11 June 2023
St.
Athanasius Lutheran Church
Commemoration of Saint Barnabas, Apostle Vienna, VA
“New Names”
Text: Acts 11:19-30; 13:1-3;
Mark 6:7-13; Isaiah 42:5-12
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
And in Antioch the disciples were first called
Christians.
It was NOT a compliment! It was ridicule, scorn.
The Jews in Antioch ridiculing those who believed that a crucified man who so
obviously failed and did nothing to restore the nation of Israel could possibly
be the promised Messiah, and the Hellenists, the cultured and polytheistic
Greeks and Romans who lived there scorning them for only believing in one
God. Christians, they said with a snort. Christians, they said
while spitting on the ground. Christians, they said as they squinted their eyes, slammed their doors, or patted them
condescendingly on the head. Christian meant fool. Christian
meant stupid. As it still does for some people today.
And yet, we heard, the hand of the Lord was
with them, and a great number who believed turned to the Lord.
Maybe this was the reason, in fact, for the
label. If they stayed small and irrelevant they could be easily ignored. But if
their numbers were increasing, they had to be dealt with. And one way to deal
with folks we don’t like, we want to belittle, marginalize, or push to the
fringe, is to label them, call them names. Shame them so that perhaps they will
ease up, lay low, or go underground, or so no one will want to join them and be
known as one of “them.”
And it works. At least some of
the time. Maybe an equivalent term today to what Christian meant then
would be “Jesus freak.” That used to be a label, anyway. (Maybe I’m just
showing my age!) So someone might say: Those people who go to Saint
Athanasius are Jesus freaks! Weirdos. We can either embrace that, a term they mean for
ridicule and scorn, or cave - back off and try to fit in; show we’re
not so weird; not speak out or speak up so much about those issues that break
from the Word of God in our world today. Because, you know, it’s not a very big
step from being a “Jesus freak” to being - to use today’s labels
- a phobe, a bigot, a hater, or even a terrorist.
The name Lutheran was the same - it was
NOT meant as a compliment! It was to ridicule, scorn, belittle, separate,
shame, and marginalize those with the theology of Luther, and so of the
Scriptures, once the Reformation movement could no longer be ignored. I don’t
know how much it worked then, but it seems to be working now, as some churches
no longer want that name in their church’s name . . . But I wonder . . . if you
take the name Lutheran and the name Christian out of your church name to fit in
. . . how much longer until you’re neither Lutheran nor Christian in order to
fit into the society, into the culture, and what people want to hear?
But in Antioch the disciples were first
called Christians, and since the name stuck, that indicates to me that
they didn’t try to get away from it, but embraced it. It became not just a name
but an identity. You could be a Jew or a Greek, you could be poor or
rich, you could be from the city or the country, and be a Christian. And
that’s what was happening in Antioch. The Christ, Jesus, who died for all, was
calling all into His Church, into His kingdom, into His life. And when the
apostles and the church in Jerusalem noticed, they sent Barnabas
to help them and encourage them.
Barnabas, which was, ironically, not this
person’s given name, but a name, a label given to him! The first time we hear
of him, a little earlier in the book of Acts, we learn his name was actually Joseph
- but the apostles called him Barnabas, which means son of encouragement
(Acts 4:36). So giving names works
both ways, for Joseph received a new good name.
For one of the things Barnabas did was that he
sold a field that belonged to him and gave the money to the apostles for the
care of the church and the poor (Acts 4:37). And while the apostles called him Barnabas,
son of encouragement, maybe there were others who called him Barmoros - son of a fool, or son of a moron, cuz’ by the world’s thinking, that’s a pretty stupid thing
to do! What are you doing, Joseph? Keep your inheritance. Keep your money. Why
help the poor like that? They’re probably just lazy or addicts anyway.
Stupid and foolish could also be applied to other
Christians, the disciples in the Gospel we heard today from Mark. We
heard there that Jesus sent out the twelve with nothing! No food, no
money, no extra supplies. Nothing for themselves, but with
plenty for others. For He sent them with His Word
to heal the sick, cast out demons, and forgive sins. And to those they
gave, from them they would receive - not only what they needed for their
journey, but encouragement. But to those who don’t know Jesus, who don’t know
what He did, who don’t know what He still gives, or know it and don’t believe
it - this is all stupid and foolish. Moronic. Stupid
Christians being stupid Christians!
Maybe you’ve been on the receiving end of a sneer
like that, or worse. Because you believe that the world was
created, not evolved. Because you believe gender is of the body, not of
the mind. Because you believe in sexual purity, and that marriage is between
one biological man and one biological woman. Because you
believe in the sanctity of life. Because you believe there is such a
thing as right and wrong. Because you believe the Bible is actually the Word of
God. You stupid, moronic, close-minded, non-thinking Christian!
So you have a choice. Know what you believe and
why you believe it and why it is good and embrace it, or try to blend in and be
acceptable. Now, I’m not saying to be rude, to name-call back, and make others
think even worse things of Christians! We shouldn’t do that. We want to be Barnabases - encouragers. Encourage people to believe
the truth, and that there is a truth. Encourage people to believe there is a
better way than the craziness in our world today. Encourage people to look to
Jesus for life and hope and forgiveness.
Or how about this? How about this word,
which is growing in our world today: be an
influencer. These are especially on social media, people who try to
influence others to believe and do as they do. We are influenced
by the world - it’s hard not to be! It’s why we have to keep reading and
hearing, and learning and re-learning, the truth of God’s Word. But maybe, just
maybe, we could influence others, too. And show them there’s
another way to look at things, another way to live, a life that transcends just
this, just what’s here and now. A life that is eternal.
That’s the life that Isaiah was talking about
when after describing Jesus and all the wonderful things He would do, He says: Sing
to the Lord a new song, his praise from the end of the earth. “New song”
there not meaning one that was written in the
last few years, but a Gospel song - and song of the Lord who makes
everything new by His death and resurrection. Who makes us new with His
forgiveness, who makes us new with the new birth of
baptism, who feeds us with the new food of His Body and Blood. Speak and live
this new life - that’s what Barnabas did. And it’s what we do. Even if we are ridiculed for it. Because
that’s who you are. It’s not just what you believe or what you
do, it’s who you are.
Because it’s not just the believers in Antioch
who received a new name, and not just Barnabas who received a new name, you
have received a new name. The Lord who, as Isaiah
said, does not share His glory, does share His name with you. He
put His name on you in Holy Baptism and said: you are my child. All that I have
is yours. And this name, unlike Barnabas who earned his new name, is completely
undeserved. A pure gift from God to us. Which is good,
cuz’ I could never earn it! But just because it is a
gift, it is no less real. It is who you are. It is your identity. Our
world is all about identity today - how do you identify? How about: I am a
baptized child of God? Yeah, you might get called stupid, moron, crazy,
fool, or worse. But is a few easier months or years -
before the world moves on to its next crazy idea! - worth
giving up Jesus and His truth for?
Today, in just a moment, you’re going to hear
Leander say: No, it’s not! And I will not, by the grace of God. I intend to remain steadfast in the Word of
God and my identity as a child of God, even if it costs me my life. Most of you
have made similar promises. Audacious, to say the least! Overconfident, proud, to think that you can do so? That you’ll
not back down or be influenced by the world. No. It is by the grace of God.
Only by the strength of His Word, only by the strength of His work in you, only
by His Spirit given to you, is that possible. And by His forgiveness when you fail, which you do. Which I do. Which I did just the other
night, at a store, when I should have forgiven but was stubborn instead.
And when Leander does, too. But our identity as child
of God is not that we are perfect, but that we live in and rely on Jesus’
cross-won forgiveness. As our new processional cross
depicts for us. :-)
That’s what I deserve. That’s what I deserved the other night. Thank God
Jesus took my place. To give me what I need. That maybe I can do better next
time.
Leander has learned this. Of his sin, and how
great it is. Of His Saviour and how much greater He
is than his sin. Of how to pray. Of
how his baptism has given him a new life. Of a life of
repentance. And of the food and nourishment he needs to sustain him in
this new life - the Body and Blood of Jesus. Today he will confess before you
and His heavenly Father: yes, this is who I am. He’ll need our help. He’ll
need our encouragement, for you to be his Barnabases.
And he’ll be yours.
Now, maybe you think him an unlikely candidate
for this! But any more unlikely than Saul the persecutor,
Peter the smelly and impulsive fisherman, James and John the glory-seekers . .
. or you? Not really. For remember when Paul said this: God chose
what is foolish in the world to shame the wise; God chose what is weak in the
world to shame the strong; God chose what is low and despised in the world,
even things that are not, to bring to nothing things that are (1 Corinthians 1:27-28). And God chose Leander,
and God chose you, and Barnabas, and Peter, and who knows how many others
across the centuries? And what were they like? And we thank God for such grace.
So this day we commemorate Saint Barnabas,
Apostle . . . is actually a pretty good day for a confirmation! For the world’s
not getting any easier, and we need more Barnabases, encouragers,
influencers. Barnabas lost his life for this. Maybe Leander will, too, sticking
to the promise he makes today. Maybe you will. But when you know who you are,
your identity in Christ, and the truth of His Word, and the life you have in
Him, far greater than any life we have now, while being a Christian may not be
easy, it is good. It is the way of life. To go out into this world with
nothing but Jesus and His Word, and to go out of this world with nothing
but Jesus and His Word, and know - that is enough.
In the Name of the
Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.