13 January 2019 St. Athanasius Lutheran
Church
The Baptism of Our Lord Vienna, VA
“The Heavens Were Opened”
Text:
Luke 3:15-22; Romans 6:1-11; Isaiah 43:1-7
This is a gentle reworking of a sermon from
yesteryear. Enjoy this encore presentation!
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Why did Jesus have to be baptized?
That’s the question I
am asked whenever people hear this story. And the answer, very
simply, is this: He
did not have to be. Jesus had no sin to repent of. He needed no washing of
forgiveness. Jesus is the Lord and Creator of all,
and the perfect, sinless Son of God - what could John possibly give Him that
wasn’t from Him and of Him? Nothing.
So the next question then
is: So
why was Jesus baptized?
Well, for
the same reason He was born and lived and died: because you needed Him to
be.
Because you need a Saviour. For you have sin. You were born in
sin, with sin, and to your charge have added sins of thoughts, words,
deeds, and desires. Each and every day. You have sin that you know of - selfish
acts, angry words, hateful thoughts, shameful desires; and sin that is so deep
in your nature, so ingrained in your being, so part of our everyday
life, that
you don’t even know of it. But your Saviour knows. He knows it all. He knows it
is you who need the washing of forgiveness, and therefore, He is baptized. For
you. Because when Jesus stepped into that water, the water didn’t change
Jesus - Jesus changed the water.
Now to the crowds that were along the
Jordan that day, it didn’t look that way at first. The people had no idea that
one of the folks in the crowd with them that day was the one they were looking
for and hoping for - the promised Messiah. They were looking at John and
wondering if he was the one. John said “No!” But He is coming,
and soon. And He is so much greater than I that I am not even worthy to do the
most lowly and menial of tasks - untie his shoe.
Yes, John, you are correct. You are not
worthy. Yet by your hand this great one, Jesus, will be baptized! For to this
He has graciously called you, to do this very thing;
to be a small cog in Jesus’ work of salvation. . . . We are not worthy either -
to be children of God, to speak His Word, to raise His children, to be His
pastor, to be in His house. Yet He has graciously called us - you and me - to
do these very things. To be small cogs in His continuing work of salvation. Is
that not a wonder? For John. For us.
So the crowd took
no notice of Jesus at the Jordan that day. Just another pilgrim; a
Nazarene, a Galilean. Yet actually, this pilgrim had come on a longer journey than
that! For this one in the crowd that day had come all the way down
not just from Nazareth or Galilee, but from heaven itself! Here was God Himself,
standing in solidarity with His creatures. Standing with us against the evil
one, just as He had promised He would. His holy humanity mixed in with all our
sinful humanity. One of us, yet not one of us. Which would soon become evident.
For when Jesus is baptized, Luke reports,
three unique things happen: heaven is opened, the Holy Spirit
descends upon Him in bodily form, like a dove, and the voice of the Father
sounds forth from heaven, “You are my beloved Son; with you I am well pleased.” Yes, here is the
One greater than John. A man who is also God’s Son. A man who has no sin, for
with Him God is well pleased. A man at whose baptism heaven is opened so that
the angels and archangels and all the company of heaven may attend and see this
wonder. The wonder of God as man, taking man’s place in the water. He is more
than an example - He is our substitute under the Law, under sin, under the
sentence of death, to save us. Of no other god could this be said. All others
gods demand from their creatures; the true God comes and serves His creatures.
And
we need it, we need this!
For
without Him, heaven remains closed. Closed as it was for our first parents when
they fell into sin and were expelled from Paradise into a world of death - a
world of thorns, a world of pain and rebellion, a world of struggle and
suffering. You’ve felt it. You’ve given it. You’ve groaned under it. The thorns
of sin, the struggles of life, the pain of sin, the crushing
insensitivity of
selfishness. But what could you do? Without Christ, the way to the Tree of Life
was blocked by fearsome angels with flaming swords.
But at the Jordan that day - did you hear?
- heaven opened again! . . . That is a phrase we should not take
lightly. When that happened before - when the windows of the heavens were
opened - it was in Genesis (7:11),
when the
sinfulness of God’s creatures had gotten so bad that He sent a flood to destroy
sinful mankind from the face of the earth. All who had turned away
from Him and would not believe in Him. But now heaven
is opened again, for God is now using a flood of water not to destroy
sinful mankind, but to destroy sin. To destroy sin through the One who would
take all the sin of the world upon Himself and be destroyed by the flaming
sword of God’s wrath on the cross. He is the Lamb of God who takes away the
sin of the world, as John would proclaim after this (John 1:29). And now, when the
heavens are opened, the result is not just death - but death that leads to
life.
That is why St. Paul speaks as he does to
us today, as we heard from him in the book of Romans. That baptism is about
death that leads to life. For with His baptism, Jesus now begins His
journey to Jerusalem and the cross, where His baptism will be fulfilled.
Fulfilled as on the cross He is engulfed in the fire of sin and
death. But with the Holy Spirit descending upon Him in bodily form as a dove, we are
reminded of Noah’s dove, which proclaimed the return of life after death. And
with Jesus’ resurrection, that is exactly what has happened. The power of the
Law, the power of sin, the power of death has all been broken by
Jesus. For as Paul said: He who has died has been set free from
sin, and He who has died can never die again - death no longer has
dominion over him. And so if death is defeated, then there is life. The
life of God. The life of freedom. The life that has no end.
That is the life now given to you and all
who are baptized into Jesus. Baptism, Paul says, joins you to Jesus in
His death and resurrection, so that in Him, you too die and rise to live a new
life. A new life free from the condemnation of sin and the
power of death.
A new life of freedom and love and forgiveness. A new life free
to
live, even though we still live in the midst of this thorny, painful,
difficult
world of death. But though the struggles and troubles be many and difficult,
they will not - they cannot - win. For you are one with Christ,
the Victor.
Listen again to how Isaiah talked about
that very thing as He looked forward to this day of Christ’s life and victory:
But now thus says
the Lord,
he who created
you, O Jacob, he who formed you, O Israel:
Fear not, for I
have redeemed you;
I have called you
by name, you are mine.
When
you pass through the waters, I will be with you;
and through the
rivers, they shall not overwhelm you;
when you walk through
fire you shall not be burned,
and the flame
shall not consume you.
For I am the Lord
your God, the Holy One of Israel, your Savior.
In Baptism, the Lord called you by name. In
Baptism, He made you His. In Baptism, He called you
His beloved son. In Baptism, the Holy Spirit descended upon you. In
Baptism, the flames of God’s wrath against your sin were quenched with the water
of forgiveness and life, and so His fire is no
longer a consuming fire but a purifying one. For He who created you
has redeemed you. He is the Lord your God, your Saviour.
How can water do such great things? If it’s plain
water, it can’t. Plain water can only wash your body, but cannot touch
your soul. But if Jesus is in the water, it can. Because remember, when Jesus
stepped into that water, the water didn’t change Jesus - Jesus changed the
water, to a water rich in grace, and a washing of
the new birth by the Holy Spirit, as
St. Paul would tell Titus
(Titus
3).
The Holy Spirit who leads us to Christ and joins us to Christ. To
His cross of death and life. To cross from
death to life.
And as His baptism was the beginning of
His journey to the cross, so too with your baptism, you have begun the journey
to the cross. To where Christ has put His cross for you: here,
at this altar. For here, the Body and Blood that once hung on the
cross and died, but then rose from the dead and lives, are for you. Here, you
eat and drink the fruits of His cross - the new Tree of Life - receiving the
forgiveness, life, and salvation Jesus gives you in His Body and Blood. To
raise you and strengthen you in the life
He gave you in your baptism.
For you need raising and strengthening.
You do. You know it. You fall, and sin beats you down. You grow
weary of the fight, and the fight makes you weak. At times, it may seem
hopeless, pointless, and as if there is no reason to go on,
to keep trying.
And so your baptism brings you here, where your Saviour places His Body into
your mouth and pours His Blood over your lips and says to you: I am your
strength; I am your hope; I am your life. Do not be afraid; I am with you.
Always. Rise, and depart
in peace. And we do, for He is faithful.
It started so simply and
seemed so ordinary. Just another baptism. But when Jesus
stepped into the Jordan that day, everything was changed. Not for Him,
but for you. Not for Him because He came for this; but for you because He came
for you. And still He comes for you, in the water, on the altar, in the Word.
And when He does, everything is changed.
You no longer live a life that will end in
death, but will die a death that ends in life. You no longer live a life of
captivity under
the condemnation of sin, but of freedom under the forgiveness of
sin.
For in Jesus, in the water, heaven has
been opened to you. And it shall never be closed
again.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.