24 January 2021 Saint
Athanasius Lutheran Church
Epiphany 3 / Saint Timothy Vienna, VA
“For a Home and Care For All”
Text:
Matthew 24:42-47; 1 Timothy 6:11-16; Acts 16:1-5
Grace, mercy, and peace to you from God our
Father, and from our Lord and Saviour Jesus Christ. Amen.
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tay awake! Jesus
told His disciples.
It’s hard to stay awake
alone. Coffee makes it easier. So does knowing how long you have to stay awake.
Like on New Year’s Eve, you know once midnight hits and the ball drops you can
go to bed.
But the disciples had
neither of those things. There is no such thing as spiritual caffeine. Satan is
always singing sweet lullabys into our ears - that
all is well, there’s plenty of time, your sins aren’t so bad, no need to worry
- to put our faith to sleep and make it easier to break
into our spiritual houses. And we do not know when our Lord is returning, when
that clock is going to strike midnight.
So our Lord sets servants
over His households, His Churches, to feed them, care for them, and watch. And
one of those servants was Timothy. He was of the second generation of
Christians, after the apostles, but the first generation of pastors who would
care for the church after them. We could have put the red paraments
out today instead of the white, for sources say that Timothy was martyred in
the year 97. But we’re not commemorating Timothy the martyr today, but
Timothy, the Pastor and Confessor.
And Timothy, as all
pastors and confessors, is to be about one thing: the Word of God. Which is the Word of Christ. Which is the
Word that proclaims Christ. The proclamation that Jesus
is the Christ, the Son of the living God. That is, our Saviour. On this rock, on this confession,
Jesus said, I will build My Church (Matthew 16:16-18).
So the Church isn’t built by our efforts. The Church isn’t built on a person,
on a Peter, a Luther, a Pope, or anyone else. The Church is built on this
confession. And the Church is torn down when this confession is lost.
So our Lord sets
servants, like Timothy, over His households, to care for them with the Word of
God. That he, and they, stay awake and be always ready for when our Lord comes
again. To be, as we heard at the end of the Church Year, one of the five wise
virgins who were ready, not one of the five foolish ones who were not (Matthew
25:1-13).
The apostle Paul was
Timothy’s pastoral mentor. We heard that in the reading from Acts today.
Timothy watched and listened and learned from Paul. But later, when Timothy was
serving as a pastor, he also received letters from Paul, to encourage and
exhort him. And we heard from one of them today as well. And in those verses we
heard today, there were four imperatives Paul told Timothy to do, in order to
be a good and faithful pastor: Flee, pursue, fight, and take
hold. Now, these are things that every Christian should do, for
yourself and for your household. So as we think of them regarding Timothy and his
household, his church, know they are true for you as well.
So first, Paul said, flee
and pursue. Flee these things and pursue these:
righteousness,
godliness, faith, love, steadfastness, gentleness.
So first: Flee
these things. What things? In the verses right before the ones we just
heard, Paul had talked about three things that are, perhaps, particularly
tempting for pastors and Christians: (1.) conceit, or pride; (2.) love of money
and the lust for it; and (3.) the craving for controversy. Flee these
things, Paul says, for all three of these things lead us away from
Christ.
First, conceit, or
pride, leads us away from Christ and makes it all about me. Pride exalts me. Pride is self-serving.
But the Church is to be all about Christ and His forgiveness. About Christ serving us. And so a Christian’s proper place
is not in pride, but in humility, in repentance, in Lord, have mercy. So
pride eats away at faith. And a prideful pastor, who puts the focus on himself,
hurts his Church. Flee pride.
Flee also the love of
money and the lust for it. You could probably all name examples of
Churches and ministries - and pastors - that fell because they became all about
the money. Christians, too, can become too busy and too preoccupied with money
and so lose Christ. Because if you’re all about the money, you lose the true
riches Christ has for you. Riches bought not with gold or silver, but with
the holy, precious blood of Christ and with His innocent suffering and death
(1 Peter 1:18-19). Flee the love of money.
And third, flee the
craving for controversy. In Paul’s day, there were philosophers who loved
to argue about things, just as there are people today who love to argue. We
want to be right. We want to win. But to defeat another person is
not the same as to win them for Christ. Instead, we are to proclaim Christ.
Confess Him and His truth. And when we do, when we confess the Word of God, the
Spirit is the one who works through that Word and works in the hearts of those
who hear. So don’t try to win - that’s the Spirit’s job! Flee the craving
for controversy. Speak Christ. Live in Him.
So flee those things and
pursue these: righteousness, godliness, faith, love, steadfastness,
gentleness.
Righteousness:
the rightness that comes with humility and repentance, by the forgiveness
received by grace through faith in Jesus.
Godliness:
that righteousness not just received, but lived. That
forgiveness changing us and having an impact on our lives.
Faith
and love: these are where our focus as Christians is to be. Faith
toward God, to receive all good from Him, and love
toward our neighbor, to give all good to her. These are the opposite of
self-serving, navel-gazing pride.
Steadfastness:
confidence, certainty, immoveability; which comes
with being anchored in Christ.
And Gentleness:
this could also be translated as kindness or meekness. It is the opposite of
craving controversy. This is caring for others. Being concerned not with
winning, but concerned for them. Treating them as better than yourself.
Pursue these things.
. . . But how often is it true that we pursue what we should flee, and flee
what we should pursue? In our lives as Christians, and even
as our life together as a Church? Which is like
running a race on a track in the wrong direction. Which
doesn’t make any sense. But satan
knows our weaknesses. He is an expert at temptation - at turning us around. The
Christian life will always be a fight - not against others, but against our
old, sinful selves.
Which
is why the third imperative of Paul is just that: fight! Fight the good
fight of the faith. Some fights are good fights, but not
all are. The good fight is the fight of the faith. The fight against our old,
sinful selves. The fight against falsehood. The fight to confess Christ alone
as Saviour,
and to fear, love, and trust in Him alone. And the word for fight there is the
word agonizo - agonize. Struggle in the right
direction . . .
To take hold of the
eternal life to which you were called and about which you made the good
confession in the presence of many witnesses. That’s
the fourth imperative: take hold. Grab. Not the things of this world and
life, but eternal life. That is, take hold of Christ. Just as
you confessed. Timothy did, and you did. Most of you did when you stood
here and confessed Christ and said that you would remain steadfast,
anchored in Christ, pursuing righteousness and godliness,
and living in faith and love, even unto death. That
is, even if it cost you your life. You said: I will, by the grace of God.
By the grace of God, because you knew you couldn’t do it yourself, on your own.
But if I asked each of
you today how you’re doing with that - and if you asked me - I know what our
answers would be. The lullabys of satan work on us. He turns us around. We’d rather
take it easy than agonize.
Which
is why our Lord gave us His Church and Timothys.
That there be a place for us to be fed and forgiven.
That no matter how we did this week, no matter how many laps run in the wrong
direction, how sleepy we were, or how easy we took it, here we are forgiven;
put right again. The Word of forgiveness is proclaimed and it does what
it says.
For
here is not only where our Lord is for us, but where He takes hold of
us. He who agonized for us on the cross, the immortal
who became mortal for us, the one who dwells in unapproachable light
who came into this world of darkness and sin and hung on a cross in
darkness and with our sin, the King of kings and Lord of lords
who became one of us and took hold of us to save us. To pull
us out of our sin and into His life. For He is the one
who gives life to all things. Life comes only from Him. Our physical life and our spiritual life. And just as
we need a home to care for our physical lives, so we need a home to care for
our spiritual lives.
There are few sights
sadder than an orphan, or a homeless person, or a refugee - people who have no
home. And few sights sadder to our Father in heaven than those who have no
spiritual home, when there is a home here for them. Where Jesus says: mi
casa, su casa - my home is your home. Here is His
love. Here is His forgiveness. Here is His Word. Here is His feeding. For you. That you always have a place.
And a family.
And
a Timothy, a pastor and confessor. One put here to serve
you. Put here to speak and give on behalf of Christ. To call you to repentance
when you’re running the wrong way or falling asleep. But even more, to proclaim
to you and give to you the gifts and the love and the care you need. The
forgiveness and life that cast out satan
and drive him away. To agonize for you and with
you. If he becomes all about himself, then he needs to be called
to repentance. Because this place is not about him, it’s all about Christ. The Blessed one who blesses us. The one
who is immortal to make our lives immortal. The one
who is Light that we might dwell in that light.
That one took hold of you
in Baptism, absolves you with His Word, and feeds You
with His Body and Blood. That you might be His own and live under Him in His
kingdom (Small Catechism). That’s what the
apostles proclaimed, what Timothy confessed, and what we confess today. In our lives, in our homes, in our churches. That when our
Lord, Jesus, our Bridegroom returns, we be awake and ready. To
welcome Him with joy. Or as we sang earlier: To arise and shine in
splendor . . . and be a part of that people withour
number, who rejoice to see the Morning Star (LSB
#396).
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.