8
July 2012
St. Athanasius Lutheran Church
Pentecost
6 Vienna, VA
“Strength
For the Weak”
Text:
Mark 6:1-13; 2 Corinthians 12:1-10 (Ezekiel 2:1-5)
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
Jesus
had just raised a little girl from death to life. He had just healed a woman
who had a bleeding problem for twelve long years. We heard of those things last
week. And next, Mark tells us, Jesus went home. Perhaps because He wanted to do
for them what He was doing for so many. Jesus wanted to help and be merciful to
all people, and so certainly also for His family, His brothers and sisters, and
for His friends, those He grew up with.
But
no. They did not want Him or His gifts. They were offended at Him and His
preaching. And so we hear those sad words: He could do no mighty work there.
Not because He didn’t have the power - He did. He most certainly did. But
because they didn’t have faith. They wouldn’t
have faith. They did not have the faith to receive the gifts Jesus had come to
bring.
It
is commonly assumed this was because they knew Jesus. They knew Him when He was
“yea-high.” They grew up with Him and went to the same school with Him. They
knew His brothers and sisters who were probably sitting right there in the
synagogue that very day. And they knew Him when He helped His father in the
carpentry shop. So who is He to now think He can teach us about God? Who does
He think He is? And they took offense at Him. The Greek says they were scandalized.
But
knowing Jesus is only part of the
reason they rejected Him. Even more, I think, they were scandalized because of what He said. For if Jesus
had just been like some of the guys (and gals) we see on TV these days, they
probably wouldn’t have had any problem with Jesus. If He had just preached
about those bad, nasty Romans, or how to have prosperity and health and wealth,
or that you’re all doing okay, keep up the good work! all would have been well. They probably would have liked that Jesus
very much. Local boy makes good and all that. Maybe they would have even named
the street in front of the synagogue for Him.
But
that’s not what Jesus said. Mark tells us earlier what Jesus’ message was as He
went about preaching. He said: The time is fulfilled, and the kingdom of
God is at hand; repent and believe in the Gospel. Repent. That was the
problem. Nobody like to be told that. Preach against others and you go, Jesus! Preach against us and . .
. um . . . you can go, Jesus!
That’s
the danger still for you and me, Jesus’ brothers and sisters through baptism
today. If I stand here and preach against the sins of others, all those horrible people out there and their horrible and unspeakable sins and how they need to repent and change, you go, Pastor! But if I preach about your sins, your unbelief, your
unholy living, do you respond the same way?
I
had a person in my church in New York who would say, when I preached about
certain sins: Don’t go there, Pastor!
Why? Is that sacred ground? Is that something you love more than God? Something
that you know is wrong, but you really don’t want to give up? Your pet sin,
your secret pleasure, that everyone’s doing, that really isn’t so bad, that’s
not hurting anyone . . . We don’t like to be told to repent either. But we must. For whether you know it or
feel it or acknowledge it or not, your sin is killing you. And your Father in
heaven cares about you too much not to tell you that. Thus says the Lord must be proclaimed, as God told Ezekiel, whether
they hear or refuse to hear.
It’s
not easy to repent. It’s kind of like dying - killing our pride, our
self-esteem, our high opinion of ourselves - and none of us wants to die. But
Jesus promises resurrection, forgiveness, and new life. Jesus doesn’t preach
repentance and then leave you in your sin, struggling for a way out of your
guilt and shame, your hurt and despair. He came to be that way out for
you. To die and rise for you. To give hope and healing, forgiveness and new
life to you. To give you what you need the most. That’s why He went to His
hometown that day, and why He comes here to you today.
And
it’s why He then sent His twelve out to preach the very same message. They
went out and proclaimed that people should repent. They went out with
nothing - no bread, no bag, no money, and only one piece of clothing.
They went out with only the promise of Jesus, for them and for others. It could
not have been easy to do that, especially since Jesus warns them that there
will be those who will reject them, who will take offense at them, who will be
scandalized because of them. That what happened to Jesus would happen to them.
You
know how that is too. You have family members, friends, and neighbors, some of
whom believe differently than you do, or don’t believe at all. And you try to
speak the truth in love to them, but all you get is grief. They laugh and scoff
at you. They think you’re a few cards short of a full deck. They accuse you of
being a hypocrite. All you want to do is share the wonderful news of your
Saviour with those who mean the most to you. All you want is for them to have
the joy you have. All you want is for them to know the love of God for them in
Jesus Christ, that they too might believe and receive His gifts. That’s all you
want. And it hurts to be rejected, doesn’t it? Ezekiel knew it, Jesus knew it,
and the twelve knew it.
And at just such times, you seem like a failure.
You seem weak and vulnerable . . .
Well
don’t be afraid to be weak. And don’t underestimate the power of weakness. (Now
that’s an oxymoron, isn’t it? The power
of weakness!) But it’s true. It’s the
theology of the cross.
It’s
what St. Paul was speaking of today in the Epistle when he said, when
I am weak, then I am strong. We usually don’t think of Paul as weak -
he’s the world’s greatest missionary after all! He went all over the place
fearlessly proclaiming the Gospel and starting about a bazillion churches! But
that’s not quite the reality. Truth is, Paul was quite weak. He tells the
Corinthians that “I was with you in
weakness and in fear and much trembling” (1 Cor 2:3),
and we heard today about his “thorn in the flesh. We’re never
told what that is, but whatever it was, it was given to keep him from becoming
conceited. To keep him humble and weak, relying not on himself or his
own power, but on Christ and His power. Which is true power. Power
which is made perfect in weakness.
Now,
Paul didn’t like that. He didn’t want that thorn, he didn’t want to be weak.
And so he prayed over and over that God take it away. Really, God, I can do more without it! I’ll do better, I’ll preach
better without it. You just don’t understand. I’ll be a better missionary if
you just take it away. Have you ever thought that or felt that or prayed
that? Lord if you’ll just do this or do
that of give this or take away that, I’ll be much better! You’ll see. I
have. But God said, Nope! I do understand. More than you know. You
need this Paul. You’re afraid to be weak but you need to be weak. For strength can be an idol, too. As well as an illusion.
But
the
power of God is made perfect in weakness. And exhibit 1A is Jesus, who
for us and for our salvation came down from heaven, leaving His throne for a
manger. God become man. The rich become poor. The almighty become weak. To
ascend the cross for you. To die for you. Jesus’ rejection in His hometown is a
foreshadowing of His rejection that led to the cross. His rejection there, His
sacrifice there, so that . . . what? That His weakness be strength for you. His
death be life for you. His humility be exaltation for you. His condemnation be
forgiveness for you. And in His resurrection, all this is yours. That when
you are weak, you may be strong.
Now
notice what those words say: when you are weak, then you are strong.
It doesn’t say that you’ll ever stop being weak - but that when you are weak, you will be strong,
with the strength of Christ. The strength to love, the strength to forgive, the
strength to serve, the strength to lay down your life for others. To be like Christ. For as we prayed in
the Collect of the Day earlier: O God,
Your almighty power is made known chiefly in showing mercy. Yes, that is true strength.
It’s
not easy. Paul didn’t want it; neither do we. It might lead to times of
rejection, like when Jesus went home. But just as we should not underestimate
the power of weakness, so also do not underestimate the power of God’s Word and
what God is doing through that Word. Maybe it just needs to percolate for a
while.
But
the Word does its work. Just as it does here, for you. The Word that in the
beginning created everything that is, and now creates children of God in Holy
Baptism. The Word that brings us low and calls us to repentance, and then
raises us up in the forgiveness of sins. The Word that transforms ordinary
bread and wine in the Body and Blood of Christ to be our food.
Yes,
this all looks very weak. And some, just like with Ezekiel or in Jesus’
hometown or with the twelve who went out, take offense at it and reject it. But
here is the powerful weakness of God for you and for all. If God had come in
His awesome power, we sinners would not be able to come and receive Him. We’d
be like Adam and Eve and trying to hide. But hidden in weakness He comes, that
we may come. Hidden in weakness He comes for you. And His grace is sufficient for you.
For your weakness, your hurts, your struggles, your brokenness, your
disappointments, your rejection, your shame, your sin and death. He took it all
to the cross that you may live in the strength and freedom of His forgiveness
and love. His forgiveness and love that is unfailing. His forgiveness and love
that never ends.
So
when you are weak, when you think you can’t go on, when you seem like a
failure, when you are burdened by sin and guilt, when the strength of sin and
death and the world seems too much for you - come and receive the powerful
grace and gifts of your Lord Jesus that He comes and brings for you - His
forgiveness and life, His Spirit and His salvation - that are exactly what you
need. And then go in His strength, not in your own. Go in His strength,
in His powerful weakness, as His gift to others. The gift He gives you to be,
to those in all walks of life, in all places, even the most unlikely of places.
Go, still with thorns in your flesh, probably. Still weak, yes. Still afraid,
perhaps. But knowing this: that you go not alone, but that Christ lives in you (Gal 2).
And when Christ lives in you, when you are weak, then He is strong.
In
the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now
the peace of God which passes all understanding, keep your hearts and minds
through faith in Christ Jesus, our Lord. Amen.