6 October 2019 St. Athanasius Lutheran
Church
Pentecost 17
Vienna, VA
“Three Little Words”
Text:
Luke 17:1-10; 2 Timothy 1:1-14
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
Three
little words. You know them. Wives long to hear them from their
husbands, and husbands from their wives. Children want to hear them, as do
parents, as do friends, neighbors, in fact. For these three little words can
make all the difference in the world. And yet how hard they
often are to say. How often they have to be just about dragged out of
our mouths. Those three little words. You know them.
No, not I love you! But I forgive you.
So I don’t know about
you, but if someone sins against me and hurts me pretty bad and I forgive them,
I’m feeling pretty good about myself. I’m looking for a pat on the back from God. Did you see what I did? Pretty good, huh?
And then if that person sins against me again and again, and again and again,
and I forgive them? Man, I’m looking for a medal! The medal
of honor from God for outstanding forgiveness in the face of continual
sin.
For imagine a child in
the back of the car, being poked and poked and poked and egged on by her
brother, and yet she doesn’t yell or scream or get back, but forgives. I’m
giving that child a medal! Or, someone who just continually goads you on with
their words, getting under your skin, hitting those buttons which just drive
you crazy, and yet you don’t escalate or retaliate, but forgive. Shouldn’t
there be a little extra from God for that?
And yet we heard these
words from Jesus today: So you also, when you have done all that you were
commanded, say, ‘We are unworthy servants; we have only done what was our duty.’
Really? Nothing? That’s it? How can you possibly please a God like
that?
But who said you don’t
please Him? Jesus didn’t say that! I think we sometimes hear that
in these words from Jesus, but note: Jesus doesn’t say that’s what God
says to us, that we are unworthy servants. It’s what WE are to say. It’s what
OUR attitude should be. To know that no matter how loving or forgiving we may
be, no matter how much good we may do, we still have fallen short of doing ALL
that we were commanded. And so know that we are unworthy servants. We don’t
deserve a pat on the back or a medal - you love, you forgive, you do good? Right. That’s just what you
were supposed to do.
And then there’s all that
we’ve failed to do, and in our failure, caused our neighbor to sin. When we’re the ones doing the poking. When
we’re the ones with the goading or demeaning or hurtful words. When we’re
the ones who don’t love our neighbor and so cause him to cheat or steal or
doubt God’s love for her. When we’re the ones who rather than a medal hung around
our necks deserve a millstone instead.
Maybe we should put that
in our confession, the one we say at the beginning of the service. Instead of
saying: We justly deserve Your present and eternal
punishment, say: We justly deserve Your millstone hung around our necks
and to be cast into the depths of the sea. That’s more like it, isn’t it?
But then, we say, though
that is what I deserve, give me what I don’t deserve! Not a
pat on the back or a medal - have mercy on me, and just
speak to me those three little words. I know I’ve been back here far more than
seven times, or seventy times seven times. But I know Your
mercy is far greater than all that, than my sin. The cross shows me that, and
the one who hung there for me, with my millstone around His neck, with all my
sin, all my pride, all my failure. So, please, for the sake of Your Son,
Jesus Christ, say those three little words, that I may be renewed,
that I may, as we say, delight in Your will and
walk in Your ways, to the glory of Your holy name. Amen.
And He does. As often as
you come, He does. As sinful as you are, He does. And these words are spoken
right next to that font - you know why? Because that’s
where you were drowned. Instead of casting you into the depths of the
sea with the millstone of your sin, to die far away from God, you were cast
into the water of the font, the water of baptism, for you and your sin to
die with Christ. Because dying with Christ, you then rise with Him to a new
life. A renewed life. So yes, your heavenly
Father says to you! In those waters and then time and again after that! Yes, I
forgive you! Yes, I forgive all your sins.
And then He has you come
and recline at His Table. He does not insist on your coming here and serving
Him - that’s what earthly masters do. Earthly masters who don’t care about
their servants but only about themselves, and so insist that their servants
serve them no matter how tired they are or how long they have worked. But your
heavenly Father is not like that. For He is your Father, not
your master. And so you, unworthy, grimy-with-sin servant, He washes and
cleans with His forgiveness, and then seats you at His Table where He feeds you
with heavenly food. And if the thought of that makes your jaw drop and hang
open because it just sounds too good to be true, good! But true it is. For you. For you, child of God, with whom your
Father is well pleased. Not because of what you do, but because of who
you are.
And knowing that . . . a
pat on the back? A medal? That’s what I’m
looking for from God? When He’s already given me far more! Like Himself! And
His forgiveness! And a place in His family. Lord,
increase my faith! Help me to treasure these words. Help me to
see everything as a gift from You. Help me see as you
see and do as you do, and never stop marveling at Your
love.
This is what Paul is
talking about when he tells Timothy (and so us) in the Epistle we heard today,
to guard
the good deposit entrusted to you. Guard this wonderful
truth. Timothy as a pastor, but you, too, as Christians.
Guard these words. The good news of God’s mercy and those three little words we
get to hear and get to say: I forgive you. Don’t let
anyone take them away from you - either from your faith or from the preaching
you hear. From your ears or from your mouth. Don’t be
seduced away into thinking God isn’t like that. Don’t be deceived by some other
slick teaching that puts it on you. No! Guard this!
But how often do we wind
up foolishly guarding other things? Guarding our honor,
guarding our position, instead of forgiving. Guarding
our wealth instead of giving. Guarding our pride
instead of serving. Guarding our need to be right
instead of repenting. Guarding our own little kingdom
instead of looking to His. And guarding . . . what else? What is it for
you? Perhaps here it would be good to remember that what you guard is your god.
A false one, to be sure. But why else are you guarding
it, why else are you clinging to it, why else are you refusing to give it up,
except that you think it is what you need, what you want, what will get you
what you want. And that’s what makes it a false god - that
it’s what you fear, love, and trust in; it’s what you are looking to for what
you need, for all good. How confused we sometimes get!
That’s why Paul added
some important words to that verse: Guard the good deposit entrusted to you by
the Holy Spirit who dwells within us. On our own, we get fooled by the
devil’s wiles. On our own, we get confused by the devil’s tricks. On our own,
we get seduced by the devil’s lies. And so guard the wrong things.
But you’re not on your
own. You’ve been given the Holy Spirit. And the Holy Spirit is the one who
gives you Jesus and enables you to put your faith in Jesus. The Holy Spirit
gives us the gifts of God. The Holy Spirit then acts as guard over your heart
as well. For when you are attacked by what you can see and what you can’t see.
For when you are misled and wander and maybe desire something new, something
flashier, something that sounds exciting. Guard the good deposit, Paul says,
which is to say: Guard those three little words. Be like a hound dog with a
bone (as Luther put it) and do not let them go! Those three
little words. For those words, and the one who speaks them from the
cross and did them on the cross, and then rose from the dead for them, is your
life. And Him alone.
And so when you forgive,
when you speak those three little words, you’re not earning anything - you are
simply giving what you have received. You are clinging to Jesus by faith, and
you are giving Jesus to others. You are trusting Jesus to provide for you and
protect you, and to work in the one you forgive. You are looking to Him for all
that is needed. Looking to Him not for what you think you deserve, but for His
gifts. Which is exactly what He loves to give. Gifts that never run out.
And what about those
flying mulberry trees we heard about in the Gospel? Well, I guess none of us
has a faith as it should be. We are all unworthy servants. But the thing about
faith - it’s not the strength of your faith that makes the difference, but the
strength of the one your faith is in. And I know He can make mulberry
trees fly. But even more, He can make the dead live. And He has raised you and
me - who were dead in our trespasses an sins - to life
in Him now. And He will raise you and me from the death of our graves to live
with Him forever. Because of those three little words. Those three little words
that we so need to hear, that make all the difference in the world. I
forgive you. Which really is His way of saying those other three little
words: I love you.
Additional ending for
Hope Lutheran Church, our satellite mission church, worshiping for the first
time in its new location:
And may those three
little words be always what is proclaimed here, and what this church be always about - because they are the three little words
that truly give us . . . HOPE.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.