1 March 2020 St. Athanasius Lutheran Church
Lent 1 Vienna, VA
“Life in the Words and
Promises of God”
Text:
Genesis 3:1-21; Matthew 4:1-11; Romans 5:12-19
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
When I was young, I
wanted to get some fish and have an aquarium in my room. So I saved my
allowance and got a little five gallon tank. And with it I thought I got
everything I needed - some gravel for the bottom, a filter and air pump, some
plants (I don’t remember if they were real or artificial), and even some little
plaster things with gaps for the fish to swim through. If I was a fish, I
thought, I would like to live there. And I cleaned the algae off the sides of the
glass and I fed them. If you were a fish in my tank, life was good.
But what I didn’t
have enough money to buy was a cover for the aquarium. They were expensive. But
hey, I thought, what do you need a cover for anyway? Well, I found out one day when my fish wasn’t in the aquarium, but on the floor.
And it happened more than once. And sometimes the fish was dead, and sometimes
I would see it in time to scoop it up and put it back in the water. But I don’t
know why my fish would jump out of the aquarium. I suppose today Google could
tell me the answer. But back then, I was just a boy wondering why my fish were
so stupid!
Thinking about it now, I
guess they thought they saw something they wanted. Maybe it was a reflection of
light, or a bug, or something else. But whatever it was, it tempted them
to jump out of the water to what was - or what could have been - their death. Because life out of the water, for a fish, means death.
Which is why satan tempts you. Sin is not an
end in itself for satan, it
is a means to an end - to your death. For that’s what he wants. To rob you of life now and forever. And he does that by
getting you to jump - away from God, away from His life, away from His gifts.
And that’s what we need to understand at the beginning of this Lenten season -
that sin isn’t about obedience or disobedience, good or bad, right or wrong. It’s
about life and death. The life God has for you, and the death satan wants for you.
We heard of it in the
first reading today, from Genesis, the account of the first sin. Like the
aquarium I got for my fish, God had created a wonderful place for Adam and Eve,
and their children, and their children’s children, and even us, to live. If you
were a person in God’s Garden, life was good. But then satan dangled something they thought they wanted,
something he said would make their life better, and they jumped. To their deaths. Satan promised but didn’t deliver. Life was
not better outside the Garden. Now instead of all goodness, there was sickness
and pain, hard toil and division, thorns and thistles, and yes, death. Adam
would die. Eve would die. And every child born to them would die.
And this is why - and how
- satan tempts you still
today. He can’t make or force you to do anything. The devil made me do it
is just an excuse. What he does is dangle things before you, things you think
you want, things he promises will make your life better, and tempts you to jump
- away from God, away from His life, away from His gifts. Jump to your death.
And we take the bait.
What is it for you?
Maybe rebellion against your parents and other authorities, like teachers and
pastors? After all, what do those old-fashioned, backward, worry-wart relics
from the past know about life today - and my life and what I’m
going through - anyway? Wouldn’t life be better without them and all their
stupid rules and restrictions? Jump! Jump!
Or maybe for you it’s anger
or bitterness or hatred in your heart. The thirst for
revenge, tit-for-tat, an eye for an eye. No way I’m going to apologize,
no way I’m going to forgive, no way I’m going to go to that person who
obviously has it in for me and try to work things out. Wouldn’t life be better
without them, or if you just stayed away from them? Or if you
could figure out a way to punish them or hurt them or make them pay? Jump!
Jump!
Sexual sins are always
popular. It can’t be wrong if it feels so good, right? And
with whoever. Nobody waits until marriage anymore! Everybody does it. My
spouse doesn’t understand me. Nothing wrong with fantasizing
or experimenting or changing. Jump! Jump!
What about stuff? Do you
need more, bigger, better, to be happy? What if someone else gets what you
want? Are you happy for them or angry with God? What about the truth? What do
you believe - God’s truth or man’s truth? And sometimes you just have to lie!
Jump! Jump!
And there’s lots more
things we jump at, isn’t there? What is it for you? Those things you
think you want, you think you need, you think will make your life better . . .
but it’s all a lie, all a deception, all leading to death. Because we’re
jumping for what God hasn’t given us and away from God, away from His life,
away from His gifts. Stupid fish!
But here’s the good news:
And
they heard the sound of the Lord God walking in the garden in the cool of the
day . . . [And] the Lord God called to
the man . . .
God didn’t leave Adam and
Eve where they jumped; didn’t leave them to die. He saved them. He scooped them
up and put them back in the water. Not back into the Garden, but back into
the water of His Word and promises. So they could live. Because
only in God and His Word and promises is there life. Outside of Him
there is only death now and death forever.
So first God promised,
and then the second Adam came. To save. To scoop us up. To make things right again. A second sinless
man to undo what the first one did. To fulfill all the words
and promises of God and die our death that we have His life. That just
as sin came into the world through one man, and death
through sin . . . so too would the abundance of grace
and the free gift of righteousness reign in life through the one man Jesus
Christ.
That as
one trespass led to condemnation for all men, so one act of righteousness leads
to justification and life for all men.
So Jesus came. Into the wilderness into which we jumped. The wilderness
caused by our rebellion against God and His life. The Spirit led Him there, we
heard. To do battle. To engage the
tempter. And not as God only, but as one of us, as a
man. And not in the strength of plenty, but alone, and
after 40 days and 40 nights of fasting. Of
nothingness.
And He was not
disappointed. The tempter came and dangled before Jesus food and fame and
glory. Jump! Jump! Real temptations. To not
trust His Father to provide and care but take for Himself and take care of
Himself. Jump! To not trust in His Father’s time and way but take
matters into His own hands. Jump! To not believe that what His Father
said is good, but look for another good, another way. Jump! Jump!
But there would be no
jumping out of God’s Word and promises for Jesus. For Jesus didn’t just quote
them, He lived in them. He was them. To jump out of them would be to deny who
He is and His Father, which would be sure and certain death. That He could not
do. That He would not do.
Even on the cross. Even
there, hanging with our sin, hanging for our sin, and dying our
death, when it looked like the Word and promises of God were useless and weak,
null and void, empty and broken. Even there, Jesus lives in the Word and
promises of God. Jump! Jump! they yelled at Him
there, too. But still He would not jump. He would not jump down from the cross.
He trusts, He believes, even in the darkness.
And so He lives even
though He dies. He rises from death. He ascends into heaven. He believes and
fulfills all the Words and promises of God. They are life. For
Him and for us.
For us,
for now He who didn’t jump, but died and rose and lives again, comes to scoop
us up and put us back into the Word and promises of God. And for us, it is
back into the water - back into the water of our Baptism. The
water of forgiveness. The water of adoption. The water of promise and life. He saves us from a sure and
certain death and gives us life again. Life, every time we jump in search of
happiness, fulfillment, pleasure, or some other empty promise of satan, and find ourselves dried
out and baking in the sin we thought would give us what we wanted. It doesn’t.
It can’t. Only the water can. The water of Jesus’ life, love,
and forgiveness.
And put back in the
water, we not only receive these things, we give them, too. The life, love, and
forgiveness we’re given, we now give. Not rebelling but submitting. Not
plotting revenge but working good. Sticking
by our spouse. Believing the Word of our Father rather than the opinions
of the world and speaking this truth. Caring, praying, giving.
For in the water is where faith is given and love is lived. The water where we
have all we need and live in the joy of being what God created us to be. Finding in him
alone what we’ve been wrongly jumping at.
It was here for us all along.
As is that other tree of the Garden that Adam and Eve jumped away from - the
Tree of Life. Here for us . . .
Now from the tree of
Jesus’ shame
Flows life eternal in His
name;
For all who trust and
will believe,
Salvation’s living fruit
receive.
And of this fruit so pure
and sweet
The Lord invites the
world to eat,
To find within this cross
of wood
The
tree of life with every good (LSB
#561 v. 4).
So come and eat. Whatever
satan is dangling before you
and saying Jump! Jump! - whatever it is,
you have what is better here. Satan will leave you high and dry, gasping for
breath, dying, and hopeless. But here is life. The Body and
Blood of your Saviour. The
one who came to scoop you up and save you. Come and eat. His forgiveness and life. He is every good and only good. He
has life for you.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all
understanding, keep your hearts and minds through faith in Christ Jesus, our
Lord. Amen.
Thanks to Chad Bird whose illustration of water and fish gave me the framework for the thoughts I wanted to include in this sermon.