17 April 2025
St. Athanasius
Lutheran Church
Holy Maundy Thursday Vienna, VA
“The Feast Awaits!”
Text: Luke
22:7-20; Jeremiah 31:31-34; Hebrews 10:15-25
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
Jesus knew His death was imminent. It was the
day on which the Passover lamb had to be sacrificed. And HE was
THE Passover Lamb. The once and for all Lamb. For every family in the
world. The Lamb of God who takes away the sin of the world. It was time for the
Passover.
But the thing about the Passover . . . you don’t
just celebrate it - you eat it. And that’s what Jesus instructed the
disciples He sent into the city to say, when they found the man in whose house
they would gather. They were to ask: The Teacher says to you, Where is
the guest room, where I may eat the Passover with my disciples?
Now they spoke this way because the eating was an
important part of this night. Remembering and eating. On the night of
the first Passover, in Egypt, the Lamb was slain, its blood was poured out and
smeared on the doorposts of their houses, and then the lamb was roasted and eaten.
The blood was important, but the Passover was incomplete without the eating.
The eating of the sacrificial lamb.
And that is so because that first Passover in
Egypt, important as it was, wasn’t the real thing. It foreshadowed
another. The true and greater and final Passover was still to come. And it
would take place now, on this night. When the Lamb of God would
be sacrificed to rescue not just a nation from their slavery in Egypt, but to
rescue the world from our slavery to sin and death. So blood would be shed, but
this too:
The Lamb must be eaten.
So there, that night, in that room, Jesus gathers
His disciples. He tells them, I have earnestly desired to eat this
Passover with you before I suffer. This Passover. Not
another old Passover, but this new Passover of the New Covenant.
This is why He came. This is His desire. To save them from sin and death. And
He is about to do so.
But just as the first Passover pointed forward to
another and greater Passover, so too this new Passover is pointing forward to
another and greater Passover Feast. That’s why Jesus speaks of its fulfillment.
He says, I will not eat it until it is
fulfilled in the kingdom of God. . . . And then, I tell you that
from now on I will not drink of the fruit of the vine until
the kingdom of God comes. It is important to remember the past, but it
is also important to look to the future, to the fulfillment. And it is also
important for the disciples to eat the Passover now.
So they do.
Jesus feeds them the Body and blood of the true and
final Passover Lamb.
And he took bread, and when he had given thanks, he
broke it and gave it to them, saying, “This is my body, which is
given for you. Do this in remembrance of me.” And likewise the cup after they
had eaten, saying, “This cup that is poured out
for you is the new covenant in my blood.”
Now in the old Passover, there was no drinking of
blood. That was forbidden. For the life is in the blood (Leviticus 17:10ff). And our life comes not
from any animal - our life comes from God alone. So when the Passover Lamb is
the very Son of God, God of God, Light of Light, very God of very God,
whose blood is life-giving, the reason for the prohibition is fulfilled
and no longer in effect. So with this new Passover, there is both eating
the flesh and drinking the blood of the Lamb. And this Passover Lamb and
this eating and drinking rescue us from our slavery to sin and death and give
us freedom and life.
And now it was imminent. In mere hours Jesus would
be dead and the new covenant sealed - once and for all - with His blood.
So there would be no more Passover lambs. No more
would be needed. For this one has atoned for our sin and died our death. Our
sins are forgiven, remembered no more. And where there is
forgiveness, there is no longer any offering for sin. It is finished.
Done. Complete. You are free!
So on this day, the day of the new Passover, it is
for us to eat the Passover. And Jesus, who opened the new
and living way for us to God, through the curtain, through His flesh .
. . Jesus, our great high priest, is here to feed us. And we draw
near in full assurance of faith, for our hearts [are]
sprinkled clean from an evil conscience and our bodies washed with pure water
- the pure water of Holy Baptism. We know that there is here for us a meal
unlike any other. A meal which gives life now and life forever. A meal which
forgives sins and gives salvation. This is our Passover to eat and to drink.
But how shall we do so? We do this in remembrance
of Jesus, yes. We eat and drink the Body and Blood of Jesus in reverence, yes.
We repent and receive the forgiveness of sins in faith, yes. And we look
forward to the fulfillment, to when the kingdom of God comes, yes. All that is
true. But I want to add to all that this thought for you this night:
We should go to the Lord’s Supper as though we are
going to our death, so that when we come to our death, we may go as though we
are going to the Lord’s Supper.*
Because we are!
This is the last Lord’s Supper any of us may eat.
Death may come upon us, or Jesus may come again. But this not the last
feast of the Lord we will eat. For when we die, or when Jesus comes again, we
will be going to the Lord’s Supper in heaven, the marriage feast of the Lamb in
His kingdom. So when we come to the altar here, we are remembering our Lord’s
death and practicing for our own. So that when death comes upon us, we
not fear, but know we are going from feast to feast, from life to life, and
from faith to sight. To the feast that has no end.
That is what this night is all about. The past, the
present, and the future. The new Covenant, the new Testament, of the new
creation. The great and final Passover in Jesus’ blood. And you
are the honored guest. Come, eat and drink, and live. It is all FOR YOU.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
* - This a quotation from John Pless, Concordia Pulpit Resources, Vol. 35, Part 2 (2025), p. 25. He gives no attribution for the quote, only that “a wise Christian once said . . .”