1
July 2012
St. Athanasius Lutheran Church
Pentecost
5 Vienna, VA
“The
Will of God Is Always Best”
Text:
Mark 5:21-43; 2 Cor 8:1-9, 13-15; Lamentations 3:22-33
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
“The Will of God is Always Best”
(LSB #758).
You just sang that. Easy for you to say. Easy for you who are in good health,
have a nice home to live in, have a good job, go to a good school, have plenty
to eat (including stuff like bacon), nice clothes to wear, good
friends, a car or maybe two, books, magazines, television, computers, internet,
ipods, smartphones, games, toys, and more free time than you know what to do
with. Yes, The Will of God is Always Best
is easy to say when you live in such luxury.
But
let one - even one - of these things
go away, or get taken away, or break down, or cause trouble . . . and whose
first in line at the heavenly complaint department window? And then when things
go seriously wrong, when your world begins crumbling, The Will of God is Always Best isn’t so easy to say when the will
of God doesn’t seem good at all.
And
so it was with Jairus. His little girl wasn’t just sick, she was at the point
of death. She was only twelve years old. She had her whole life ahead of her.
But she was slipping away. So Jairus finds Jesus, falls at His feet, and begs
Him: Please. Please come. Lay your hands
on her. Your divine hands, Your creating hands, Your healing hands. Please.
And there is hope. Jesus begins to go with Him . . . until this woman shows up.
Imagine
. . . imagine if your child was in the hospital, seriously ill, and the doctors
said the next 24 hours were critical and would make the difference between life
and death. And you’re there, in the room, with her, worrying your head off,
when all of a sudden, all those machines, all that medical paraphernalia,
starts beeping and buzzing and lights are flashing and alarms are sounding, and
you go rushing out into the hallway and yell for the doctors to come. And they
begin running toward your child’s room . . . but then they stop. They stop
because a lady in the hallway needs a new bandage on her wound and they start
taking care of her. Her and her
twelve-year-old wound. It’s kind of bloody.
And
you’re thinking: The Will of God is
Always Best, right? NO! You’re thinking: she’s had that wound for twelve stinkin’ years! She can wait! Help my
daughter who may not even have twelve more seconds! Don’t you understand? I
need help! I need help.
We’re
not told what Jairus thought, or if he wanted to complain. Maybe he never got
the chance. For while Jesus was still speaking, he got those four little words
that every parent dreads: “Your daughter is dead.” It was too
late. The Will of God is Always Best?
The
story is not over yet, of course, as you heard. But we should pause here for a
moment to consider the number twelve.
This little girl was twelve years
old. This woman had been bleeding for twelve
years. Those are facts, but not coincidences.
Some
of our youth and I were at the Higher Things conference in North Carolina this
week, and the theme of the conference was: Twelve.
Twelve is the number of the church. It is 4 times 3. Four: the number of
the world, of wholeness, the four directions of the compass - east, west,
north, and south. And three: the divine number, the trinity, Father,
Son, and Holy Spirit. The twelve,
then, are those from all over the world, from all times and places, who are in
God through Jesus Christ. Twelve is the twelve tribes of Israel. Twelve is the
twelve apostles. Twelve is the church. Twelve
is you.
So
put yourself in this “Twelve” story. Have you ever thought God wasn’t coming
fast enough to help you? That He was delaying too long? That He didn’t
understand how serious your problem was? Or that He was helping the wrong
people at the wrong time when He should have been helping and providing for
you? Or maybe you’ve felt more like the woman who had been bleeding for twelve
years - why was God taking so long? Why didn’t He help sooner? Why did you have
to suffer so much and for so long? Ever
think those ways?
Well,
imagine if Jesus had just walked past that woman. I’ll get back to you when I have the time. I have important work to do
now. A kind of “divine triage” - got to help the most needy first. Well, if
that’s the case, will He ever get to
me and my needs, my problems, my suffering? Twelve years is a long time. It can
be like when you kids ask your parents to do something with you or help you
with something, and they tell you: Later.
In a little while. You know what that means, don’t you? It usually means
no. For “later” never seems to come. Something always comes up. We parents are
sinners, too.
But
it is not that way with Jesus. The
Will of God IS Always Best. Even when it doesn’t seem it or feel it.
There is no “divine triage” with God. He does what is good and best for all.
He does what He does for a reason and with a purpose, even if that reason and
purpose is hidden from us. Even if what He does seems the opposite of best to
you and me. It is faith that says: The Will of God is Always Best. Even
when that faith is looking into a very dark future.
And
so Jesus says to Jairus: “Do not fear, only believe.” The Will of God is Always Best. And
Jairus gets to see what even nine of Jesus’ regular twelve disciples didn’t get
to see: Jesus raise his daughter back to life again. He saw Jesus stare death
in the face, and death back down.
That’s
a picture of what’s going to happen with you. The world laughs at that, just as
those around Jairus’ house laughed at Jesus when He said: The child is not dead but
sleeping. But unless Jesus returns first before you die, you will be
like this little girl. You will be awoken from your sleep, your death,
at the sound of Jesus’ voice. He will take you by the hand and raise you to a
life that will never end.
For that is what happened to Him.
I talked at the beginning about when things or people are taken away from us,
but Jesus gave it all up - willingly - for you. St. Paul said: For
you know the grace of our Lord Jesus Christ, that though he was rich, yet for
your sake he became poor, so that you by his poverty might become rich.
He gave it all up for you. He didn’t try to hang onto it. He gave it all up for
you, becoming not just poor, but the sinner or all sinners, that all your sins,
all your grumbling, all your complaining, all your doubting, be forgiven. That
all your sin that is killing you and causing you to focus on the wrong things
and love and worship what you have instead of the One who gave it - that all
your sin be washed away, forgiven in the blood that flowed from Jesus’ cross
and onto you in Holy Baptism, and you be raised - here and now - to a new life.
Talitha cumi. That’s what Jesus says
to you in Holy Baptism. My child, arise. Talitha cumi. That’s what Jesus is going
to say to you on the last day, too.
For
Jesus died for your sin, for your forgiveness. And He rose to raise you and
give you life . . . just as He did for Jairus, for Jairus’ daughter, for the
woman with a bleeding problem, and many, many, more.
That’s
why Jeremiah could speak the words that he did, that we heard earlier: The
steadfast love of the Lord never ceases; his mercies never come to an end; they
are new every morning; great is your faithfulness. Those words weren’t
easy for Jeremiah to speak, to confess. For God’s people had just been defeated
in war, hauled off as prisoners, and their land and Jerusalem and the Temple
all lay in ruins. The Will of God is
Always Best? Israel, as a nation, had just died! But Jeremiah knew there
would be a resurrection. This dark night would end, in God’s time; and then
there would be a morning. A new life. The steadfast love of the Lord never ceases;
his mercies never come to an end; they are new every morning; great is your
faithfulness.
They are new every morning.
Yes, for every morning is like a little resurrection. We lie down in sleep,
tired and worn out and maybe beat up by sin, and then we rise in the morning, a
little resurrection. The Lord gives us rest, and then a new day. In a way then,
each night and each morning is like practice for our death and resurrection!
For that day when you and I will sleep the sleep of death, tired and worn out
and maybe beat up by sin, but we’ll awaken in the morning of eternity, in the
new day that will have no end.
Until
that day, when you rise each morning - on this
side of eternity - the love and mercy of God will be with you. Working to help
and heal and save you. No triage. No favorites. No limited time and resources.
Jesus is big enough to help all. The Will
of God is Always Best.
Oh,
you’ll have your moments of doubt and fear and grumbling, as I do. But at those
moments, perhaps that is when a Jairus or a bleeding woman will come to you and
say The Will of God is Always Best. I
know. I was there too. “Do not fear, only believe.” Or
maybe you will be that Jairus or bleeding woman to someone else.
Confessing the faith, confessing the truth of God’s goodness and mercy, and
realizing even as you speak those words how true they are.
Finally,
did you notice what this little girl needed after Jesus raised her to life? He told
them to give her something to eat. You, dear brothers and sisters in
Christ, have been raised with Christ in baptism to a new life, too, and Jesus
has provided food for His “Twelve” - for His church, for you - His very Body
and Blood. The food of forgiveness, life, and salvation. The food that
nourishes you not just for this body and life, but for eternal life. That you
live not just now, but live forever. So come, you Twelve - take and eat. And
then go - confess, serve, rejoice. The
Will of God is Always Best. Great is His
faithfulness.
In
the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now
the peace of God which passes all understanding, keep your hearts and minds
through faith in Christ Jesus, our Lord. Amen.