5 April 2017
St.
Athanasius Lutheran Church
Lent 5 Midweek
Vienna, VA
“Where in the World Is
God? Under the Whip”
Text:
Isaiah 53:1-8; Matthew 27:24-31
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Who has believed what he
has heard from us? That’s the question Isaiah asked.
We say that. When we see
something or hear something so outrageous, so unbelievable, so
crazy, we say: I can’t believe it. Who can believe it?
That’s what Isaiah is
saying tonight. For as a prophet, he foresaw and wrote down what was going to
happen to God’s Messiah. He would be pierced. He would be crushed. He would be chastised. He would be oppressed and judged, and
finally, cut
off out of the land of the living. Or in
others words, dead. Isaiah saw all that and thought to himself: I can’t
believe it. This can’t be right. This just can’t be right.
But it was. And some 700
years after Isaiah foresaw all that and wrote it down, it happened. As we
confess in the Apostles’ Creed: He suffered under Pontius Pilate, was
crucified, died, and was buried. Jesus, the promised Messiah, the Son of
God - God of God, Light of Light, very God of very
God - went under the whip.
First, he was scourged.
Roman scourging was worse than mere whipping, as we think of it. The whips they
used most often had small pieces of metal or even small hooks on the ends of
the lashes to not only smack one’s skin and cause pain, but to penetrate the
skin and agonizingly tear it away. And although we are not told here how many strokes Jesus received, commonly it was 40
minus 1 - because 40 was considered a death sentence.
No one could endure that much.
Then after that, the
soldiers had at Him. He was their plaything. They mocked Him in word and deed,
dressing Him as a pauper king, with a crown made of thorns and a stick for a
royal scepter. They knelt before Him in mock homage, even as their eyes
despised Him and their lips jeered at Him. But not satisfied with that, they
then took His scepter-stick and struck the crown of thorns on His head, making
it sink deeper into His skin, and then spit on Him. And
for how long? We’re not told that either. But once they grew tired
of their game and playing with their prey, the hatred returned as they yanked
the robe off of Him and led Him away to the cross.
How it all must have
pierced not only Jesus’ skin and muscles, but also His heart. Pilate washed his
hands to absolve himself of any guilt, but Jesus wanted to wash him in the
blood He was about to shed to give him a real absolution. The soldiers who
treated Him like garbage were the very ones He wanted to save; wanted as His
children. No matter what they did to Him, He would love them and want them no
less.
And perhaps that’s the real
unbelievable thing of Isaiah here. Not the cruelty and inhumanity we humans can
inflict - we see that; we know that full well. The real unbelievable
thing here is God’s love. That even under the whip, God is loving us and doing this for us. To save
us. The Father offering up His Son. The Son willingly laying down His life. For
sinners. For those who do stuff . . . like . . . this.
For it’s not just Pilate
and the soldiers . . . remember when Jesus said this: Truly, I say to you, as
you did it to one of the least of these my brothers, you did it to me (Matthew 25:40). He spoke those words just
two days before all this happened. So . . . when we mock others, when we
mistreat others, when we abuse and scorn others, when we sin against others,
you might as well put a Roman toga on us. Or as Isaiah said: He was pierced for
our transgressions; he was crushed for our iniquities.
And so in our sin we
rightly say: Lord, have mercy. And He does, and loves you, too. For, as
Isaiah goes on to say: upon him was the chastisement
that brought us peace, and with his wounds we are healed . . . the Lord has
laid on him the iniquity of us all. Peace and healing. That’s what
Jesus has for you. Peace with God and forgiveness for your sins. Or as we sang
tonight (LSB #421): Jesus, grant that
balm and healing In Your holy wounds I find (v. 1).
Every wound that pains or grieves me By Your wounds, Lord, is made
whole (v. 4). And grant that in Your death I trust (v. 5).
Trust in Your suffering and death, that You did all
this for me. Forgiveness for a sinner like me. Unbelieveable.
And yet we believe. Not
because of anything in us, but by this gift of God, too: His Holy Spirit. The
Spirit who holds a crucified man, a crucified God, before our eyes and gives us
the faith to say: my Lord and my God. To kneel before Him, scorning not
Him but our sins, and washing not our hands to absolve ourselves, but our
hearts in the blood He poured out to wash us, to receive His
absolution. Our giving God keeps on giving. Gifts for a sinner like me. Unbelieveable.
And then with His gifts
of forgiveness and the Spirit comes this too. Two things; two
promises. The first is this: that if they persecuted and rejected Him,
they will persecute and reject those who come after Him, those who follow Him,
as well. And perhaps you have felt that wrath, even, like Jesus, from those you
are trying to help. Maybe not from a whip but from a verbal
tongue lashing, and from mocking. But that hurts just as much, sometimes
more. And maybe worse is coming along soon. And to be rejected by those you
only want to help is tough. But expect that, Jesus says.
But I said there were two
promises. And the second is this: that the forgiveness you have from Jesus will
be the forgiveness you give to those who sin against you. Jesus will work that
in you. The same compassion He had will live in you through His Word and gift.
We pray for that in the Lord’s Prayer. He gives it to us by His Spirit.
So that when we find
ourselves in that position, on the receiving end of the world’s rejection and
perhaps persecution, we know we are not alone. Where in the world is God?
The God of all compassion is with us. Jesus is with us, in love, under the
whip, that we be with Him in glory.
In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.