Jesu Juva
“The Peace and Rest You
Need - in Christ”
Text: Matthew 11:25-30 (Romans
7:14-25a; Zechariah 9:9-12)
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
Come to me, all who labor and are heavy laden,
and I will give you rest.
That’s sounds good. In fact, that’s sounding particularly
good to me today, because I’m tired. Being away with our youth at the Higher
Things conference in Gainesville, Florida was a great week, but it’s a long,
tiring week. All the driving down and back, all the things going on there,
teaching and preaching, and staying up past my usual early bedtime . . . yeah,
I’m tired. I could use a little rest.
So . . . I came here. To
church. To rest.
Now, maybe you’re thinking: Wait a minute,
Pastor. This isn’t rest for you. You have to teach and preach and do your
Pastor things here, too. This isn’t rest - you’re working. I suppose it
seems that way, and I guess I even think of it that way sometimes. But what
about those words of Jesus? Come to me, all who labor and are heavy
laden, and I will give you rest. This is where Jesus is, in His Word,
in His Sacrament. So when I’m tired, here is where I need to be, don’t you
think?
But we don’t think that way, do we? That’s
why when you’re tired you’ve skipped church - whether it’s a Sunday after a
long week, or a midweek service after a long day. Is it because we, perhaps,
think of church as more work, as a duty, a responsibility, another thing
I have to do? And you have so much of that already, the other
five or six days of the week. So you need rest? Better stay home.
But it’s not that way at all. The devil has
deceived us! Come to me, Jesus says, when you labor
and are heavy laden, and I will give you rest. Here, then, is
rest for you, from Him. The rest you really need.
And it really is. And an example of that for me
is Holy Week. A lot of folks think Holy Week is the toughest week of the year
for pastors, with all the special services each day and all the extra sermons
to write. And it’s busy, no doubt about it. But Holy Week is also a week that
refreshes me like no other. I spend so much time in the Word and prayer that by
the end of the week, I am revitalized and well rested. The very thing Jesus has
promised to do.
It was that way in the Old Testament too. The day
on which the people were to gather together for church was called - not by
accident - the Sabbath day - the day to rest. But just doing nothing
didn’t fulfill the meaning of the day. It was the day of rest when God served
them and gave them what they needed. Six days they were to labor and the
seventh day they were to rest . . . by going to church.
You see, we get it wrong when we think the rest
that we need is just physical rest. The Pharisees and Sadducees kept getting
that wrong too, accusing Jesus over and over again of breaking the Sabbath by
working on it. Their version of work. But we
shouldn’t be so quick to absolutely divide things physical from things
spiritual. Though that’s drummed into our heads these days by
the world, this division, this absolute separation of the physical and the
spiritual.
For example there is the well-worn drumbeat of
the separation of church and state, and the mindset that the one must have
absolutely nothing to do with the other. Or the thinking of many that spiritual
things are only mystical things and have nothing to do with the physical - with
things like liturgy, and Sacraments, and Absolution. Or that you have a body
and you have a soul but they don’t really have anything to do with each other. Separation.
No. As a Christian you are 100% sinner and 100%
saint. You we born 100% sinner and reborn from above in your
Baptism 100% saint. But you are not one or the other. You are not 50-50,
or even 51-49 on a good day. As long as you live in this world as a Baptized
Christian you are both. Which means that you consist
of both a sinful and rebellious body and mind, and a righteous
and obedient body and mind. It’s not that you have a good mind in a bad
body, so if you could just escape this body everything would be alright. That’s
actually part of an ancient heresy called gnosticism.
But you know that’s not true. It’s not that easy. Just think of all the impure
and shameful thoughts and desires you have in your heart and mind. They’re
sinful too.
So when St. Paul uses terms like “flesh” and
“spirit” in the Epistle that we heard today, he doesn’t mean “body bad” and
“spirit good” - he means the part of you you were
born with and the part of you that was given to you. Your
sinful human nature and your righteous new man. And, he says, they don’t
get along. Like quarreling siblings or bad neighbors, they fight, each wanting
what they want and trying to force the other in you to knuckle under. And it
has worn him out, this battle taking place within him. Doesn’t he sound tired
by the end of the reading? Tired when he says, finally: Who will deliver
me from this body of death? And here’s the answer: Thanks be to
God through Jesus Christ our Lord! Thanks be
to God - who gives us rest - through Jesus Christ our Lord.
One of the things that has always amazed me in
the Bible are those stories of when, for example, Moses goes up on Mt. Sinai
for 40 days and 40 nights and, it says, “He neither ate bread nor drank
water for forty day and forty nights” (Exodus 34:28). Or when the prophet Elijah eats a couple of
cakes and drinks some water an angel brings him and with that he can travel 40
days and 40 nights to Mt. Horeb (1 Kings 19:8). Or when the disciples
one day urge Jesus to eat and He says to them: “I have food to eat that you
do not know about” (John
4:32).“Man does not live by
bread alone, but by every word that comes from the mouth of God” (Matthew 4:4).
Or how about the story of when some friends
brought to Jesus a man who was paralyzed, and Jesus said to him: Son, your
sins are forgiven (Mark
2:5).
Maybe there’s a connection then, between the
physical and the spiritual, that we shouldn’t be so
quick to divide and separate.
Come to me, all who labor and are heavy laden,
and I will give you rest.
What’s wearing you out? What struggle, what
worry, what concern, what striving, what busyness, what burden? What keeps you
up at night or distracts during the day? Are you just trying to do your best or
is there more to it than that? Are you really trying to prove your worth,
trying to fit in, trying to convince yourself and the world that you matter?
What is it for you that is weighing heavy on your mind and wearing you out more
than any exercise ever could?
Come to me, all who labor and are heavy laden,
and I will give you rest.
I’ll take a nap this afternoon, and if you know
me you know I love naps! But the rest I need is here. The rest St. Paul
needed is here. The rest you need is here. The rest that is found in Jesus
Christ and Him crucified. In Him who came for you and fought for you (Zechariah 9) and now to give you what
you need: rest from the labor and burdens and worries of this world,
whatever they are for you.
Rest in the forgiveness of your sins -
that you don’t have to make good for all your mistakes, they are forgiven in
Jesus.
Rest in His resurrection from the dead - that you don’t have to worry about death because Jesus
defeated that enemy for you and promised you everlasting life.
Rest in your Baptism - that you don’t have
to prove yourself and earn your worth; that your value does not come just from
what you can do and how much you achieve or how useful you are. You are a child
of God. That makes you worth more than any of that other stuff ever could.
Rest in His Supper
- that just as God fed Moses and Elijah, so He is feeding you, with Himself. Is this food for the
body or food for the soul? Yes. Jesus doesn’t just feed part of you but
all of you, just as He will raise all of you to everlasting life.
And finally, rest in His blessing and peace
- that’s what the angels announced at Jesus’ birth, what Jesus won for you in
His death and resurrection, and what is here given to you. Did you ever notice
those are the last words you hear here every week, the final words of
the Benediction? “And give you peace.” And you say “Amen” - gift
received.
Those were also the last words we heard at Higher
Things on Friday afternoon. Those words capped off a week where the youth and I
went to two Divine Services, three Matins, three Vespers, three Evening
Prayers, and four plenary gatherings and six smaller breakout sessions to hear
and learn of God and His Word and love for us. And though we left tired, we
also left well rested and well fed. And we can’t wait to do it all again next
year.
I pray that’s what you will realize the Dvine Service here is for you. Not work, not a burden, not
an obligation, not something else you have to do in a world where you
already have more than enough to do - but your oasis. In a world that takes
more than it gives, in a body at war with itself, and with an enemy that’s
constantly attacking and wearing you down, here - as we say in one of
our prayers - is that peace which the world cannot give. Here is
the forgiveness and life and strength and rest you need. Here is your Saviour - not to take from you but give to
you.
So tired? Worn out? You’ve come to the right
place. Come to me, all who labor and are heavy laden, and I will give you
rest.
In the Name of the Father
and of the (+) Son and of the Holy Spirit. Amen.