14 February 2021 Saint Athanasius Lutheran Church
The Transfiguration of Our Lord Vienna, VA
“Just Jesus”
Text:
Mark 9:2-9; 2 Corinthians 3:18-4:6; 2 Kings 2:1-12
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
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nd suddenly, looking
around, they no longer saw anyone with them but Jesus only.
What a bummer, right? No
more glory. No more Moses. No more Elijah. No more celestial conversation. No
more cloud. No more voice. No more chance that maybe, just maybe, they could
stay there. Back to Jesus. Just
Jesus. Only Jesus. Plain old
Jesus.
But this scene, the
Transfiguration, as we call it, shows us that Jesus is never plain old
Jesus. Looks can be deceiving. Sure, He looked like any other first century
Jew. But as we have heard this Epiphany season, He was
anything but. He spoke with authority - unlike the other teachers. He cast out
demons. He healed diseases. This ordinary looking man was really quite
extraordinary. Peter, James, and John, they knew it before. But now they got to
see it. And the sight of it terrified them.
So maybe it was a relief
when they looked up and looked around and no longer saw anyone with them
but Jesus only. But this scene, they would remember. How could they
not?
And I’m sure they wished
for it back, from time to time. Like, when the Scribes and Pharisees began
plotting against Jesus again. When in the Garden of Gethsemane the soldiers and
guards came out to arrest Him. When Pilate scourged Him so brutally, and then
when He was hanging on the cross. . . . Maybe with a tear running down their
cheeks they thought: Show ‘em, Jesus! Show them who
you really are. God of God, Light of Light, very God of
very God. Terrify them with Your
glory. Jesus even reminded them, no doubt, in Gethsemane, when Peter drew His
sword and Jesus said to him: Peter, don’t you remember? Do you think that
I cannot appeal to my Father, and he will at
once send me more than twelve legions of angels (Matthew
26:53)?
So why don’t you, Jesus?
Why are you letting them treat You like this? Everytime they looked, they still no longer saw
anyone with them but Jesus only.
And what a blessing
that was! Not a bummer at all. Though it would take them a
little while to understand that.
For seeing Jesus in His glory,
seeing the majesty, that’s awesome! But it doesn’t really do anything for you.
In fact, like it did that day to Peter, James, and John, it only terrifies and
causes questions. It terrifies because we are sinners who have no business
being in the presence of a holy and sinless God. And it causes questions, like
. . . If you’re such an awesome and powerful God, how come you’re not doing
something about . . . the situation I’m
in right now? My troubles? My pain?
My suffering? Or the troubles in the
world, which seems more and more everyday to be going
to hell in a handbasket? Why don’t You do
something, Jesus? Show Your glory! Make
things right.
But we look up and look
around . . . no glory, no intervention, no
transfigurations today . . .
Except
there is. For those with ears to hear.
This
is my beloved Son; listen to him. Faith comes by hearing (Romans
10:17). Hearing the Word of God.
This God. The crucified God.
For the transfiguration shows you the awesome glory and power of God, but it is
the crucifixion that shows you the awesome love of God. His
love for you. What He came to do for you.
So Moses and Elijah don’t
stay. They had their day. The Law and the prophets were now being fulfilled.
The Old Testament talked about the coming Saviour,
pointed to Him. The Law of Moses showing us our sin and our need for a Saviour - but now the one greater than the Law, greater
than our sin, greater than Moses, was here. So Moses doesn’t stay. And the
prophets like Elijah, their words thundered as they called the people to
repentance and proclaimed the one who would come to save. That one was now
here. So Elijah doesn’t stay.
But Jesus does.
Not glorious, shining, awesome Jesus. Just Jesus. Plain old Jesus. Listen to him. Listen to what
He tells you so that you can see rightly. That Jesus is never plain old
Jesus. Because that one being arrested, that one being scourged, that one
trading places with sinners like Barabbas, that one being crucified, that one
dead in the tomb is the Lamb of God taking away the sin of the world.
And only by listening to Him can you see that that scene on Mount
Calvary is even greater than the scene on Mount Transfiguration. That the glory of His bloody cross is even greater than the glory
of His shining power. That that’s really how He would have
us see Him. A holy and sinless God not reigning in greatness
and fear, but serving in humility and love.
So that’s the glory He has
left here for us. The glory not of His power but of His
forgiveness. The glory not of His awesomeness but of
His humility. The glory not that terrifies and causes questions, but
that comforts us and gives us hope. The glory that we need.
But the speed of light is
faster than the speed of sound. You see the flash of lightning before you hear
the roll of thunder. So, too, do our thoughts and desires more quickly follow
our eyes, what we can see, rather than what we hear.
Signs and wonders, please; glory and miracles we can see, please; evidence,
please; not just words. Not mere words.
No, Jesus says. He wants
greater glory than that for you. Not what the world thinks is glorious, tells
us is glorious, and what our old sinful self so often believes and wants. Not a
glory that comes and goes, that doesn’t last. But the glory
of Jesus. A glory that perhaps doesn’t look glorious
or feel glorious, but is. The glory of the cross, that comes from the
cross.
So we need to be
changed. Like Peter, James, and John, our hearts and minds need a
transfiguration. And we have it, according to Saint Paul. For we heard today, And we all, with
unveiled face, beholding the glory of the Lord, are being transformed into the
same image from one degree of glory to another. For this comes from the Lord
who is the Spirit. What is interesting about that
sentence is that the word translated transformed there, is the same word
that Mark used, which was translated as transfigured. So we are being
transfigured, too. Into the image of Christ. That His
glory might shine through us. The love, the forgiveness, the
serving. The Spirit is working that in you, Paul says.
To which our old sinful self objects! We want that other glory! The more impressive
stuff, we think. Loving, forgiving, serving, that’s killing us! Especially to
people who don’t appreciate it, who are just taking advantage of us. Well, yes,
old chap, that’s quite the point. That old, sinful, glory-seeking,
self-exalting you needs to be killed, and a new man raised
with Christ. For that is how you are transformed, transfigured, into His
image. By dying and rising with Him. Which is what baptism
does, if you listen. What you see isn’t much, but what you hear is
Jesus, new life, forgiveness, adoption, and sonship. That when we look to the Font, we see Jesus only.
And in the same way when
we look to the Altar, when we look to the Pulpit, we see Jesus only. God in human flesh Jesus. Glorious Jesus,
forgiving Jesus, Body and Blood Jesus, serving Jesus, dying Jesus. Here
for us. Not for a show, but to save. To kill us and transform
us. To slay that old sinful you and raise the new you.
So, I am a poor, miserable sinner we say. And I forgive you all your
sins, He says. Jesus only.
Is that a bummer? Maybe to some. Maybe even at times to us. In
the midst of a pandemic. When you’re unemployed.
When your family is falling apart. When
your kids are rebelling. When life seems to be one
disappointment after another. When nothing seems to be
going your way. When you’re sick. When you’re
beaten up and beaten down by the world. When it seems like just Jesus, plain
old Jesus, isn’t enough . . .
Maybe that’s how Elisha
felt. When Elijah was leaving. I know! Shut up!
he said. I don’t
want to think about it. And then Elijah was gone, and Elisha was alone. Except he wasn’t. That double-portion of Elijah’s spirit he
asked for? Yeah, he got it.
But you didn’t, right?
No, you got even more. For you is the fullness of the Spirit. The Spirit
of the Lord poured out on Pentecost and still being poured out today in the
Word. And while some think this Spirit is all about signs and wonders, what we
can see, He is really all about Jesus. Just Jesus. To point you to Jesus. To set your eyes on
the cross. To give you forgiveness. To transform you. From sinner to saint.
That you always have hope. No matter what is happening
in the world or in your life, that you always have hope. Because
you have Jesus. Because you have His forgiveness.
Because you have His life. His
risen-from-the-dead life. His eternal life.
The disciples were about
to experience things that would shake them to their core. Such
hatred against Jesus. Peter buckling to his fear and
denying his friend, his Lord. Then seeing the
once-transfigured-Jesus hanging, dying, on a cross.
Why don’t you show them,
Jesus? Show them who you really are! Why are you letting them treat you like
this? And then they heard: Father, forgive them (Luke
23:34). And they knew. They knew! He was! He was
showing them who He really is. And He was giving them not what they thought
they wanted, but what they really needed.
And so we enter the
season of Lent to hear it, too. To listen to Him.
We’ll set aside our alleluias for a while, but know we’ll sing them again. We’ll
set aside the whites for awhile, but know we’ll see
them again. In a few weeks we’ll veil our crosses and stop our music . . . is
that what dying is like? Little-by-little, things taken
away? If so, then we know that Easter awaits,
too. At the end of Lent is resurrection, and at the end of our life, too. And then
we’ll see. Moses and Elijah? Maybe.
But Jesus, most definitely. And almost
just like that day on Mount Transfiguration. Almost.
But there’ll be one important difference, one important change: the holes.
In His hands, in His feet, in His side. And we’ll
know. We’ll know! For me.
Might that change how you
live now, under the cross? That suddenly, looking around, we no longer
see anyone but Jesus only. Jesus only, loving and serving us.
Jesus only, as we love and serve our neighbor. Jesus only, hidden in a
sin-filled, hell-bent world. But here. With us.
What a bummer? No. Just a
different kind of glory . . .
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.