6 June 2021 Saint Athanasius Lutheran Church
Pentecost 2 Vienna, VA
“Unite and Conquer”
Text:
Mark 3:20-35; Genesis 3:8-15; 2 Corinthians 4:13-5:1
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race, mercy, and peace to you from God our
Father, and from our Lord and Saviour Jesus Christ. Amen.
Divide and conquer is the
devil’s strategy.
Unite
and conquer is God’s way.
Divide and conquer. It’s
what satan has been doing
from the beginning. He divided Adam and Eve from God and then from each other.
He divided Cain and his brother Abel, Isaac and his brother Ishmael, and Esau
and his brother Jacob. He divides families, friends, neighbors.
He pits us against one another so that we see each other as people we are
competing with, people to be overcome and conquered, rather than as fellow
redeemed.
It is said that our nation
is more divided than it ever has been before. Perhaps.
But should we be surprised? It is satan’s
way. Get us to see each other as evil and so ignore him - the true evil one -
as he goes about his work of further dividing us. And not just dividing us into
small groups, but all the way down to ones, a world of individuals. The
hyper-individualism, the me-first, the truth is whatever I think it is, that we see today.
But it actually goes even
further than that, as satan is not satisfied with
dividing us from one another, but even within ourselves, as people now divide
their minds from their bodies - their minds can be one thing while their body
is another. That’s actually been going on for quite some time; an ancient
heresy that satan has
recycled and is using in a newly modified way.
But he’s just up to his
old trick. Divide and conquer. That’s the history of a world plunged into sin.
So we heard today of some
scribes who accused Jesus of being possessed by Beelzebub, the prince of demons, and casting out
demons by the power of the demonic. They made that accusation because they’re
trying to divide - divide Jesus from the church, divide Jesus from respectable
people, divide Jesus from those who were following Him. But Jesus shows the
absurdity of that. Satan is not going to cast out his own. Satan is not going
to divide himself or his own kingdom and so hurt himself and his efforts. Why
would he do that? He’s not going to divide and conquer himself! His target is
the kingdom of God. So their accusation doesn’t hold water; doesn’t make sense.
They’re just spouting off.
And then Jesus says two
things about what He is actually doing. First, He is not working in
league with satan, He is
actually plundering satan. He has come into
this world, He has come into satan’s
house, to bind him and take back the people He created. That’s
what He’s doing when He casts out demons. He is binding satan and his minions and taking back His own, one
person at a time. It is the same thing that still happens today in Holy Baptism.
For there, in that water combined with the Word of God, the Word of God made
flesh is casting out unclean spirits and making children of God. Uniting us to God. Every time a person is
baptized Jesus is plundering satan - from child of
man to child of God, from sinner to saint, from dead in trespasses and sins to
alive in Christ, united to Christ. Then and now this is not satan plundering satan, but God plundering satan. The stronger one binding the one stronger than us to set us free
from our bondage to sin and unite us in God. God uniting
to conquer.
Which
is the second thing Jesus says here.
When the people said that His mother and brothers had come and were looking for
Him, looking about at those who sat around him, [Jesus]
said,
“Here are my mother and my brothers! Whoever does the will of God, he is my
brother and sister and mother.” Jesus wasn’t dissing His
family by saying that, but expanding it. For Jesus came to
bring all people into His family. To re-unite what satan had divided. In Himself.
And how? Well, He says, whoever does the will of
God and so part of Jesus’ family, are those who believe that Jesus is
the Son of God. For the will of God is that we believe in the one He has
sent (John 6:29). And so we are children
of God, not because of what we do, but by grace through faith. By grace through
faith we are united as brothers and sisters in Christ. And so
again, Jesus is uniting to conquer - uniting us in Himself, to conquer satan and his kingdom.
And maybe where we see
that in its greatest and highest is on the cross. For
there is where Jesus hangs in the place of all people. There
Jesus hangs with the sins of all people - everyone who ever lived
and ever will live. There Jesus hangs as all of humanity, all
united in Himself as He takes the wrath and punishment of all, to redeem
all. There, on the cross, is where every person can look and say: there
is God for me. Bruising satan’s
head while being bruised Himself. Because Jesus was there giving Himself for
each and every person, including you. That each and every
person be His brothers and sisters. All united to Him in His
death, that all be united to Him in His life from the dead. The cross
is God uniting to conquer.
Which
is why Jesus also includes words about the Holy Spirit in this context.
At first listen it sounds like Jesus died for all the sins of all the world . . . except one: blaspheming
against the Holy Spirit. That seems to be the worst sin of all,
sometimes called “the unforgiveable sin.” But it is unforgiveable not
because it is worse than any other sin and every other sin, but because it is
the sin that refuses and shuns forgiveness. It’s not that it will
not be forgiven; it’s that it cannot be forgiven. For without the
Holy Spirit we cannot believe that Jesus is the Son of God. Without the Holy
Spirit we cannot confess that Jesus is our Saviour (1
Corinthians 12:3). To say that Jesus has an unclean spirit is rejecting
the uniting work of the Holy Spirit to point you to Jesus as the Son of
God in human flesh. And so that divides you from Jesus. Only the work of the
Holy Spirit unites you to Jesus and His work of forgiveness and life.
So in that house that
day, in Jesus’ hometown, we see both division and unity. The division worked
by unbelief, and the unity worked by faith. Divison
and unbelief that are the tools of satan;
unity and faith that are the works of God, Father, Son, and Holy Spirit.
So what about this house
here today? What about your houses and homes? Your families,
friends, neighbors, workplaces, and schools? Are there people you are
divided from? People that you avoid? Hard feelings, grudges, or feuds? Divisions
that you know of but really don’t want to address? Because it’s easier
not to, right? To just ignore them and hope they will go away, or get better by
themselves. But they rarely do. We just remain divided . . . and grow farther
apart . . . and become hardened in our positions.
So
how important for us to remember . . .
Divide and conquer is the
devil’s strategy.
Unite
and conquer is God’s way.
And so it is when we come
to this altar. Jesus says that if you know your brother has something against
you, go reconcile, and then come. Come in unity and peace. Come
in repentance and receive forgiveness, the healing medicine that we need.
Forgive one another as you have been forgiven. See each
others not as people we are different from or divided from, but as
people for whom Jesus died; people He wants to unite to Himself
and so unite with us in Himself.
It’s hard to look at people that way, isn’t it? Maybe we just see what we want to
see. See good in ourselves and something less than that in them. That would be
something we need to repent of, wouldn’t it? And ask the Holy Spirit not only
for forgiveness - which He has promised! so yes, you
are forgiven! - but also to change our hearts - to see
ourselves rightly, and to see others as those for whom Jesus died in love.
I always think that the
readings for this first “regular” Sunday in the Pentecost season set the tone
for the whole season. And today that would be the unity we have in Jesus, that
by grace through faith He has made us His brothers and sisters, and that He
desires this unity for all people in Him. And to think about
how He might be using you to that end. Using
you in His work of uniting, reconciling, and forgiving.
This is what St. Paul was
encouraging the Corinthian Christians. A church that needed uniting, if any any did! We believe, and we speak, he said.
Certainly pastors do that, preaching and teaching. But you speak, too, in the
places and in the vocations where your heavenly Father has put you. You believe
and you speak. You live what you believe.
You believe that you are
a sinner and speak - confessing your sins here, but also asking forgiveness
from those you have wronged.
You believe that you are
forgiven - you hear that here in the Absolution, and you live that forgiveness
in joy and freedom, and in speaking it to those who have sinned against you.
You believe that there is
a unity among us in Christ, and so you strive to maintain that unity in the
bond of peace, and speak to others, that they, too, have this unity with us.
And that while this outer
nature is wasting away, and divisions remain among us - sometimes
because of us, and sometimes in spite of our best efforts - we do not
lose hope! Because in the midst of this world and all that we can see,
there remains what is unseen; what is eternal. And the afflictions we are going
through now, Paul says, are preparing for us an eternal weight of glory
beyond all comparison. And notice: preparing for us.
Plural. Together. Not
me, separate, individual. But us, united together in Christ. United here in our
afflictions, and united in eternity in joy. The Body of Christ, suffering
together, rejoicing together, but always together.
In Jesus. The stronger man who has
come to bind the strong man and set us free. Free in the forgiveness of
our sins. Free to live as children of God, and brothers and sisters of Christ.
Which
is just as true today as it was when Jesus spoke those words.
And if He were here today, Jesus would look out over this congregation and say:
Here
are my mother and my sisters and brothers! And
you are. Baptized, forgiven, fed. United by Christ,
united in Christ, your Saviour.
A kingdom that is united in the one risen from the dead, victorious over
death and the grave and all the powers of hell, and so a kingdom that will
never fall.
United
in Christ.
Unite and conquer.
That’s God’s way.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.