1 November 2026 Saint Athanasius Lutheran Church
The Feast of All Saints Vienna, VA
Baptism of Mary Rose Hansen
“I’m a Child of Paradise!”
Text: 1
John 3:1-3; Revelation 7:2-17; Matthew 5:1-12
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
See what kind of love the Father has given to Mary
Rose, that she should be called a child of God; and so she is. The child of Logan and
Melody according to the flesh; a child of God by her new birth by water and the
Spirit.
She is now numbered among the 12,000 from each
tribe of Israel, for she has been marked, sealed, with the sign
of the cross upon her forehead. A member of the church on earth,
the Church Militant, exactly numbered, all known to our heavenly Father.
But she is also now numbered among that great
multitude that no one could number, from every nation, from all tribes and
peoples and languages . . . clothed in white robes. For here in this
water, she has been washed clean in the blood of the Lamb. She is a member of
the Church Triumphant, though not there yet. For there is but one Church,
spanning time and space. Transcending time and space. In heaven, triumphant and
at rest; on earth, militant; still pilgrims on the way.
But as one Church, we here join our voices with
theirs, one great chorus of praise to the Lamb who was slain who has begun
His reign. Holy, holy, holy we sing with the angels and archangels
and all the company of heaven. And Mary Rose has joined us in that today. Her
mouth may not be able to form or speak the words, but her spirit can. And does.
OK - enough about Mary!
See what kind of love the Father has given YOU,
that YOU should be called children of God; and so YOU are. Everything I said about
Mary is true for you as well, by virtue of your baptism. For as
John goes on to say in his Epistle, Beloved, we are God’s children now, and what we will be has not yet appeared . . . It will, one day,
appear. For that vision of heaven, all the saints gathered around the throne
and the Lamb, clothed in white robes . . . that’s you! You’re in
there. That’s not just the saints that lived before John that he is
seeing. Jesus is pulling aside the curtain and giving John a glimpse of
eternity. John is seeing outside time and space. And so he sees the
saints of the past and of the future; from Adam and Eve, to his brother
and brother apostles, you and I and Mary, and even those not yet born . . . and
I would add to that Mary’s brother, Philip - there. Safe. Free from sin. Risen from death. In peace and joy.
Because, as one of the elders goes on
to tell John, he who sits on the throne will shelter them
with his presence. Their peace and joy, their no more hunger or thirst
or scorching heat, their comfort is because of this sheltering. And the
word John uses there is the word for tent or tabernacle. Now it’s
not translated into the English that way because we don’t have a verb form of
that word in English! I tented you, or I will tent you. We don’t
talk like that. But - and some of you probably know where I’m going with this!
- that’s the word John uses to speak of the incarnation - of Jesus
becoming flesh. And the Word became flesh and dwelt - or tented, or
tabernacled, or sheltered - among us (John 1:14).
So when the Son of God came to save us, He tented
in our flesh and blood. He was the new tabernacle. But not in a superficial way
only. He took on our flesh and blood and made it His own, forever. And
in that flesh and blood He not only died on the cross for us and rose from the
dead for us and ascended into heaven for us, He is sheltering us forever. His
flesh and blood is our tent now, and our dwelling place forever.
That’s why Paul says of baptism (and as we sang in the baptismal hymn)
that we are not just baptized BY Christ, but INTO Christ Jesus. Baptism puts us
into the tent of Jesus’ body and blood.
That’s why baptism is such a
incredible gift! It is our comfort, our refuge, our shelter in the midst of an
evil and wicked world. As we make our way through the wilderness of this world
to the Promised Land of heaven, we remember: I am baptized into
Christ; I’m a child of paradise (LSB #594).
Beloved, we are God’s children now - this is true for us now
. . . but, John goes on to say, what we will be has not
yet appeared. That is, you are a child of God now.
True. You are in the great multitude now. True. But what do
things look like now? What do we see now?
Well, not that, right?! There is no heaven on earth. Still we live in an
evil and wicked world. We live in the Church Militant. We live in the midst of
strife and sin and death. That’s what we see - in the world and in
ourselves, too! - and it causes us to struggle. Struggle to believe
it. Struggle to live as who we are in Christ.
And it is a struggle, this life. You
know it. For how often, instead of waving palm branches, we wave a fist.
Instead of praise, we criticize and demean. We rebel against our parents. How
often are we are restless for what we do not have instead of resting in
what we do. Doubting instead of rejoicing in the words and promises of God.
Fearing the world more than we trust in God. How often do we feed out lust
instead of our souls. Hungering and thirsting for what is passing away instead
of what is eternal. I know you shouldn’t . . . and yet, I do. You know you
shouldn’t . . . All those things. Your sinful nature dragging you down . . .
But at such times when the struggle is real and
great, remember who you are: a child of God! You may not look it or feel
it, but that’s why we don’t rely on what we see or feel! You may think you do
not deserve such an exalted status - and that’s true! You don’t! It’s a gift.
Which is why we don’t rely on what we see or feel or deserve - we rely on the
words and promises of God. And today, these words: See what kind of love
the Father has given to us, that we should be called children of God; and so we
are. So we ARE.
Because what God call a thing, that’s what it is.
Not so for us. Our words don’t do that. Only His. Our words wishful
thinking at best; sinful, deceiving, misleading, and destructive at worst. Some
might call a man a woman, or a woman a man, but that doesn’t make it so. Some
might call a baby just a clump of cells, but that doesn’t make her so. Some
might say any two people can marry, or even that we don’t need marriage,
that it is obsolete, but that doesn’t make it so. You might look at yourself in
the mirror and think: No way you’re a Christian! Look at you! But Jesus
said: I baptize you. You are my child. And so you ARE. Not because you’ve done
it, but because He has. Because God’s word does what it says. His words are
creative words; creating words. God said, Let there be light, and
there was light. Jesus tells the dead to rise, and they do. He rebukes demons
and they flee. And in the same way He says you are my child, and you ARE. He
says I forgive you, and He DOES. He says this is My Body and this is
My Blood, and it IS.
And so you are sheltered from the sin and evil and
death in the world and in you, because like Mary today, you
are baptized into Christ.
So in the midst of the struggle of this world and
life - yes, your struggle against sin, and yes, your struggle against doubt, this
reality is true for you, too, - at the same time! - what we heard
Jesus say today . . . You are poor in spirit. You mourn.
You are meek. You hunger and thirst for righteousness.
You are merciful. You are pure in heart. You are peacemakers.
And you are persecuted for all this, by a sinful world and a
raging devil. And you are blessed. Because you are called
sons of God and yours in the kingdom of heaven.
Beloved, we are God’s children now, [even though] what we
will be has not yet appeared; though now we
live this mixed up life! But we know that when he appears - when
Jesus returns, John goes on to say - then we shall be like
him, because we shall see him as he is. Then it will all come to
pass. Then we will see what we do not yet see. Then we will see
as John saw, that great multitude in heaven, in peace and joy and rest. Then
we will look at one another and not see the sin, but Christ. That we do not see
or feel that now doesn’t negate the promise. The promise we, with John, have a
glimpse of now, in the Word and by faith, even in the midst of this not
yet world, in the midst of the struggle. But that day is coming . . . and
coming soon, I hope!
Mary received that promise today, was given a new
life, and a promised eternal inheritance. She looks the same, but she
isn’t. For today we saw God’s love and grace in action in the baptism of Mary
Rose, as Jesus took a sinful human being, created her anew, forgave her all her
sins, and said, You are my child. And she is. The sign of
the cross was put upon her, and so marked her, sealed her. And now her parents
are going to teach her about that - about what happened today, and that sign of
the cross. And every time she makes it - with her little hands, her teenage
hands, or her old wrinkled and aged hands - every time she makes the sign of
the cross she will say, I am baptized! That’s who I am!
Sheltered by Christ and His cross, raised to life in His resurrection, and in
that great multitude in His ascension. I’m a child of paradise!
Yes, yes you are, Mary Rose. And so are all of you.
All saints.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.