25 October 2020 Saint Athanasius Lutheran Church
Festival of the Reformation Vienna, VA
“The Freedom of a
Christian”
Text:
John 8:31-36 (Romans 3:19-28; Psalm 46)
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
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hree years ago, 2017, the
world celebrated the 500th anniversary of the Reformation. It was a big deal.
As I said, the world celebrated it, not just the church. Even the
non-religious and those who don’t really appreciate Luther’s theology found in
the Reformation the seeds of much of what they think is good and valuable in
the world today; making our society what it is - from the division of church
and state, to individual choice, to education, and lots more. Luther was hailed
as the hero of modernity, of the common man against the machine. Not really
what Luther was going for . . . but Luther is one of those people who wrote
so much, against so many, and in so many ways, that he is claimed by almost
everyone for their cause and interpreted in all kinds
of ways.
That was three years ago.
This year, not much going on, as far as I’ve heard.
The 503rd anniversary of the Reformation just doesn’t have the same ring to it!
But I would argue that
this year, 2020, the 500th anniversary of the year 1520, is far more important
than 2017. For while 1517 and the 95 Theses get all the press for getting the
Reformation started, they really weren’t that theologically important. What
came later was. And what came later was 1520, the year Luther wrote his “three
great treatises”: The Address to the Christian Nobility of the German Nation,
The Babylonian Captivity of the Church, and the one that I want to focus
on today, The Freedom of a Christian. These three writings
advanced the theology of the Reformation and Scriptural teaching much more than
the 95 Theses.
But today, I want to
focus on that third writing, The Freedom of a Christian, not
because of Luther! But because of the Holy Gospel that you just heard. The Holy
Gospel in which Jesus talks about the freedom of a Christian. The Holy
Gospel in which Jesus said: If you abide in my word, you are truly my
disciples, and you will know the truth, and the truth will set you free.
And, if
the Son sets you free, you will be free indeed.
But what is this freedom
that we have in Christ? What does it look like?
Some would like that freedom
to be a freedom from all restraint. A radical individuality which means that
you can do whatever you want, live however you want, believe whatever you want,
say whatever you want, and no one can tell you otherwise. Because
you’re free.
There are two problems
with that. First, Jesus said that if you abide in my word,
then you are free. And then this: everyone who commits sin is a slave
-
to sin. So if in your freedom, in your individuality, you
are going against the Word of God and sinning, you are, in fact, not free at
all, but a slave - to sin. A slave to those sinful urges in you that you
are pushing you; that you are serving and satisfying and obeying. Yet sadly,
that is how many people today see their freedom: they are free to sin. Even
Christians sometimes think this, because, after all, Jesus will forgive me. So
I don’t have to worry about how much I sin.
Now, it shouldn’t take
much time or convincing for you to realize that’s not what Jesus meant
at all. That’s a very small grain of truth in a great big bag of error! And it’s
damaging - to yourself and others. And it has (to use a phrase from the apostle
Paul) caused many to shipwreck their faith.
So Luther put it this
way; the proper way to look at the Christian life:
A
Christian is the freest lord of all,
subject to none.
And yet at the same time,
A
Christian is the most dutiful servant of all, subject to all.
Those two statements
sound like they contradict each other, but they don’t. They’re both true. And
they’re both important and important to keep together. For the first
without the second leads to license and the thinking that I can do whatever
I want, even sin. But the second without the first leads to legalism and
the thinking that my salvation depends on what I do. And we see both of those
things in our world and in some churches today. But put together, and kept
together, they perfectly describe what Jesus was talking about in the Holy
Gospel, and how we live our lives as Christians.
For in Christ, abiding in
Him and His Word, you are free. Free from the guilt of your sin. Free
from having to earn your place in the kingdom of God. Free from the
condemnation and punishment and hell that your sins deserve. Free from having
to justify yourself. Free from the accusations of the evil one. Free from the
fear of death. For all your sin and guilt were put on Him on the cross. He
wanted it! And so also He took the condemnation, punishment, and hell your sins
deserved. He atoned for your sin, died in your place, and then broke the bonds
of the grave and set you free. He did it all, and so you are free. Justified. A child of God in Him.
There is nothing for you to do for this. Nothing you can do. It is, as
we heard Paul say today, a gift. From Him to you. From His cross, through the word and water of Baptism, to you.
A new you with a new life. The Son has set you
free, and you are free indeed! 100%. Subject to none.
You will live and reign with Him forever. As Jesus said from the cross: It
is finished (John 19:30).
But
what now? Sin as much as you want? Indulge your every urge and
desire? Of course not. The kingdom of God is not a
kingdom of sin. To do that, as Jesus said, is returning to your slavery to sin.
It is you being controlled and driven by your old, sinful man and not being the
new man, the born again person, that you are, that Christ has made you.
Rather, Christ has set
you free to not be that way anymore; to not be a slave of sin. To be free not to serve your radical, individual self, but
to serve your neighbor. In love. As Christ did. As Christ loved you.
For the Son of God didn’t have to come down from heaven, take your sins and the
sins of the world upon Himself, and die with them. But
He did. In love. He was free from the Law but
freely made Himself subject to the Law. He had no sin but took your sin. He was
rich but made Himself poor. All for you. The God who
is free to do anything, and who can do anything, did that!
For you! To set you free.
Which
really is mind-blowing. For why would God do that for
Luther? He was nothing but sin! Why would He do that for you? You’re no prize!
Why would He do that for me? Who continues to fall short and fail in so many
ways? Why for the Pharisees who kept opposing Him, for the disciples who were
so frustratingly slow to understand, for those who put Him on the cross? Because that’s what love does. The God who
is love.
And that love has been
given to you, forgiving your sins, making you a child of God, giving you the
promise of everlasting life. And as that love lives in
you, it lives not according to your old, sinful man, but like Christ - giving
itself in service to others. Loved ones, family, friends,
neighbors, and enemies alike. For the Jesus who did all for you, now says to you: Love one another as I have loved you
(John 13:34-35).
And you can,
because you are FREE in Christ. If you had to do something to save yourself,
you couldn’t serve your neighbor - you’d have to worry about you. But if you
don’t have to worry about you, you are FREE to worry about your neighbor
and her needs. You are FREE to serve him, forgive him, help her, love her. Putting their needs above your
own, as Jesus did for you.
Not that it’s easy! No
one ever said it would be. Faith isn’t easy. But it is good. For to live like
this is to live the life for which you were created. The life God meant for
you. It‘s satan who doesn’t want you to live that
life, but to live for yourself, convincing you that that’s the way to
happiness and fulfillment. Whatever you think is right, is right. Whatever you
think is good, is good. Whatever you think is best, is best. For Christ set you
free, didn’t He? Didn’t He? So enjoy your freedom!
But as many find out,
what the devil calls freedom is really slavery. Which shouldn’t
surprise us. The devil is a liar. And He lies when he tells you that
living like Jesus says is really slavery! You have to
do this, you have to do that, you don’t get to do what you want to do, God is a
“no fun” God. You don’t get to do what everyone else is doing. You have to obey
your parents. That’s no good! . . . But maybe it is good.
Maybe what we want isn’t good. Maybe my urges and desires are self-destructive
and so to follow them . . . And so satan
drives people to despair and hopelessness. And then people dive into more sin,
looking for something good. Or they give up. They withdraw from everyone, or
even commit suicide.
And you’ve fallen for satan’s lies, as have I. We’ve
lived as slaves and not in the freedom Christ won for us and has for us. But we
do not despair or lose hope. We come here, and are set free again. The chains
of sin snapped off of us with the Absolution, the joy of our freedom proclaimed
in the Gospel, and as we are fed with Jesus Himself, the Bread of Life, to
raise us and strengthen us to live in His freedom. Real
freedom. The freedom to be the child of God you are.
And with that freedom
then comes this too: peace and joy. Peace knowing that your present and your future are secure in Jesus, and so you
really have nothing to worry about or fear. And joy that your life has
more meaning than just serving yourself and trying to get as much as you can.
That’s pretty empty and gets really old really fast. There must be more to life
than that, many hope. And there is. When
you’re a child of God. When you know the freedom of a
Christian.
So if you’re lacking
peace and joy in your life, maybe you’ve been focused too inward, too
individually. And when you look there, you won’t find what you’re looking for.
Instead, look out. Outside yourself. To God in faith, and to your neighbor in love. And you’ll
know that joy that Jesus Himself knew, who for the joy that was set
before him endured the cross, despising the shame, and is seated at the right
hand of the throne of God (Hebrews
12:2).
Now, cross and joy are two things that normally don’t go together! But they do
for Jesus. Who was not looking inward, but outward.
Who looked to His Father in faith, and toward you in
love. And He was filled with joy, even was faced with the cross. And
even on the cross, was able to die in peace.
Sound good? Sound like
what you’re looking for? Under the crosses you bear? In this year 2020 which so
many folks can’t wait to be over and wish they could delete from history? Maybe
we’re thinking about it all wrong. Maybe our lack of peace and joy is from our
slavery to sin and our own wishes and desires.
So instead, refocus.
Focus inward, your sight is all of out whack
and you won’t see properly. But focus outward,
and your vision might just be 20/20. To see clearly the love of God for you in
Jesus and His cross, to see clearly the victory that is yours in His
resurrection, to see clearly all the gifts of God that are yours in Christ
Jesus, and then to see clearly that joy that is not in what you get but in what
you give. How God is using you to love and provide for others. You, as a child of God,
living in the image of your Father.
That’s how we can have
peace and joy even (as we sang in the Psalm earlier) though the earth
gives way, though the mountains be moved into the heart of the
sea, though waters roar and foam and mountains
tremble, and even in the face of the desolations God has brought
upon the earth - like Covid-19. That is so awful and this year is so
awful that nothing good will come out of it, right? . . . That’s what they said
about the cross, too.
No, even in the face of
all this, Christians are free to live in faith and love, in peace and
joy, and proclaim: The Lord of hosts is with us; the God of Jacob is our
fortress! And as Luther wrote, a mighty one at
that.
Luther wrote about that
freedom 500 years ago, and people have needed to hear about that freedom every
year since; and maybe this year more than most. But Jesus proclaimed it some
1,500 years before that, and it was God’s plan for you even before the creation
of the world! That you live in faith and love, peace and joy, as His dearly
loved child. For you have been set free by the Son of God.
And if the Son sets you free, you are free indeed!
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.