23
December 2012
St. Athanasius Lutheran Church
Advent 4 Vienna, VA
“The Story of Two Little Towns”
Text: Micah 5:2-5a; Hebrews 10:5-10; Luke 1:39-56
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
The
tragedy that happened in Newtown, CT continued to dominate the news this past
week, only this week in a different way. Shock has given way to anger and now
it is the not unexpected calls for new laws and reforms that are filling the
airwaves. Many are saying we need more gun control laws, mental health system
reforms, better school security, even curbs on violent video games. Will those
things help? Maybe. I don’t really
know. That’s up to
our elected officials to sort out and decide and act on.
But this
I know: all those things are not the answer. Because new and more
laws and rules and regulations don’t and can’t solve our problems. Laws can’t change us. They can curb behaviour,
they can make things more difficult to do, they may make us feel better for
awhile, but they cannot change our hearts or the sin that lives in them. For
that’s the
real problem. Sin. The sin the lives in our hearts and erupts in devastating
ways.
The sin
that caused Newtown, and Aurora before that, and mall shootings before that,
and Columbine before that, and countless tragedies before that.
The sin
that caused some to set up scam charities in the names of the children lost so
they could make a quick buck off other people’s grief and compassion.
The sin
that fills our newscasts almost every night with stories like these. Maybe some
more tragic and gut-wrenching than others, but all filled with hurt and
sadness.
Many
have taken to calling the man who did this a monster, but we should be careful
not to get “holier
than thou.” The same sin that
lived in him infects us also. And how often does that sin erupt out of us?
Certainly not in as horrific a way, and not on the same scale; but still
devastating to others, as we put them in the crosshairs of our angry, biting,
hurtful words, as we take advantage of them, as we feed our greed instead of
feeding those in need, as we seek to satisfy our lusts no matter the cost. And
maybe these smaller ways are even more dangerous - for the big evil of Newtown
is over, but do the lesser evils that come from us go on? Unnoticed by many who
maybe look at you on the outside and think you quite pious and holy, not
knowing or seeing the monster that lurks within? Whose appetite goes on and who
keeps feeding on others?
And laws
can’t change
that. In fact, while many these days are standing up and promising to do
everything in their power to protect our children, they are in fact passing
laws to support and advance the very opposite - the destruction of millions of
our children while still unborn. . .
. No, laws can’t do it. Laws aren’t the answer. We need a change of
heart. We need a Saviour.
And Mary’s song today tells
us that we have one! That’s why Elizabeth was so excited when Mary arrived - not just
because her cousin had come to visit, and not just because of the good news
that Mary was with child, but because the mother of the Lord had
come - the Lord come to save us from our sins. That’s also why John leapt for joy in
Elizabeth’s womb,
and it is what Mary’s Song
is all about. . . .
I don’t know how long it took Mary to get
to Elizabeth’s house,
but I wonder if all the way she was thinking not just about what the angel had
told her, but about all the Old Testament prophecies that were now being
fulfilled. About the One who would come to crush the serpent’s head, the promise to Abraham, the
virgin that would conceive and bear a son, the One to lighten the darkness of
our world of sin, the One all the prophets waited for, and looked for, and
wrote about. And so when she gets to Elizabeth’s house and receives such a welcome, it all comes gushing
out! All those words about what our Lord has promised to do, and what He was
now doing, in His Son, in Mary’s Son. The One who is both true God and true man. The One
from whom erupts only good things and no evil. The One who lifts up the poor
and lowly, who fills the needy, is strong for the weak, and has come to bless
all nations and every person with the forgiveness of their sins. To do great
things not only for Mary, but also for you and me. To have mercy on us all. He
is the answer because He is no Law-giver, but a forgiver.
And this
is, in fact, what the author to the Hebrews was writing about when he said that
it’s not about the Law! In the Old
Testament, yes, God had legislated sacrifices and offerings - that was the Law.
But what did we hear from Hebrews today? “Sacrifices and offerings you have not desired . . .
in burnt offerings and sin offerings you have
taken no pleasure.” Hmmm. Or in other words, the Law was not the answer. The
Law didn’t please
God. It couldn’t make
holy. The Law pointed to the One who could, and did. And so sinners are not and
cannot be sanctified, or made holy, by the Law - no, he writes, we have
been sanctified through the offering of the body of Jesus Christ once for all.
The body carried by Mary, laid in a manger, hung on a cross, and then risen
from the dead. That body that bore all our monstrous sins in death, that we
might rise with Him to a new life. A holy life, with holy desires, and a holy
heart. A heart no longer dominated by evil, but now by love; a will no longer
serving self, but serving others; and a joy that comes not from demanding, but
from forgiving. No Law could do that. Only a change of heart. Only a heart
cleansed and healed by the blood of the Lamb of God.
The Lamb
of God who, as the prophet Micah points out today, was born in the little town
of Bethlehem. The little town that (as Micah says) some thought was too
little. But just as Newtown was not too little for such a great evil,
so Bethlehem was not too little for such a great Saviour. And Bethlehem too,
remember, experienced a great evil very much like Newtown - when King Herod
erupted in a murderous rage after Jesus was born and slaughtered all the male
children two years old and under. There was much weeping and wailing then, too.
But it
is exactly to be born and live among us in such tragedies that Jesus
came. Tragedies public and private, large and small, well known and unknown. He
was born into such a world and lived among the same troubles and heartaches, to
be our peace in the midst of them. If we didn’t have them we wouldn’t need Him. But, Micah tells
us, in this world of sin and sadness and devastation, this One born in
Bethlehem, Jesus, shall stand and shepherd his flock in the strength of
the Lord. He will find the lost, bind up the wounded, feed the hungry,
give drink to the thirsty, and call those going astray, that we may dwell
secure. That when evil befall us, we be safe; and when it erupts from
us, we be forgiven. No law can do that. Only a Saviour. Only Jesus.
So just
as Elizabeth and John, how blessed we are that our Lord has come to us! And
while Mary and Jesus stayed with them for three months, our Lord dwells with us
now always, coming to us in His Word and Sacraments, so that this joy
and peace be ours always. He is here, in the water of baptism, in the word of
the Gospel, in the Body and Blood of His Supper, to forgive, to sanctify, to
strengthen, to heal, to protect, to call, and to bless mightily. To lift us in
our sorrow, to humble us when we’re proud, to fill us with His good things, and to give us
His mercy. The mercy that tragedies like these remind us we need. That we always
need. And that He is always here to give.
And this
we celebrate. Tomorrow is Christmas; the birth of our Saviour. But we celebrate
not just His birth, but that as He learns to walk, He will walk the road to the
cross, to die for you and me, to die for our sins, that we may live. He is born
that we may be born again, born from above, as children of God. That we may
learn to walk His way, the way of holiness, the way of life. To celebrate that
with His birth, He joined Himself to us not just for a time, but forever.
That we may be with Him forever, and one day leave all sin and sorrow and
sadness behind, forever.
And so
John leapt in the womb; a child filled with joy at the birth of Jesus. Is that
not the way today as well? Our children filled with joy at the birth of our
Saviour! Leaping for joy. We need to take a cue from them and stop acting like
adults at Christmas! But start acting like the children we are - children of
God. And leap for joy.
That’s not always easy, and many folks
right now don’t feel
very joyful, but empty. But as Mary said, our Lord fills the hungry with
good things. And He will fill them with His peace and joy through His
Word and Spirit. The Son will rise on them and fill them with hope. For He is
merciful. He knows sin, He knows sorrow and sadness, He knows about small towns
and great tragedies. That’s why He
came. And that’s why
even in the midst of troubles and sorrows great or small, public or private,
our souls can, with Mary’s, magnify
the Lord who has done such great things for me. For as He fulfilled His
Word then, so He does now, and so He will forever.
So as
you sing O Little Town of Bethlehem this Christmas, remember not just of
one, but two little towns: Newtown and Bethlehem. And that neither is too
little for God our Saviour to do great things.
In the
Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.