13
February 2011
St. Athanasius Lutheran Church
Epiphany
6 Vienna, VA
“Hearts of Love, Not Law”
Text: Matthew 5:21-37 (Deuteronomy 30:15-20)
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus
Christ. Amen.
You can’t look around this weekend without
noticing one thing: hearts. They’re everywhere. Heart-shaped cards and boxes of candy and
balloons. The stores and newspaper ads are filled with them. It is being quite
impressed upon us that this is a weekend of the heart.
But,
what kind of heart? For many, Valentine’s Day has become not an expression of
love, but an obligation - something that they have to do in order to
stay in the good graces of their beloved. But if that is the case, then this
weekend is really not a weekend of the heart at all - but of the cardboard
heart; a false heart. A weekend not of love, but of law.
Which is
also how the readings of the Word of God that we heard today sounded - full of
Law. From the lips of Moses we heard: Obey the commandments of the Lord
your God that I command you today. And then from Jesus: You shall not murder, you shall
not commit adultery, you shall not swear falsely, and
Jesus’ explanation of how
to understand those words in all their depth of meaning. And many, when they
hear those words, regard them in the same way as Valentine’s Day - that these are things we have
to do in order to stay in the good graces of God.
But if
you listen to these words a little more closely, you discover that they’re not first and foremost about what
you have to do or not do - they’re actually about your heart. Moses is warning the people
about their hearts turning away from God, and Jesus is teaching
that sin is, in truth, not just what you do or not do, but heart disease. For
He reveals that beneath all these sins are problems of the heart - anger,
hatred, pride, and lust. Problems that even if you gouged out your eyes and cut
off your hands, would remain. To be rid of these sins, you’d have to cut out your heart, which
is to die.
So what
we need are new hearts, clean hearts. Which is also what we will say after the
sermon again this morning: Create in me a clean heart, O God. Those are
words that David wrote after he did all those things that Jesus talked
about today - after he lusted after his neighbor’s wife, Bathsheba; after he commited adultery
with her; after he murdered his neighbor to cover it up; and after he lied
about it by taking his cohort to be his wife and pretending that everything was
on the up and up. In fact, even more than that - pretending that he was the good
guy, taking care of this poor little lamb after her husband had been killed in
such an awful way. David had heart disease.
And so
God sent Nathan the prophet to speak His Word to David, to reveal the sin in
his heart, which caused David then to pray: Create in me a clean heart, O
God, and renew a right spirit within me (Psalm 51:10). David
needed forgiveness yes, but also a new heart. For only from a new, clean heart,
could come right love.
And so
David prayed: Create in me a clean heart, O God. That word create
is an important one, for whenever God creates, he always does so - to put it in
fancy, theological language: ex nihilo. From nothing. In the beginning,
when God created all things, He did so ex nihilo: from nothing. He used
no existing matter, but only His Word. He is the sole source of all things.
And so
it is with the good that He gives to and works in us. To create a clean heart
in us is not to use anything in us, to simply reform or improve our hearts, but
to create new and clean hearts in us ex nihilo - from nothing already
existing within us. Before God works in us we are dead in our trespasses and
sins (Ephesians 2), but by His Word of forgiveness alone He creates in us what
was not there before, taking hearts that are by nature sinful and unclean, and
creating in us new and clean hearts. And not only once, as if once were enough
and now we’re good.
For how often do anger and hatred and lust and pride and all sorts of sins
erupt in our hearts and make us unclean again. And so the Christian life, as
Luther said in the very first of his 95 theses, is a life of constant
repentance. Which is a constant reliance not on what we do, but on the
life-giving forgiveness and cleansing of God. Create in me, O God. It is
all from you.
But
David not only prayed: Create in me a clean heart, O God - but also: and
renew a right spirit within me. For along with the grace and forgiveness of
God, we need a new spirit. We need our old, wrong thinking and loving to be
renewed - to make them new again, as they were in the beginning, filled with
and controlled by not our old, sinful spirit, but the Spirit of God. That we
not think that God’s love
is conditional or earned by what we do, but that we learn to see God and His
love rightly.
And to
learn that, the Word and Spirit of God point our eyes to the cross. For there
is the unconditional love of God for you, in the person and work of Jesus. His
love that did not say: clean up your act, get better, and then I’ll love you; but who came for us
while we were still sinners. Who came for us while we, like David, were still
mired in our sins and acting as if we are the good guys. Who came and offered
up His hands and feet and eyes and all His body parts - though they did not
sin - for all our body parts that do. That as our substitute in death, He
provide life for us in His resurrection from the dead.
That is
the life now given to you through the water of Holy Baptism. For there, the
Word and Spirit of God join you to Jesus in His death and resurrection so that
you die and rise with Him to a new life. That all your sinful body parts be
offered up and cut off with His, and you be raised in forgiveness to a new
life, with a new heart, a new Spirit, and a new love.
And this
new love is not just a love of God our Saviour, but a love for one another. For
in truth, these are not two different loves - one for God and one for our
neighbor - but one and the same love. For just as the love of God was made
manifest for us in the flesh of Jesus and His self-sacrifice for us, so too our
love for God is made manifest in our flesh and our self-sacrifice for our
neighbor. That just as our outward sins reveal a diseased heart, so now our
acts of love reveal a heart created new and right. The commandments not rules
that we have to obey, but now how we love one another as Christ has
loved us.
And so
in Jesus, a great shift has taken place. The Law still shows us our sin and
rightly condemns us, yes. Like David. But the life of Jesus in fulfilling the
Law for us and in suffering its condemnation for us, has provided for us all
the blessings of God promised to those who keep the Law. That by faith in Him,
we receive not what we deserve, but the forgiveness, life, and salvation of our
Saviour.
So now
pray with David, Create in me a clean heart, O God, and renew a right spirit
within me. And then rejoice that your prayer is answered here, in the
cleansing and renewing Body and Blood of Jesus in His Supper. For here you are
fed, you are strengthened, you are forgiven, you are filled with Christ and His
Spirit - the same Jesus who served you on the cross, now serving you here with
His Supper and in His Supper. Same Jesus, same forgiveness, same love, same
life. On the cross given for you, on the altar given to you. That there be no
shortage of love in your heart and life, but you be reconciled with your
brothers and sisters, live in chastity and faithfulness, and speak with
honesty. That your Saviour’s love be your love.
For that
is the heart and love you now have in Christ. The heart of your heavenly
Bridegroom poured out for you, His Bride. And so on this weekend of the heart,
we see what true love really is - not the cardboard hearts of the law, but the
heart of Jesus, given for you and given to you.
In the
Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.