24 May 2020 St. Athanasius Lutheran Church
Easter 7
Vienna, VA
“One and Strong in Christ”
Text:
John 17:1-11; 1 Peter 4:12-19; 5:6-11
Alleluia! Christ is ascended!
[He is ascended indeed! Alleluia!] Alleluia.
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
We’re in this together.
That’s the message in our country and even around the world these days. You see
it in TV and internet ads, in memes and hashtags, and on signs all over. We’re
in this together. If there was a new phrase that could be called the
popular rallying cry of the 21st century, that just
might be it.
And
the derivations of it, which say that we’re stronger together.
That started with the term “Livestrong” in 2004 and
has since been used whenever a disaster or tragedy happens as a rallying cry.
And so we’ve have #BostonStrong,#JerseyStrong, #AmericaStrong, and the list could
go on and on. We’re all in this together. We can get through it together. We’re
stronger together. And that’s certainly good, and true, and desirable. As far as it goes.
But how far does it go?
How deep does it go? How long does it last? Truth is,
what we have seen . . . not very deep and not very long. As soon as the time of
crisis or hardship is over, the togetherness seems to vanish as quickly as it
came. In fact, it even seems that for some, the divisions that were there
before become even deeper and wider, as people not only return to their old
ways, but go even farther away from the togetherness and unity that got them
through.
So
when Jesus today talks about being one . . . well, it sounds familiar.
It’s our modern day rallying cry, after all. So maybe we should be #JesusStrong, or #ChristianStrong!
Except . . . Jesus isn’t
here issuing a rallying cry to His disciples. In fact, He’s not even talking to
His disciples - or us - at all. He’s praying. He’s talking to His Father. He is
about to go to the cross and lay down His life for the life of the world - an
event that will seem quite disastrous and tragic to His disciples. And they try
to be in it together. They try to be stronger together. They really did.
They get together on that first Easter night behind locked doors and try to be
#DiscipleStrong! But it doesn’t really work. They are
stronger together than apart, but even together they are not nearly strong
enough. They are frightened and uncertain and anything but strong. And no
rallying cry or hashtag was going to change that.
Because the true unity
those disciples had, with themselves and even with us today, is in being
sinners. They were #SinnerStrong! And sinners are
definitely stronger together than apart. In a world that questions the truth of
God’s Word, it’s easier for us to question the truth of God’s Word. In a world
where lies are only bad if you get caught, it’s easier for us to lie. In a
world where sexual activity of any size, shape, and kind is the norm, where
marriage is optional and divorce taken for granted, it’s easy for Christians to
fall into those sins, too. And in a world where the only recognized authority
for many is your own feelings, thoughts, and desires, the First Commandment
takes on a whole new meaning. You shall have no other gods before me,
has become: I shall have no other god besides ME. And yup, we’re all
in that together. #SinnerStrong
But when Jesus today
talks about being one . . . of course, it is a very different kind of oneness
He is talking about. A better one. A
stronger one. A more lasting one. And a oneness not of our own making, of our own strength
in banding and standing together, but of His making. Of the Holy Spirit’s making. A
oneness from the very depths of our hearts to the highest heaven, and a oneness
that will last for eternity.
A
oneness achieved on the cross - the cross that Jesus, as He prayed this prayer,
would be hanging on in just a few hours. For there
Jesus became sin - all sin united as one on Him. There Jesus became the sinner
- all sinners united as one in Him. And all the wrath of God upon all the sin
of the world was put there on that one man, on Him. That is a
oneness man could never achieve, for it is a oneness transcending time and
place. For all time and space comes together there, in that one place. That one place where Jesus was one, alone, and looked
weakest and defeated.
But from the cross of
Jesus’ shame flows life eternal in His name (LSB #561, v. 4).
For if all the sin, death, and condemnation of the world came together upon Him
in that one place, then in the same way all forgiveness, life, and salvation
burst forth from Him from that one place into all the
world. Making the cross a place of glory - Jesus’ and ours. Glory that is not ours as we band together as sinners trying
our best, but when we are united to Jesus and His cross in baptism, receiving
His best. When our oneness as sinners is overcome by water and
the Word and we are made one with Jesus. #BaptismStrong
- a oneness that transcends time and place as we are
united with saints from the beginning to the end of time, and from every corner
of the globe. A oneness impossible for us to achieve.
But a
oneness the Holy Spirit can. And does. As He brings Jesus to us and us to Jesus and unites us to Him.
As He brings us the forgiveness Jesus won on the cross and gives it to us. As He creates the Holy Christian Church, calling, gathering, and
enlightening through the Word. And as He will on the Last Day by raising
all the dead, and gathering and giving eternal life to you and me and all
believers in Christ. That is the oneness Jesus is praying for in the words we
heard today. Oneness in God’s Name. That is, the Name
put upon you in baptism. The name we start every Divine Service here with. The Name of the Father, Son, and Holy Spirit. With that
Name, in that Name, bearing that Name, we are truly one. United in Christ.
The thing about this
oneness, though, is that you might feel and seem very alone. In the world but not of the world. And so alone in a world
that is #SinnerStrong and getting stronger, as sin
begets sin and together sinners are emboldened in their sin. The truth you
speak and live as a baptized child of God isn’t going to make you one with
sinners, but will widen the division with the world. That truth got Jesus
crucified, early Christians fed to beast and flame, and Christians nowadays
beheaded and persecuted. The world wants you to be #SinnerStrong
with them. And #BaptismStrong doesn’t do that.
That’s why Peter wrote to
the Christians in Rome, Beloved, do not be
surprised at the fiery trial when it comes upon you to test you, as though
something strange were happening to you. You
are sharing Christ’s sufferings. But you are also sharing His glory. For
remember: the shame of the cross is the glory of Christ. The glory of His self-sacrificing love for you. The glory of the forgiveness spoken from the cross. The
glory of a God who made Himself one with sinners, so that we could be one with
Him in His kingdom - even as He and the Father are one. And that
oneness forever is worth a little fiery trial here and now. Or as Peter put it:
And
after you have suffered a little while, the God of all grace, who has called
you to his eternal glory in Christ, will himself restore, confirm, strengthen,
and establish you.
Which
is to say that although you may feel and seem very alone in this
#SinnerStrong world, you are not. Your adversary
the devil may prowl around like a
roaring lion, seeking someone to devour, but He is
the one devoured by Christ and His love and forgiveness. Even while hanging on
the cross - Jesus devours the devil’s hate with His words forgiveness and love,
and He devours the devil’s death with His words of life.
And now Jesus calls us to
devour Him. To eat His body and drink His blood, the fruit of the cross,
that sin, death, and hell be unable to devour us, and
so we be #SupperStrong. Which again
isn’t a unity or oneness of our making, but of His. And so as we
are #BaptismStrong and #SupperStrong,
that just as sin begets sin and together sinners are emboldened in their sin,
so too does Christ beget Christians and we Christians are emboldened in our
faith, living not in our own strength or our collective strength, but in
His strength. Christ’s strength. A humble strength.
For humble strength is strength that doesn’t come from ourselves, but from
outside us and is given to us. From being one with the one who is all
strength, even when He was hanging on the cross.
So as we come to the end
of this rather unusual Easter season, it is with that confidence and joy and
strength that comes from our oneness with Christ. A confidence, joy, and
strength that enables us to live the truth we believe,
even if it makes us quite different than the world, and even in opposition to
the world. To speak the truth in love, do the truth in love, and rejoice in the
truth in love.
So even though we haven’t
been able to be all together in church, one together here in this place as the
Body of Christ, even though we’ve been separated and isolated and distanced, we
have - still! - this oneness that gives us such
confidence, joy, and strength, that transcends time and space, and that isn’t
dependent on what we do, but what Christ has done for us. So no matter what
this #SinnerStrong world can throw at us, no matter
what the devil can roar at us, no matter what we feel or what seems
to be, these words of Christ, this prayer of Christ, is not our rallying
cry, but our reality. We are one. His prayer has been
answered. We are one in Christ. And where He is, there we will be. One. A oneness not yet visible to
the human eye, but which we will see when He comes again, as He
promised, in glory.
For Christ is ascended!
[He is ascended indeed! Alleluia!] Alleluia!
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.