us and why we can never get
enough - it is not really what we are hungry for. And so all our efforts do is
make us fatter and hungrier at the same time! We strive but never reach. We
achieve but never succeed. And we don’t understand it. We don’t understand why.
And so unsatisfied, we grumble; we blame others; we blame God.
But so that we might
have what we need and be satisfied, God sent His Son. To be for us what we
cannot be for ourselves. To give us what we cannot get for ourselves. And so
Jesus says to you and me today: “I am the bread of life; whoever comes to me
shall not hunger, and whoever believes in me shall never thirst.” And
that is true whether you are in the wilderness or in a palace; whether you have
much or little; whether high or low; whether struggling or secure. There is
only One who has what you need. Who can satisfy your hunger and fill you with
good things. Who can turn you back from death to life. It is the One who has
come to give you Himself, and so says to you: Come. Take eat, this is My body, given for you. Take drink, this is My
blood, shed for you. Come, and hunger and thirst no more. For I am the
Bread of Life and there is no other. I am the Bread of Life and I give Myself
for you.
And with those words,
our minds and hearts and appetites are turned away from the things of this
world and getting, to Him who gives
and receiving. It was for this
purpose that God chose Israel to be His people - that He might give, and they
receive. It is why He created the Church - that He might give, and we receive.
It is why you are here today - that He might give, and you receive.
What is it that you are
hungering for? How are you working for it? Today Jesus would turn you and your
appetite to Himself. Which doesn’t mean to stop doing those things you do in
your life - but that He will fill them with new meaning, with new purpose. For
filled with Him and satisfied, you will not look for what you do in your life
to satisfy, you will be satisfied in what you do, in your vocation, whatever
that may happen to be. Because you will no longer be chasing something you may
never catch, but receiving what is better.
That is what Jesus was
teaching the crowds when they asked Him: “What must we do, to be doing the works of
God?” Wrong question, right? Focused on what they must do! So
Jesus turns it around: “This is the work of God, that you believe
in him whom he has sent.”
That phrase really has
a double meaning: for faith really is the work of God - if He didn’t give it,
we wouldn’t have it. But then also second, the work of God is for us not to
work at all! But to believe. To believe in him whom he has sent to work for us.
To cling to our Saviour and receive His work and gifts. To receive His Word, to
receive His washing, to receive His forgiveness, to receive His Supper. To rest
from our labors on the day of rest and be served, by the One whom came to serve
us.
Many today, like the
crowds then, think that’s not enough. There must be something we can do - must do - as if faith and believing is
too easy. And so the crowds asked for a sign. Many today want signs as well.
And so Jesus points to the sign we have been given - Himself. He is the sign of
God’s love. He is the One who has come down from heaven to do the work we could
never do in defeating sin, death, and the devil. He is the bread of life baked
in the fiery furnace of God’s wrath against sin on the cross, and then, like
manna, laid on the ground in death that we may eat of Him and live. And risen
from the dead, He is now the bread of life preached from pulpits and laid on
altars, to feed us today. To feed us each day. That each day our life flow from
this altar, and back to this altar. That each morning we rise from sleep like a
little resurrection, remembering the resurrection that is ours in Holy Baptism,
and depend on Him for what we need that day. The Word, the forgiveness, the
life, the strength, we need. Each day, what we need. Each day, to turn our
appetites to Him. That we may live. Doing what is set before us each day not in
a hungry chase, but in satisfied faith.
And eating this bread
of life, we do not digest this bread and make it part of us - this bread
digests us and makes us part of Him. We grow up, as St. Paul said, in every
way into him who is the head, into Christ.
So come and eat this
bread and live!
Come and get it with
your ears and eyes and mouths and hearts!
Come and receive what
your Saviour brings.
For He brings
forgiveness for you.
He brings peace for
you.
He brings life for you.
In the Name of the
Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God
which passes all understanding, keep your hearts and minds through faith in
Christ Jesus, our Lord. Amen.
(Thanks to the Rev. Lloyd Gross for some of the thoughts and
direction for this sermon, and to Rev. Bill Cwirla for his wonderful thought,
that “the bread of life is baked for us on the cross!”)