3 September 2017 St. Athanasius Lutheran
Church
Pentecost 13
Vienna, VA
“Crosses of Love”
Text:
Matthew 16:21-28 (Romans 12:9-21; Jeremiah 15:15-21)
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Jesus must go to the
cross, as He said. It must be this way. Not because it is a law or a decree
from His Father on high, but because His love will allow Him to do nothing
less. His love for you. In order to save you,
He must go to the cross. For your forgiveness, He must go to the cross. That
you have eternal life, He must go to the cross. That you have hope, He must go to the cross.
And yes, this is His
doing. Although it was the Jewish leaders - the elders and chief priests and
scribes - who rebelled against Him and caused Him to suffer many
things and be killed; to be arrested and tried and flogged and
crucified by the Romans, this is His doing. Although
others bound Him and pounded Him, hammered the nails and hoisted Him up, it
would not have been so had He not allowed it. Had He not willed it to be so. For, as Jesus told His disciples in another place,
regarding His life: No one takes it from me, but I lay it down of my own accord (John 10:17). This is what the Good
Shepherd does. He lays down His life for the sheep. It must be so. For the sheep’s sake.
So when Peter says no;
when Peter rejects the cross, He is rejecting Jesus’ love for Him. He
doesn’t know that, of course. He doesn’t understand. There are a great many
things the disciples wouldn’t understand until after Jesus’ death and
resurrection and ascension and the sending of the Holy Spirit.
So perhaps Jesus’ rebuke
- Get behind me, Satan! - is too strong. But He is right. It is satan who wants to stifle God’s
love. It is satan who wants
to stifle the cross. It is satan
who wants to stop Jesus. But Jesus will not allow it to be so. He must go, and
He will go. That’s how great His love for you and for all people. Even for
those who put Him there. Even for the one who betrayed Him. Even for those who
mocked Him. Even for those who divided His garments. He wanted to save them
too. He was there for them - all of them - though they did not know it. Father,
forgive them (Luke 23:34), He asked from the
cross. And He meant it.
And if there is
forgiveness for them, there is forgiveness for you. There is life for
you and hope for you. Jesus has done it. He gives you that forgiveness here
every Sunday in the Absolution. He baptized you into His death and resurrection
so that you would not live a life that ends in death, but die
a death that ends in resurrection and life. And He feeds you here with that
life, with His very own Body and Blood. And His Word is proclaimed to you and
lives in you, and with His Word, His Spirit. There is nothing you need that He
has not provided and given. All this, for you. Like
those in Jesus’ day, no matter who you are or what you
have done. His gift of love. From
heaven, through the cross, to you.
Peter would
finally get it. It did click in his mind. He finally understood. How do we
know? Because he, too, would go to the cross. The
words of Jesus that come next became a reality in his life. If anyone would
come after me, let him deny himself and take up his cross and follow me.
Perhaps here is where we
would speak Peter’s words! We wouldn’t tell Jesus to avoid His cross.
No, we know better. We know the story. We know how it ends and why Jesus did
this and had to do this for us. The Gospel!
. . . It’s here, with these
words, that we might be tempted to say no! To reject
the cross in our life. To say: No Lord! This shall never
happen to ME!
But just as with Peter,
those too are satan-prompted words. They are the
words of the old sinner that lives in us. That wants to indulge myself, not
deny myself. That wants what I want, and tries to make what God wants match up
with that. That wants to lead, not follow. That wants to be in charge and not
let go. That’s why kids rebel against their parents, workers against their
bosses, pastors against their District Presidents, and all of us against God.
It is to love myself first, and then others and God after that, if at all. And a cross? No thank you, God. That just doesn’t fit my
picture, my plans.
But what Jesus is saying
today is that the cross is God’s picture. It is His
plan. It is how He saves us. And to say no to the cross in our lives is, like
Peter, to say no to His love. His love which only
wants to give us life.
And like for Peter, that’s
hard for us to understand, right? Because crosses seem about
the farthest thing from love and life. For crosses represent hate and
suffering and hardship and forsakenness and death. . . .
But maybe that’s the point. Maybe we need to die. Maybe
that self-indulgent, prideful, rebellious, I know best, I want to be in charge,
mind set on the things of man sinner in us needs to die, so that a
new man can emerge and arise to live before God in righteousness and purity
forever (Small Catechism, explanation to Baptism, part 3).
So that a new man can emerge and arise with a mind set on the things of
God. And if so, wouldn’t a loving God do nothing less?
So that’s why Jesus
speaks of our crosses right after speaking of His
cross. They are connected. They must be connected. If not, then our
crosses really have no meaning. They are just the burdens of an angry or fickle
God toying with us, punishing us, or just mad at us. And sadly, that’s exactly
what some folks think. Maybe even us at times. Because we either forget the
cross of Jesus or it gets buried under the thousand other things going on in
this world and in your life. And then maybe we lose sight of God’s love for us
there. We lose sight of the fact that our sins were already punished there and
God’s anger poured out in full there. And if it’s all on Jesus then it’s not on
you. And the noise of this world drowns out those loving and life-filled words
of Jesus spoken from the cross: Father, forgive them.
That’s why those words
are so important. Those words of forgiveness that teach us
about the cross. Those words of forgiveness spoken
from the cross, spoken here, and spoken by you. That Jesus’ cross not
get buried under the troubles or joys of this world, but shine through
the gloom of this world, and shine even brighter than the joys of this world.
That Jesus and His cross be the light of the world.
And so the crosses a
loving God gives you are to save your life, not take it. To cause you to turn
to Jesus and His cross in your sin, in your weakness, with your burdens, with
your shame, and find the life and love and joy and strength and forgiveness you
need. And then to give what you have received to others. That’s what Peter did.
He went to the cross - literally - and gave his life there, but not for God -
God didn’t need him to do that - but for others. That the
words that he spoke be the words that he lived. His
witness of love to the world of the love and forgiveness and life of God for
him. Of the love and forgiveness and life that he had received and would
continue to receive; and that not even death could stop.
And
you too. Just as Jesus bore His cross in love for you, so you,
like Peter, can bear your cross in love for others. Because Christ and His
Spirit live in you and are transforming you to be like Him.
And what does that look
like for you? Think of all those things Paul wrote that we heard today from
Romans. About loving one another, bless those who persecute you, overcome
evil with good, and more - we don’t do those things to save ourselves!
Jesus and His cross has already done that. We do those
things because we have been saved. Because we have been set free from
having to save ourselves, we can now serve others. Showing
them the life of Christ. Laying down our lives for
them. Not because it’s easy, because it’s often hard. And
not because it’s pleasant, because it’s often not. But
because that’s Jesus living in you. And then Jesus added this too: that
when you lose yourself, your life, like that, you actually find it. That
doesn’t mean you save yourself - again, Jesus already did that! It means you
actually find what you’ve been looking for all along. You’ve just maybe been
looking in the wrong places. So Jesus shows us the right place.
And so that we might find
that life and live that life, our loving God gives us crosses to bear. And I
know many of you have some pretty heavy ones right now! But when they seem too
heavy, when the world seems too much, remember the words God spoke to Jeremiah
that we also heard today: they will fight against you, but they shall not prevail over you, for I am with you to save you and
deliver you.
Those words are just as
true for you today as they were for Jeremiah back then. For Jesus is with you
to save you and deliver you. In fact, He’s going to place Himself into you in
just a moment - His Body and Blood, to forgive your sins and give you the life
that you need, and the strength to live that life. His
strength. For what is too much for you is not too much for Him.
So do not be afraid to
give yourself for others. That’s Christ in you. That’s Christ for you. And you
won’t run out of life - you have Christ’s life! And you cannot out-give Him.
And you’ll find the life you need, and have. Yes, Lord. Let this be. For me.
In the Name of the Father, and of the (+) Son,
and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.